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have your fruit unto holiness, and the end everlasting life.

CHAPTER IV.

PORTION OF THE IMPENITENT AND

UNBELIEVING.

"What shall the end be of them that obey not the gospel?" 1 Pet. 4: 17.

§ 1. DISQUIETUDE IN LIFE.

ISA. 48: 22. There is no peace, saith the LORD, unto the wicked.

57:20. The wicked are like the troubled sea, when it cannot rest; whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked.

Јов 15: 20. 'The wicked man travaileth in pain all his days, and the number of his years is hidden to the oppressor. A dreadful sound is in his ears. In prosperity the destroyer shall come upon him. He believeth not that he shall return out of darkness.... Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

ens, and his clouds, yet h they which h Where is he

27:20. T him as wate him away in wind carrieth parteth, and out of his pla 36:6. Go life of the wi Ps. 37:3

wicked shall

PROV. 11: man dieth, hi 12:7. T thrown, and 14:32. T away in his v

§ 3. REMOVA

LUKE 16:9 thou in thy good things; things; now thou art torn

Ps. 49: 1 wealth to oth ty shall cons PROV. 31: beauty is vai

LAM. 1: parted.

ECCL. 2:

و

lone, and there is not a he hath neither child yet is there no end of neither is his eye sathes; neither saith he, I labor and bereave od? This is also vantravail.

1. Woe unto you that ve have received your Woe unto you that are all hunger. 5. Ye have lived in me earth, and been wannourished your hearts, slaughter.

IMENT FROM HEAVEN.

- Except your rightexceed the righteous-ibes and Pharisees, ye se enter into the king

n.

every one that saith 1, Lord, shall enter inof heaven.... Many me at that day, Lord, re not prophesied in in thy name have cast ad in thy name done ul works? And then sunto them, I never epart from me ye that -26. Every one that sayings of mine, and t, shall be likened unto which built his house

10:33. But whosoever shall ny me before men, him will I al deny before my Father which is heaven.

F

LUKE 9:23. And he said to the all, If any man will come after n let him deny himself, and take his cross daily, and follow me. whosoever will save his life, sh lose it: but whosoever will lose life for my sake, the same shall sa it. (For what is a man advantage if he gain the whole world, and lo himself, or be cast away?) whosoever shall be ashamed of n and of my words, of him shall Son of man be ashamed, when shall come in his own glory, and his Father's, and of the holy ange

F

MARK 8:36. (For what shal profit a man, if he shall gain whole world, and lose his own so Or what shall a man give in exchan for his soul?) Whosoever theref shall be ashamed of me and of words, in this adulterous and sin generation, of him also shall the S of man be ashamed, when he com in the glory of his Father with holy angels.

JOHN 8:21. I go my way, and shall seek me, and shall die in y sins; whither I go ye cannot com GAL. 5:19. Now the works the flesh are manifest, which these, adultery, forn fornication, uncle ness, lasciviousness, idolatry, wit craft, hatred, variance, emulatio wrath, strife, seditions, heresies,

enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb's book of life.

22:14. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

§ 5. HELL.

MAT. 10: 25. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

13:30. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.-37. Declare unto us the parable of the tares of the field. He answered and said unto them; He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked One; the enemy that sowed them is the

from among them into the shall be wailin

18:6. E

one of these lieve in me, that a mill-ste his neck, and in the depth the world be it must needs but woe to th offence comet hand or thy them off, and it is better for halt or maim two hands o into everlast eye offend th cast it from thee to enter rather than h cast into hell22: 11. came in to s there a man wedding garn to him, Frien hither, not h ment? And Then said the Bind him ha him away, an darkness: th and gnashing are called, bu

worm dieth not, and | cept ye repent, ye shall all likew
Ot quenched. And if
■ thee, cut it off: it is
to enter halt into life,
o feet to be cast into
ire that never shall be
mere their worm dieth
fire is not quenched.
eye offend thee, pluck
tter for thee to enter
lom of God with one
ving two eyes, to be
ell-fire: where their
ot, and the fire is not
or every one shall be
re, and every sacrifice
ed with salt. Salt is
the salt have lost its
rewith will ye season
It in yourselves, and
e with another.

perish.
whom the tower in Siloam fell, a
slew them, think ye that they we
sinners above all men that dwelt
Jerusalem ? I tell you, Nay; bu
except ye repent, ye shall all lik
wise perish.

Or those eighteen, up

4. And I say unto you, Le not afraid of them body, and after that that they can do. But n you whom ye shall n which, after he hath wer to cast into hell; to you, Fear him. servant which knew 11, and prepared not er did according to his e beaten with many ne that knew not, and ngs worthy of stripes, en with few stripes. nsoever much is givall be much required; men have committed

He spake also this parable: certain man had a fig-tree plant in his vineyard; and he came a sought fruit thereon, and fou none. Then said he unto the dre ser of his vineyard, Behold, the three years I come seeking fruit this fig-tree, and find none; cut down; why cumbereth it the groun And he answering, said unto hi Lord, let it alone this year also, I shall dig about it, and dung and if it bear fruit, well: and if n then after that thou shalt cut down.-25. When once the mas of the house is risen up and ha shut to the door, and ye begin stand without and to knock at door, saying, Lord, Lord, open u us: and he shall answer and unto you, I know you not, wher ye are. Then shall ye begin to s We have eaten and drunken in presence, and thou hast taught our streets. But he shall say know you not, whence ye are: part from me, all ye workers of iquity. There shall be weeping a gnashing of teeth, when ye sh see Abraham, and Isaac, and Jac and all the prophets in the kingd

would come from thence.

19:14. His citizens hated him and sent a message after him, saying, We will not have this man to reign over us. - 27. Those, mine enemies, who would not that I should reign over them, bring hither, and slay them before me.

1 THESS. 5: 1. But of the times and the seasons, brethren, ye have no need that I write unto you; for yourselves know perfectly, that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

12 THESS. 1: 6. It is a righteous thing with God, to recompense tribulation to them that trouble you... when the Lord Jesus shall be revealed from heaven, with his mighty angels in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be adımired in all them that believe.

are now, by in store, res the day of of ungodly r

REV. 21: unbelieving, and murdere and sorcerer liars, shall lake that but stone, which

2 PETER the angels th down to he into chains served unto

Ps. 9: 17. turned into | that forget ( ISA. 28: 15 We have r death, and w ment; when passes throu nigh unto us our refuge, have we hi shall sweep lies, and you shall be disar ment with h

2:11. For this cause God shall § 6. JUST R send them strong delusion, that they should believe a lie: that they all

might be damned who believed not

ISA. 3: 11.

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