the help of European refinements, which appear by their effects to be rather specious than useful. Let us leave them, and pursue our journey."

"From Palestine, said Imlac, I passed through many regions of Asia: in the more civilized kingdoms as a trader, amongst the Barbarians of the mountains as a pilgrim. At last I began to long for my native country, that I might repose after my travels and fatigues, in the places where I had spent my earliest years, and gladden my old companions with the recital of my adventures. Often did I figure to myself those with whom I had sported away the gay hours of dawning life, sitting round me in its evening, wondering at my tales, and listening to my counsels.

"When this thought had taken possession of my mind, I considered every mo ment as wasted which did not bring me nearer to Abissinia. I hastened into Egypt, and notwithstanding my impatience, was detained ten months in the contemplation of its ancient magnificence, and in inquiries after the remains of its ancient learn.

ing. I found in Cairo a mixture of all na tions; some brought thither by the love of knowledge, some by the hope of gain, and many by the desire of living after their own manner without observation, and of lying hid in the obscurity of multitudes: for in a city, populous as Cairo, it is possible to obtain at the same time the gratification of society, and the secrecy of solitude.

"From Cairo I travelled to Suez, and embarked on the Red Sea, passing along the coast till I arrived at the port from which I had departed twenty years before. Here I joined myself to a caravan, and reentered my native country.

"I now expected the caresses of my kinsmen, and the congratulations of my friends, and was not without hope that my father, whatever value he had set upon riches, would own with gladness and pride a son who was able to add to the felicity and honor of the nation, But I was soon convinced that my thoughts were vain. My father had been dead fourteen years, hav-. ing divided his wealth among my brothers, who were removed to some other. provin

ces. Of my companions the greater part was in the grave; of the rest, some could with difficulty remember me, and some considered me as one corrupted by foreign

manners.

recom.

"A man used to vieissitudes is not easily dejected. I forgot, after a time, my disappointment, and endeavored to mend myself to the nobles of the kingdom; they admitted me to their tables, heard my story, and dismissed me. I opened a school, and was prohibited to teach. I then resolved to sit down in the quiet of domestic life, and addressed a lady that was fond of my conversation, but rejected my suit, because my father was a merchant.

"Wearied at last with solicitation and repulses, I resolved to hide myself for ever from the work, and depend no longer on the opinion or caprice of others. I waited for the time when the gate of the happy valley should open, that I might bid fare well to hope and fear: the day came; my performance was distinguished with favor, and I resigned myself with joy to perpetual confinement."

"Hast thou here found happiness at last? said Rasselas. Tell me without reserve; art thou content with thy condition? or, dost thou wish to be again wandering and inquiring? All the inhabitants of this valley celebrate their lot, and at the annual visit of the emperor, invite others to partake of their felicity.'

"Great Prince, said Imlac, I shall speak the truth; I know not one of all your attendants who does not lament the hour when he entered this retreat. I am less unhappy than the rest, because I have a mind replete with images, which I can vary and combine at pleasure. I can amuse my solitude by the renovation of the knowledge. which begins to fade from my memory, and by recollection of the accidents of my past life. Yet all this ends in the sorrowful consideration, that my acquirements are now useless, and that none of my pleasures can be again enjoyed. The rest, whose minds have no impression but of the present moment, are either corroded by malignant passions, or sit stupid in the gloom. of perpetual vacancy."

"What passions can infest those, said the prince, who have no rivals ? We are in a place where impotence precludes malice, and where all envy is repressed by community of enjoyments."

"There may be community, said Imlac, of material possessions, but there can never be community of love or of esteem.

It

must happen that one will please more than another; he that knows himself despised will always be envious; and still more envious and malevolent, if he is condemned to live in the presence of those who despise him. The invitations, by which they allure others to a state which they feel to be wretched, proceed from the natural malignity of hopeless misery. They are weary of themselves, and of each other, and expect to find relief in new companions.— They envy the liberty which their folly has forfeited, and would gladly see all mankind imprisoned like themselves.

"From this crime however, I am wholly free. No man can say that he is wretched by my persuasion. I look with pity on the crowds who are annually soliciting ad