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THE

MONTHLY MAGAZINE.

No. VI. FOR JULY, 1796.

ORIGINAL COMMUNICATIONS.

ETYMOLOGICAL OBSERVATIONS.

To the Editor of the Monthly Magazine.

SIR,

MORE active occupations have, I believe, finally diverted me from a defign, which I long cherished, and to which, after Mr. Tooke's labours, I fancied myfelf equal--the design was such an analyfis of our language as feems to me to constitute the effence of grammar. Those who have not made the trial, will be furprised to find how little difficulty there is in reducing our abstract words to a fenfible or objective fignification: I do not say, to their primary fignification; for precedence may give rife to frivolous disputes here, as in other nice cases.

You will perhaps indulgeme with room to exemplify my manner of proceeding. We have a remarkable class of noun fubftantives, as they are called by the grammarian; though, according to the metaphysician, they are mere attributes or qualities; that is, they cannot stand by themfelves, but are fupported by substances. The words I mean, are good-ness, greathefs, and their fellows. We have fimilar words, ending in -head. Onhed, in old English, is unity, (one-head). It will not, I prefume, be denied that head (caput) is here used in composition. Now, in the other cafe, I fufpect, that it is part of the head which is used; the nose, ness, nez, French. Both words have been indifferently employed to mark the points of land, that are or have been confpicuous. Will not this geographical analogy be admitted as a strong confirmation of my opinion? If ness be any part of the body, what part elfe can we imagine it to be, whether we regard found or fituation? There exists an etymological, as truly as a moral sense, and those who have acquired the former, will feel by how very natural a tranfition MONTHLY MAG. NO. VI,

two such eminent members of the body natural, as the head and nose, came to denote abstract qualities.--I conjecture, that thing or ding will prove to mean fome striking object in one of its fixed corpo. real senses.

2. This analysis, carried to its utmost extent, would constitute a reformed dictionary. Every perfon apprehends the metaphorical use of a term the better for knowing its original meaning; and how invariably have dictionary-makers diffe vered the foul of a word from its body! Thus, spite and spit (the culinary implement) are clearly the fame word. Το fpite a perfon is to run a spit into his mind. The very metaphor, I think, occurs not infrequently in the poetry afcribed to king A David; and Shakspeare makes Hamlet refolve to " speak daggers..'

To consolidate HEED (care, caution) with HEAD, may appear too bold an adventure, even in etymology. The difference, however, in spelling is of no account, the present orthography being modern. I think, both words are spelled alike by fome old writers, bede. In use, there obtains fufficient fimilarity, at the present moment. Ido not HEED (head) that. I do not MIND that. We say, he puts a thing to HEART; and, had it been stamped by ufage, beart would have paffed just as currently as head for one of our verbs. I DO NOT HEART that. Certain languages have it so, or very nearly, as every fcholar knows.

3. The fubftantive verb, am (obf. com) be (obf. bee) is, probably, fome mode of motion or appearance; and, if traced higher, may turn out fome animal, whose mode of motion is striking. Το walk (incedo), to emerge (evado), to ecfift (stand out), are, in Latin, perpetually synonimous with to be. In Greek, to be is the selfsame word as to go, though split by grammarians and lexicographers, 3L

A. To

4. To alter is a good example of a word retaining an objective fignification in one dialect of a language, and not in another. To alter, means in German, to grow old.

The booksellers, I think, might render an essential fervice to education and letters, by engaging fome intelligent person to introduce, more and more, genealogies of fignification into the common English dictionaries, as new editions are printed. To complete the investigation of our words would take time; but, with a proper advertisement, an imperfect, would, on one account, be preferable to a perfect dictionary; it would induce some to obferve and think for themselves.

:

I am, fir, your's, &c.

THOMAS BEDDOES.

Clifton, June 26, 1796.

To the Editor of the Monthly Magazine.

SIR,

I UNDERSTAND your Mifcellany is open for the reception of detached thoughts on language; and I therefore submit a few remarks to the confideration of your readers. It has given me much pleasure to observe, within a short time, a gradual change of opinion with respect to the utility of grammatical studies, and particularly of verbal criticifm. The wits of the laft age were accustomed to treat verbal criticifm as the fruitless and unprofitable employment of learned dunces, or literary coxcombs: and, certainly, the abfurdities of fome of the commentators and

critics of the ancient classics laid the foundation of this general ridicule. The critics of the vulgar tongue were included in the general cenfure; and gentlemanly writers affected an easy negligence, a genteel carelefsness of compofition, which might diftinguith them from profeffional authors. Of late, the study of language has rifen high in general estimation. The importance of logic was never doubted, and the habit of correct thought, and of a judicious arrangement of ideas, has been ever confidered as effential to the cultivation of the intellect. But it has not yet been universally acknowledged that logic and grammar are but once Icience, or, at least, collateral disquifitions, springing from the same source, and leading to the fame end. This, however, will be maintained by all the difciples of HORNE TOOKE; and, I believe, it is not prefumptuous to say, they are as numerous as his readers. In the "Diverfions of Purley," we are told, that Locke's Effay on Human Understanding

is but a dissertation on the meaning of Terms, and to language alone, Horne Tooke attributes those operations, which

