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sentence upon the noble authour and his editor. "Sir, he was a scoundrel, and a coward: a scoundrel for charging a blunderbuss against religion and morality; a coward, because he had not resolution to fire it off himself, but left half a crown to a beggarly Scotchman, to draw the trigger after his death!" Garrick, who I can attest from my own knowledge, had his mind seasoned with pious reverence, and sincerely disapproved of the infidel writings of several, whom in the course of his almost universal gay intercourse with men of eminence, he treated with external civility, distinguished himself upon this occasion. Mr. Pelham having died on the very day on which Lord Boling broke's works came out, he wrote an elegant Ode on his death, beginning

"Let others hail the rising sun,

I bow to that whose course is run;"

in which is the following stanza:

"The same sad morn, to Church and State
(So for our sins, 'twas fix'd by fate,)
A double stroke was given;
Black as the whirlwinds of the North,
St. John's fell genius issued forth,
And Pelham fled to heaven."

Johnson this year found an interval of leisure to make an excursion to Oxford, for the purpose of consulting the libraries there. Of this, and of many interesting circumstances concerning him, during a part of his life when he conversed but little with the world, I am enabled to give a particular account, by the liberal communications of the Reverend Mr. Thomas Warton, who obligingly furnished me with several of

our common friend's letters, which he illustrated with These I shall insert in their proper places.

notes.

"TO THE REVEREND MR. THOMAS WARTON.

SIR,

"IT is but an ill return for the book with which

1

you were pleased to favour me, to have delayed my thanks for it till now. I am too apt to be negligent; but I can never deliberately shew my disrespect to a man of your character: and I now pay you a very honest acknowledgement, for the advancement of the literature of our native country. You have shewn to all, who shall hereafter attempt the study of our_ancient authours, the way to success; by directing them to the perusal of the books which those authours had read. Of this method, Hughes, and men much greater than Hughes, seem never to have thought. The reason why the authours, which are yet read, of the sixteenth century, are so little understood, is, that they are read alone; and no help is borrowed from those who lived with them, or before them. Some part of this ignorance I hope to remove by my book,3 which now draws towards its end; but which I cannot finish to my mind, without visiting the libraries of Oxford, which I therefore hope to see in a fortnight. I know not how long I shall stay, or where I shall lodge; but shall be sure to look for you at my ar

1 "Observations on Spenser's Fairy Queen, the first edition of which was now published."

2" Hughes published an edition of Spenser."

3" His Dictionary."

4" He came to Oxford within a fortnight, and stayed about five weeks. He lodged at a house called Kettle-hall, near Trinity College. But during this visit at Oxford, he collected nothing in the libraries for his Dictionary."

rival, and we shall easily settle the rest. I am, dear

sir,

"Your most obedient, &c.

"[London,] July 16, 1754."

"SAM. JOHNSON."

Of his conversation while at Oxford at this time, Mr. Warton preserved and communicated to me the following memorial, which, though not written with all the care and attention which that learned and ele→ gant writer bestowed on those compositions which he intended for the publick eye, is so happily expressed in an easy style, that I should injure it by any alteration:

"When Johnson came to Oxford in 1754, the long vacation was beginning, and most people were leaving the place. This was the first time of his being there, after quitting the University. The next morning after his arrival, he wished to see his old College, Pem broke. I went with him. He was highly pleased to find all the College-servants which he had left there still remaining, particularly a very old butler; and expressed great satisfaction at being recognized by them, and conversed with them familiarly. He waited on the master, Dr. Radcliffe, who received him very coldly. Johnson at least expected, that the master would order a copy of his Dictionary, now near publication; but the master did not choose to talk on the subject, never asked Johnson to dine, nor even to visit him, while he stayed at Oxford. After we had

left the lodgings, Johnson said to me, There lives a man, who lives by the revenues of literature, and will not move a finger to support it. If I come to live at Oxford, I shall take up my abode at Trinity.' We then called on the Reverend Mr. Meeke, one of the fellows, and of Johnson's standing. Here was a most cordial greeting on both sides, On leaving him,

Johnson said, I used to think Meeke had excellent parts, when we were boys together at the College: but, alas!

Lost in a convent's solitary gloom!'

I remember, at the classical lecture in the Hall, I could not bear Meeke's superiority, and I tried to sit as far from him as I could, that I might not hear him construe.'

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"As we were leaving the College, he said, Here I translated Pope's Messiah. Which do you think is the best line in it?-My own favourite is,

Vallis aromaticas fundit Saronica nubes.'

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I told him, I thought it a very sonorous hexameter. I did not tell him, it was not in the Virgilian style. He much regretted that his first tutor was dead; for whom he seemed to retain the greatest regard. He said, ' I once had been a whole morning sliding in Christ-Church meadows, and missed his lecture in logick. After dinner he sent for me to his room. I' expected a sharp rebuke for my idleness, and went with a beating heart. When we were seated, he told me he had sent for me to drink a glass of wine with him, and to tell me, he was not angry with me for missing his lecture. This was, in fact, a most severe reprimand. Some more of the boys were then sent for, and we spent a very pleasant afternoon.' Besides Mr. Meeke, there was only one other Fellow of Pembroke now resident: from both of whom Johnson received the greatest civilities during this visit, and they pressed him very much to have a room in the College.

"In the course of this visit (1754,) Johnson and I walked three or four times to Ellsfield, a village beautifully situated about three miles from Oxford, to see

Mr. Wise, Radclivian librarian, with whom Johnson was much pleased. At this place, Mr. Wise had fitted up a house and gardens, in a singular manner, but with great taste. Here was an excellent library, particularly a valuable collection of books in Northern literature, with which Johnson was often very busy. One day Mr. Wise read to us a dissertation which he was preparing for the press, intitled, A History and Chronology of the fabulous Ages. Some old divinities of Thrace, related to the Titans, and called the CABIRI, made a very important part of the theory of this piece; and in conversation afterwards, Mr. Wise talked much of his CABIRI. As we returned to Oxford in the evening, I outwalked Johnson, and he cried out Sufflamina, a Latin word, which came from his mouth with peculiar grace, and was as much as to say, Put on your drag chain. Before we got home, I again walked too fast for him; and he now cried out, Why, you walk as if you were pursued by all the CABIRI in a body. In an evening we frequently took long walks from Oxford into the country, returning to supper. Once, in our way home, we viewed the ruins of the abbies of Oseney and Rewley, near Oxford. After at least half an hour's silence, Johnson said, I viewed them with indignation!' We had then a long conversation on Gothic buildings; and in talkIn these ing of the form of old halls, he said, halls, the fire-place was anciently always in the middle of the room, till the Whigs removed it on one side.'-About this time there had been an execution of two or three criminals at Oxford on a Monday. Soon afterwards, one day at dinner, I was saying that Mr. Swinton, the chaplain of the gaol, and also a frequent preacher before the University, a learned man, but often thoughtless and absent, preached the condemnation-sermon on repentance, before the convicts, on the preceding day, Sunday; and that in the close

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