The American Church Monthly, Volumen10 |
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Página 11
There is none of that mystical tommy - rot that High Churchmen are trying to bring into the Church . One may simply spend a pleasant hour with one's social set , paying the necessary respect to the Deity . And then if members of other ...
There is none of that mystical tommy - rot that High Churchmen are trying to bring into the Church . One may simply spend a pleasant hour with one's social set , paying the necessary respect to the Deity . And then if members of other ...
Página 41
To this is due the completeness , the balance , the joyous freedom , the rational restraint , and the mystical power withal , of Catholic sainthood . Yet prayer is the primary factor unto sanctification in all their lives and all ...
To this is due the completeness , the balance , the joyous freedom , the rational restraint , and the mystical power withal , of Catholic sainthood . Yet prayer is the primary factor unto sanctification in all their lives and all ...
Página 67
2 ) , whatever else it may beand it is many things — is a transcendently mystical poem . Its protagonist is Dante the mystic . Dr. E. G. Gardner says that “ while scholasticism is the body of Dante's religion , mysticism is the soul ...
2 ) , whatever else it may beand it is many things — is a transcendently mystical poem . Its protagonist is Dante the mystic . Dr. E. G. Gardner says that “ while scholasticism is the body of Dante's religion , mysticism is the soul ...
Página 68
The affinity between poetry and mysticism is intimate . ... Carducci said that Dante was " essentially religious " -we should say that he possessed the religious consciousness in his highest developmentand that is always mystical .
The affinity between poetry and mysticism is intimate . ... Carducci said that Dante was " essentially religious " -we should say that he possessed the religious consciousness in his highest developmentand that is always mystical .
Página 69
It is believed that by the achievement of this union the human personality is transformed into the divine , not , however , in Christian mysticism , to the extent of losing its identity . The mystic conceives the spiritual life as a ...
It is believed that by the achievement of this union the human personality is transformed into the divine , not , however , in Christian mysticism , to the extent of losing its identity . The mystic conceives the spiritual life as a ...
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accept American Anglican appear asked authority become believe Bishop body called Catholic cause century Christ Christian Church clergy Common Communion course criticism devotional divine doctrine effect England English expression fact faith Father feel force give given Gospel hand heart hold Holy human ideal important interest Jesus kind laity less living look Lord Main matter means mind moral movement mystical nature never offer organization parish perhaps practice prayer present priest Protestant question reason regard religion religious Sacrament seems sense Society soul spiritual stand Street teaching things thought tion true truth unity universal whole writer York
Pasajes populares
Página 190 - And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters. And the name of the star is called Wormwood; and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
Página 238 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Página 231 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery : but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Página 228 - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Página 238 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Página 429 - Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us.
Página 479 - A new heart also will I give you, and a new spirit will I put within you : and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And i will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Página 157 - And where heretofore there hath been great diversity in saying and singing in churches within this Realm : some following Salisbury Use, some Hereford Use, some the Use of Bangor, some of York, and some of Lincoln : now from henceforth, all the whole realm shall have but one Use.
Página 232 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.
Página 289 - GRANT, we beseech thee, merciful LORD, to thy faithful people, pardon and peace; that they may be cleansed from all their sins, and serve thee with a quiet mind, through JESUS CHRIST our Lord. Amen.