A Collection of Tracts Concerning Predestination and Providence: And the Other Points Depending on ThemPrinted at the University Press, 1719 - 392 páginas |
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Página
... Pleasure behold the Terms made use of in these disputes clearly explained , many knotty Difficulties removed , the several Questions , depending on this of Predestination and each other , fairly stated in all their several Branches ...
... Pleasure behold the Terms made use of in these disputes clearly explained , many knotty Difficulties removed , the several Questions , depending on this of Predestination and each other , fairly stated in all their several Branches ...
Página 7
... Pleasure of his own Will . 4. That to bring Men to these ends , he decreed to permit Sin to enter in upon all Men , that the reprobate might be condemned for Sin ; and decreed to fend his Son to recover out of Sin his Elect , fallen to ...
... Pleasure of his own Will . 4. That to bring Men to these ends , he decreed to permit Sin to enter in upon all Men , that the reprobate might be condemned for Sin ; and decreed to fend his Son to recover out of Sin his Elect , fallen to ...
Página 21
... Pleasure hath Graciously elected in Chrift . : ARTICLE IV . Of the Manner of the Working of God's Grace . • The first Opinion makes Grace so to work in • Man , that it takes not away the Liberty of his Will • but preferves it ; so that ...
... Pleasure hath Graciously elected in Chrift . : ARTICLE IV . Of the Manner of the Working of God's Grace . • The first Opinion makes Grace so to work in • Man , that it takes not away the Liberty of his Will • but preferves it ; so that ...
Página 28
... Pleasure to say , Fiat , be it fo ; and to put into Execution , and into Being , all this which he had in his Understanding : and in so doing , he Predestinated all Men either to Life or Death E- ternal . For he Predestinated to Life ...
... Pleasure to say , Fiat , be it fo ; and to put into Execution , and into Being , all this which he had in his Understanding : and in so doing , he Predestinated all Men either to Life or Death E- ternal . For he Predestinated to Life ...
Página 32
... Pleasure : for whereas , until God makes his Decrees , all things are known but as poffible , and are yet under the pleasure of God , whether they shall be or no , how can they possibly be the Causes of his Will ? He understandeth them ...
... Pleasure : for whereas , until God makes his Decrees , all things are known but as poffible , and are yet under the pleasure of God , whether they shall be or no , how can they possibly be the Causes of his Will ? He understandeth them ...
Términos y frases comunes
abſolute according alſo anſwer Apostle Arminians Article aſſiſtance becauſe believe Bleſſings called cauſe CHAP chofen Chrift Chriſtian Church command Contingent Converfion Counſel Covenant Creature Death Decree defire Divine divine Grace Doctrin doth Elect eſpecially eſtabliſhed eternal Evil faid Faith fall fame felf fince firſt fome foreknow Foreknowledge Freewill fuch fufficient Glory God's Gospel Grace hath holy Ghost impoſſible Judgment Knowledge laſt leſs Lord Love Mankind Mercy moſt muſt nature Neceffity neceſſary obey obſerve Opinion paſs Pelagian Perſons pleaſed pleaſure poſſible Power preached Predestination preſent Promiſe purpoſe Queſtion reaſon refift Repentance Reprobation reſiſt reſpect reſt righteousness ſaid Salvation ſame ſaved ſay Scripture ſecond ſeems ſelf ſelves ſenſe ſet ſeveral ſhall ſhew ſhould Sins ſome ſpeak ſpecial Spirit ſtand ſtill ſuch ſuppoſe Synod Synod of Dort theſe thoſe things thou thro Tilenus Truth underſtanding univerſal unto uſe whoſe word World
Pasajes populares
Página 61 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Página 338 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Página 141 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
Página 251 - ... as deceivers, and yet true ; as unknown, and yet well known; as dying, and behold we live ; as chastened, and not killed ; as sorrowful, yet alway rejoicing ; as poor, yet making many rich ; as having nothing, and yet possessing all things.
Página 348 - Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
Página 275 - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Página 201 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Página 83 - Prevent us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help, that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
Página 275 - The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it : for they repented at the preaching of Jonah ; and behold, a greater than Jonah is here.
Página 126 - And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.