So, too, when we and ours shall be no more When heavens shall fall and earth's foundations flee, DEATH THE END OF ALL SORROW. PERPLEXED he argues from the fallacy Of that surviving Self not wholly freed; Hence he bewails his bitter doom to die; Nor does he see that when he dies indeed No second He will still remain to cry, Watching his own cold body burn or bleed. Oh, fool! to fear the wild-beast's ravening claw Or that torn burial of its mouth and maw. For lo! if this be fearful, let me learn Is it more fearful than if friends should place Thy decent limbs upon the pyre, and burn Sweet frankincense? or smother up thy face With honey in the balm-containing urn? Or if you merely lie beneath the rays All thou desired is gone! Ah! could they only see this, and could borrow True words to tell what things in death abide thee! "Thou shalt lie soothed in sleep that knows no morrow, Nor ever cark nor care again betide thee. Friend, thou wilt say thy long good-by to sorrow; beside thee, And ours will be the pangs, who weep And watch thy dear familiar body burn, And leave us but the ashes and the urn." THERE ARE NO RULING GODS. WHAT Could they gain from such a race as ours? Yield these immortal and most blessed powers, But even had the science ne'er been mine Of first beginnings, and how all began, I could show clearly that no power divine Helped at the work, and made the world for man; For if 'twere made for us, its structure halts Look at the earth: mark, then, in the first place, Mark, too, the babe, how frail and helpless; quite A waif cast hither on the shores of light; Nor speaks, but soon as it beholds its home, But the small younglings of the herds and flocks NATURE, NOT DEITY, THE AUTHOR OF ALL. For of those holy gods who haunt the plains I ask, Could such as they are hold the reins Whose are the hands could make the stars to roll And strike with bellowing thunders from the pole, MARTIN LUTHER. MARTIN LUTHER, the eminent German theologian and reformer, born at Eisleben, in Saxony, Nov. 10, 1483; died there, Feb. 18, 1546. He entered the University of Erfurt at the age of eighteen, graduating as Master of Arts in 1505. His father had destined him for the law, and was greatly disappointed when his son determined to "renounce the world," and become a monk. In 1505 Martin Luther entered the Augustine convent at Erfurt; in 1507 he took orders, and the following year was called to be Professor of Scholastic Philosophy in the University of Wittenberg. In 1512 he took the degree of Doctor of Divinity, and began to lecture upon the Scriptures, and for several years there was not in all Christendom a more sincere and earnest Catholic than Doctor Martin Luther. But in 1516 the public sale of "Indulgences" was set up in Germany, its management being placed in the hands of John Tetzel, a Dominican monk, whose abuses are admitted by all to have been scandalous. The indignation of Luther was aroused; and on Oct. 31, 1517, he posted up on the doors of the Schlosskirche at Wittenberg a series of ninety-five "theses" or propositions, which he proposed to maintain against any and all opponents. The publication of these theses was the occasion of that great movement which has come to be known as the Reformation. Luther's translation of the Bible into German, begun in 1521 and completed in 1534, with the assistance of Melanchthon and others, bears much the same relation to the German language that the Authorized English Version does to our own language. Luther also wrote several hymns which have stirred the German heart as few other poems have done. Among these is the " Martyrs' Hymn," and the lyric "Ein feste Burg ist unser Gott," which may be styled the national song of Protestant Germany. LETTER TO MELANCHTHON. GRACE and peace in Christ! In Christ, I say, and not in the world. Amen. As to the justification for your silence, of that another time, |