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Fression.

-oman saw that the Dod, and that it was es, and a tree to be ne wise, she took f, and did eat, and husband with her ; And the eyes of opened, and they -e naked; and they gether, and made - And they heard

LORD God walking

me cool of the day:

is wife hid themesence of the LORD rees of the garden.

ction.

God called unto into him, Where - said, I heard thy , and I was afraid, ed: and I hid myd, Who told thee aked? Hast thou whereof I comthou shouldst not said, The woman, est to be with me, The tree, and I did RD God said unto is this that thou the woman said, Liled me, and I did

ence.

God said unto the nou hast done this,

field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Execution.

22. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest

he put forth his hand, and take also

of the tree of life, and eat, and live forever: therefore the LORD God sent

him forth from the garden of Eden to till the ground from whence he was

taken.

CHAPTER III.

MORAL CHARACTER AFTER THE

APOSTACY.

§ 1. DISOBEDIENCE UNIVERSAL.

Ком. 5:12. By one man sin entered into the world and death by sin, and so death passed upon all men, for that all have sinned. - 19. By one man's disobedience many were made sinners.

DEUT. 9:4. Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations, the LORD doth drive them out from before thee. Not for thy righteousness, or

understanding in them. O that they were wise, that they understood this, that they would consider their latter end!

your father, the dev of your father ye w murderer from the abode not in the trut is no truth in him. eth a lie, he speak for he is a liar, and And because I tell 1 believe me not. W vinceth me of sin? truth, why do ye He that is of Go words; ye therefor because ye are not

EZRA 9:6. O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our crespass is grown up unto the heavens. Since the days of our fathers have we been in a great trespass unto his day; and for our iniquities have ve, our kings, and our priests been Helivered into the hand of the kings of the land, to the sword, to captivty, and to a spoil, and to confusion of face, as it is this day. -10. And now, O our God, what shall we say fter this? for we have forsaken thy ommandments, which thou hast ommanded by thy servants the rophets, saying, The land, unto which ye go to possess it, is an unlean land with the filthiness of the eople of the lands, with their abomnations, which have filled it from ne end to another with their unleanness. Now therefore give not our daughters unto their sons, either take their daughters unto our sons, nor seek their peace or eir wealth forever: that ye may be rong, and eat the good of the land, nd leave it for an inheritance to our children forever. And after all at is come upon us for our evil eeds, and for our great trespass, to do good, and do eing that thou our God hast pun-it is sin.

2 PETER 2:10. 1 they, self-willed: th to speak evil of digr they are and ble themselves with the while they feast w eyes full of adulter cease from sin. Ar exercised with cov cursed children whi the right way and a 1 JOHN 1: 8. If have no sin we d and the truth is not i say that we have no him a liar, and his

ECCL. 7:20. F just man upon earth and sinneth not.

2 CHRON. 7:30 man that sinneth no JAMES 4: 17.

knowledge, God

a reprobate mind, which are not confilled with all unnication, wickeds, maliciousness; rder, debate, dewhisperers, backGod, despiteful;

inventors of evil

to parents, with

covenant-break

al affection, impla

Who knowing Fod, that they who gs are worthy of Ho the same, but hose that do them. en? are we better ■ no wise: for we d both Jews and are all under sin; "There is none one: there is none , there is none that they are all gone hey are together le: there is none o, not one." (Ps. throat is an open

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lies, your tongue hath muttered per verseness. None calleth for justice nor any pleadeth for truth; they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity, they hatch cockatrice's eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper, their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness. We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon-day as in the night; we are in desolate places as dead men. We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our

ehood.

و

CZEK. 2:3. Son of man, I send e to the children of Israel, to a ellious nation that hath rebelled inst me: they and their fathers e transgressed against me, even this very day. For they are udent children and stiff-hearted. send thee unto them; and thou t say unto them, Thus saith the D God. And they, whether they hear, or whether they will for-, (for they are a rebellious se,) yet shall know that there been a prophet among them. thou, Son of man, be not afraid nem, neither be afraid of their As, though briers and thorns be thee, and thou dost dwell ng scorpions: be not afraid of words, nor be dismayed at their 5, though they be a rebellious And thou shalt speak my Is unto them, whether they will or whether they will forbear: hey are most rebellious. But Son of man, hear what I say thee; Be not thou rebellious hat rebellious house.

e.

6:44. Behold every one that proverbs shall use this proverb st thee, saying, As is the mother, her daughter. Thou art thy er's daughter, that loatheth her nd and her children; and thou ne sister of thy sisters, which ed their husbands and their en: your mother was an Hittite,

hath Samaria comm thy sins; but thou ha thine abominations m and hast justified thy thine abominations wh done. Thou also, whi thy sisters, bear thing for thy sins that thou h more abominable tha are more righteous th be thou confounded a thy shame, in that tho thy sisters.

We

JER. 14:20. O LORD, our wicked iniquity of our fathers sinned against thee. D for thy name's sake, d the throne of thy gl ber, break not thy c us. Are there any amo of the Gentiles that ca Or can the heavens Art not thou he, O L Therefore we will wa for thou hast made all

15: 1. Then said t me, 'Though Moses and before me, yet my min toward this people: ca my sight, and let them

S: 10. For every least even unto the gr to covetousness, from even unto the priest e eth falsely. For they the hurt of the daught ple slightly, saying, when there is no peac

ne mouth come forth and they defile the of the heart proceed murders, adulteries, efts, false witness, hese are the things man: but to eat with s defileth not a man.

Except a man be cannot see the king-6. That which is a is flesh.

The carnal mind is God; for it is not w of God.

Of thorns men do nor of a bramblegrapes. The heart is deceitngs and desperately an know it?

. Make you a new spirit: for why will of Israel?

Create in me a clean 5 and renew a right

day, I have even sent unto you my servants the prophets, daily r ing up early and sending them: y they hearkened not unto me, n inclined their ear, but hardened the neck: they did worse than the fathers.

16:12. Behold, ye walk, even one after the imagination of his ev heart.

1 COR. 2:14. The natural ma receiveth not the things of the Spir. of God; for they are foolishness unt him; neither can he know them because they are spiritually dis

cerned.

PROV. 6:14. Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

Ps. 5:9: There is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

JER. 4:22. For my people is foolish, they have not known me; they are sottish children, and they have none understanding; they are wise to do evil, but to do good they have no knowledge.

- I will give them vill put a new spirit ad I will take away out of their flesh, nem a heart of flesh, walk in my statutes. Now the works of

manifest, which are

§ 3. DISPOSITION TOWARDS GOD.

I. Love wanting.

Tornication, unclean

mess, idolatry, witch

Ps. 77: 3. I remembered God and

riance, emulations, was troubled.

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