The Principles of EloquenceHarper, 1842 - 308 páginas |
Dentro del libro
Resultados 1-5 de 36
Página vii
... Blair , " Eloquence is speaking in such a manner as to attain the end for which we speak ; " and , since that end most commonly is to persuade , he afterward restricts his definition , after the manner of several an- cient writers , and ...
... Blair , " Eloquence is speaking in such a manner as to attain the end for which we speak ; " and , since that end most commonly is to persuade , he afterward restricts his definition , after the manner of several an- cient writers , and ...
Página ix
... Blair's , since one may so speak as to attain the immediate end for which he speaks , and yet , in a critical or æsthetical sense , not speak well . To do this requires taste and a skilful adapta- well . lence , than I could have ...
... Blair's , since one may so speak as to attain the immediate end for which he speaks , and yet , in a critical or æsthetical sense , not speak well . To do this requires taste and a skilful adapta- well . lence , than I could have ...
Página 42
... BLAIR'S Lectures , vol . ii . , p . 54 , 4to . * Orator sine multitudine audiente eloquens esse non po- test . - Brutus , 338 . SECTION IV . ADVANTAGES OF AN ORATOR'S STUDYING HIMSELF . 42 THE PRINCIPLES OF ELOQUENCE .
... BLAIR'S Lectures , vol . ii . , p . 54 , 4to . * Orator sine multitudine audiente eloquens esse non po- test . - Brutus , 338 . SECTION IV . ADVANTAGES OF AN ORATOR'S STUDYING HIMSELF . 42 THE PRINCIPLES OF ELOQUENCE .
Página 45
... for it , will follow of course . " — BLAIR'S Lectures , vol . ii . , p . 49 . † Sylva rerum ac sententiarum comparanda est . - De Orat . , 29 . more energetic and perfect . If at such moments he THE PRINCIPLES OF ELOQUENCE . 45.
... for it , will follow of course . " — BLAIR'S Lectures , vol . ii . , p . 49 . † Sylva rerum ac sententiarum comparanda est . - De Orat . , 29 . more energetic and perfect . If at such moments he THE PRINCIPLES OF ELOQUENCE . 45.
Página 48
... BLAIR's Lectures , vol . ii . , p . 53 , 54 , 83. See also the same author's judicious sentiments in favour of divisions in sermons , p . 170 . * The following observations exactly correspond with the sentiments of our author ...
... BLAIR's Lectures , vol . ii . , p . 53 , 54 , 83. See also the same author's judicious sentiments in favour of divisions in sermons , p . 170 . * The following observations exactly correspond with the sentiments of our author ...
Contenido
182 | |
184 | |
186 | |
188 | |
191 | |
192 | |
198 | |
200 | |
xv | |
xvi | |
xvii | |
xviii | |
xix | |
xx | |
xxi | |
xxii | |
xxiii | |
xxviii | |
41 | |
136 | |
140 | |
148 | |
176 | |
178 | |
203 | |
210 | |
230 | |
239 | |
245 | |
248 | |
254 | |
259 | |
260 | |
264 | |
266 | |
268 | |
273 | |
280 | |
284 | |
292 | |
Otras ediciones - Ver todas
The Principles of Eloquence: Adapted to the Pulpit and the Bar Jean Siffrein Maury Vista completa - 1837 |
Términos y frases comunes
Abbé Abbé Maury admiration affecting arguments assembly Athenian attention audience auditory beautiful Bishop Bishop of Clermont Bishop of Meaux Bishop of Worcester Bitonto BLAIR Bossuet Bourdaloue Bridaine celebrated character Christian orator Church Cicero composed composition Demosthenes Dialogues diction discourse discover distinguished doth elegant eloquence energy English equal excellent exordium expression Fenelon French funeral oration genius give graces hath hear hearers heart ideas imagination judges judgment labour language Lectures less Lord Louis XIV manner Massillon Maury ment metaphors method mind moral natural never nihil object observes occasion oratory panegyric passage passions pathetic perfection perspicuity Port-Royal preached preacher pulpit quence Quintilian reasoning religion remarks render rhetorical sacred Saurin says Scripture SECTION sensible sentence sentiments sermon sion sometimes speak speaker speech spirit striking style sublime sufficient talents taste thou thought Tillotson tion truth words writer
Pasajes populares
Página 277 - There runs not a drop of my blood in the veins of any living creature. This called on me for revenge. I have sought it: I have killed many: I have fully glutted my vengeance: for my country I rejoice at the beams of peace. But do not harbor a thought that mine is the joy of fear.
Página 246 - Words are like leaves ; and where they most abound, Much fruit of sense beneath is rarely found.
Página 146 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchang'd, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides, Works without show, and without pomp presides: In some fair body thus th...
Página 60 - True wit is nature to advantage dress'd ; What oft was thought, but ne'er so well express'd ; Something, whose truth convinced at sight we find, That gives us back the image of our mind.
Página 123 - ... to dive into the depths of dungeons, to plunge into the infection of hospitals, to survey the mansions of sorrow and pain, to take the gauge and dimensions of misery, depression and contempt, to remember the forgotten, to attend to the neglected, to visit the forsaken, and to compare and collate the distresses of all men in all countries.
Página 107 - God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good ? Behold, I have received commandment to bless: And he hath blessed ; and I cannot reverse it.
Página 141 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Página 140 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. 16. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Página xxvi - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
Página 276 - ... attack from the whites. Cresap and his party concealed themselves on the bank of the river, and the moment the canoe reached the shore, singled out their objects, and at one fire, killed every person in it. This happened to be the family of Logan, who had long been distinguished as a friend of the whites.