112 GARDNER, P. The Growth of Christianity GARROD, H. W. The Religion of all good men, and other studies in Christian GERHARD. Untersuchungen zur Geschichte des griechischen Briefes I GIBSON, W. R. B. Rudolf Eucken's Philosophy of Life GIESEBRECHT. Jeremias Metrik . VON DER GOLTZ, E. Λόγος Σωτηρίας πρὸς τὴν Παρθένον : eine echte Schrift des Athanasius GOODSPEED, E. J. operum Index Patristicus sive Clavis Patrum Apostolicorum Tebtunis Papyri 113 469 249, 253 109 121 140 455 The Knowledge of God and its Historical Developement 460, 627 HALL, F. J. The Doctrine of God HASTINGS. Dictionary of Christ and the Gospels. HEHN, J. Siebenzahl und Sabbat bei den Babyloniern und im Alten Testa HELBING, R. Grammatik der Septuaginta 131 474 469 HELLMANN, S. Sedulius Scottus 147 HEMPHILL, S. A History of the Revised Version of the New Testament VAN HOONACKER, A. Les douze Petits Prophètes traduits et commentés ILLINGWORTH, J. R. The doctrine of the Trinity apologetically considered IRENAEUS, S. Haer. iii 3 Apostolic Preaching JACKSON, H. L. The Fourth Gospel and some recent German criticism 611 132 279 284 135 471 KNOWLING. KITTEL, R. Studien zur hebräischen Archäologie und Religionsgeschichte KLOSTERMANN, E. St Mark Knight, H. J. C. The Epistles of Paul the Apostle to the Colossians and to KNOX, E. M. 135 135 116 Criticism in Hastings's Dictionary of Christ and the Gospels 132 126 153 469 622 311 Lincei, Atti della R. Accademia dei, Serie V: Notizie degli Scavi di Antichità MAXIMUS, S. Grammatik der griechischen Papyri aus der Ptolemäerzeit : MILLIGAN, G. St Paul's Epistles to the Thessalonians. MOULTON, J. H. A Grammar of New Testament Greek ment. NAIRN, J. A. Nicene Creed. The Science of Language and the Study of the New Testa Hepì 'Iepaσurns (de Sacerdotio) of St John Chrysostom OESTERLEY, W. O. E. The Religion and Worship of the Synagogue 122 ORIGEN ON I Corinthians PLENKERS, H. Untersuchungen zur Ueberlieferungsgeschichte der ältesten lateinischen Mönchsregeln POURRAT, P. La Théologie Sacramentaire PREISIGKE, F. Griechische Papyrus der Kaiserlichen Universitäts- und Landes 110 300 105 153 468 115 156 470 436 116 248 469 453, 470 624 RAND, E. K. Johannes Scottus . REID, J. Jesus and Nicodemus: a study in spiritual life ROUND, D. The date of St Paul's Epistle to the Galatians SAINTYVES, P. Les Saints Successeurs des Dieux SCHMIEDEL. Die Person Jesu im Streite der Meinungen der Gegenwart PAGE 149 131 135 468 315 450 133 470 128, 442 616 126 125 628 SMITH, W. B. Der vorchristliche Jesus, nebst weiteren Vorstudien zur Ent SOPHRONIUS, S. Ecclesiastica historia ST CLAIR, G. The Secret of Genesis: an Astro-religious Record THIRTLE, J. W. Old Testament Problems. TOFTEEN, O. Researches in Assyrian and Babylonian Geography. Ancient Chronology TURMEL, J. Histoire de la théologie positive UPHUES, G. Kant und seine Vorgänger VON LEMM. Kleine koptische Studien 151 110 The Papal Commission and the Pentateuch 126 WESTCOTT, B. F., and WRIGHT, W. A. A general view of the History of the WRIGHT, W. A., and WESTCOTT, B. F. A general view of the History of the of Theological Studies OCTOBER, 1907 THE CONFIRMATION AND DEFENCE THERE are many of us who are conscious that the excellent works which were written in defence of the Christian Faith by Butler, and Paley, and others, do not really appeal to the minds of men in the present day; and that much of the traditional apologetic is not relevant to the questions which are being forced on our attention. This paper attempts to shew how this has come about, and while it does not profess to put forward a new apologetic, it is an endeavour to point out the direction in which we shall do well to look for it. Perhaps it may seem paradoxical, but I am inclined to think that the defenders of the faith have laid too much stress on the resemblances between Science and Religion, and that it is in facing their real differences that the best hope of an ultimate reconciliation lies. That is at all events the principle which underlies the present paper. I The first great difference is this-that Science starts from the Particular and Religion from the Universal; they begin at opposite ends. In the face of this difference it is idle to assert that there is no conflict between Science and Religion-that since Truth is one, true Science and true Religion cannot conflict. For this maxim gives no help to those who are anxiously asking 'What is truth?' and fail to find a completely convincing answer. To the man of deep spiritual conviction, Religion is the Truth, 1 A paper read to the members of the Salisbury Branch of the Society of Sacred Studies, June 27, 1907. |