Locke confiders as intellectual. Whether this be acknowledged to its utmost extent, or not, the strict connection between words and thoughts must be granted. Those philosophers, who build their theory of the human mind upon the aflociation of ideas; and those moralifts, who, whilft they deny inherent moral qualities and propenfities in man, consider him as the creature of circumstances; will alike be sensible how important the habit of correct thinking and speaking must be in the formation of the intellect. They will deem that science highly profitable, which shall facilitate the adoption of a perfect theory of language, free from all anomalies and idioms, which will impart to every word a precife fignification, nor fuffer that fignification to be varied when the word is compounded with another, or when it is used in the distinct classes of compofition, whether argumentative or poetical. If the habit of correct thought be good; and I affume it as a principle now; then it behoves those who would promote the acquisition of it, to inculcate, even on common occafions, a perfect correctness of language, though it may violate the forms of common speech, and excite ridicule from the ignorant. I recommend, therefore, to your readers, an accurate aftention to this fubject; and if each of them would communicate the obfervations he may have occafionally made on what Johnson happily terms colloquial barbarifms, licentious idioms, and irregular combinations, a valuable collection of criticisins on particular terins and phrases in common ufe, would be foon communicated to the public; and I do not fuppofe the Editor of the Monthly Magazine would deem his sheets unprofitably filled by them.* As fpecimen (not in execution, but in defign) of this kind of criticifm, I offer the following obiervations ON COMPARATIVES:

a

Adverbs and adjectives of comparifon are used to express the qualities of fubitantives, by a reference to known qualities in other substantives; they have generally referred to the relations of quantity; and have, of course, been expreffive either of increase, diminution, or equality. As all comparisons are used only to describe what is loofe and uncertain, they should never be made, unless there is in the subject an uncer

* Note. The Editor cordially affents to the wishes of this correfpondeat.

1

1696.]

Proposal, &c. for improving our Language.

tainty of degree only, which can be removed
or lessened by comparison. To express
the unafcertained part of an house, we
say, it is more or less high than another,
which we fee. We may establish it as a
rule, that where any thing exists in a fu-
perlative degree, or where the fubject ad-
mits of no variation or degree at all, every
comparison must be abfurd; since com-
parison is employed to remove uncertain-
ty of degree. I have seen, in books of
logic, those reafoners cenfured, who at-
tempt to explain ignotum per ignotius. A
little attention to the forms of logic shows
this language to be abfurd and contradic-
tory. A fact is unknown to me, but an-
other fact is still more unknown. It fol-
lows, then, that in as much as my igno-
rance of one fact exceeds my ignorance of
the other fact, I have an imperfect know-
ledge of that fact: but this is contrary to
the first position. There is not a more ge-
neral (more univerfal would be objection-
able) expression, even by our best writers,
than more perfect; but, surely, perfection
cannot admit of degrees, though the term
is grammatically positive. There are
many adjectives, from which, I think, com-
yes,
paratives ought to be excluded; and those,
I think, are the words expressive of some
determinate and precise quality. I would
say, "Erskine is the most eloquent of Eng-
lish Barrifters," for the degree of attain-
able eloquence cannot poflibly be fixed:
but I would fay, " Johnson is the least in-
accurate of writers;" for accuracy admits
not of degrees, and does not, perhaps,
strictly exist in any form. I make use of
the phrase "less unhappy" because I doubt
whether the term happy, when strictly con-
fidered, does not exclude the use of com-
parisons; for it means the highest state of
enjoyment. But it may be faid, that the
comparison of equality, would, in such
cafes, be lefs abfurd than the adverb of in-
crease or diminution; but, at least, it is
positively useless. Instead of saying, that
the manufactures of one country are as
perfect as those of another, we should fim-
ply say, they are perfect; for nothing is
gained by the comparifon. There is an-
other fault, which, with respect to com-
paratives, we daily commit, by employing
a verb, which directly opposes our real
fentiments, and connecting it with a qua-
lifying adverb; when, correctly, we should
use both verb and adverb of directly con-
trary import. A person who is reduced
to a choice of difficulties, will yet express
himself as if he had objects of defire before
him. A convict might, perhaps, tell you,
he liked better to be transported, than

443.

hanged. And a found mathematician will.
teach you the easiest mode of folving a
problem which could not in any manner
be done without confiderable difficulty.
These remarks will, I trust, be fuffi-
cient to induce every person, who is de
firous
speaking correctly, to examine
how often he employs comparisons where
they ought not to be made; and fays,
he likes that beft, which, in truth, he dif-
likes the leaft.
SINBORON.

of

To the Editor of the Monthly Magazine. no book of more fashion

SIR,

I FIND there is

able reading at present, than the Life of Lorenzo de Medici, lately given to the world by Mr. RoSCOE. I do not pretend to deny the merits of this publication; it may be very elegantly written, and the ingenious author may be deeply versed in Italian literature, but I must take the liberty to say, that in one material point the history is miferably defective. It wants, fir, the essential requifite of credibility. Mr. Rofcoe tells us, that this Lorenzo (who, to be fure, was as rich and as magnificent as any prince before or fince his time) in a town abounding with every incentive to pleafure and diffipation, established a fort of philosophical club, where he and his favourites, men also of birth and fashion, or rich bankers and merchants, amused themselves with studying Greek, and reading Plato. Moreover, when Lorenzo went down to his country feat, to which the most learned men in Italy resorted, Mr. Rofcoe pretends (I give his own words) "that it was the custom for one of the party, after dinner, to felect certain passages from the works of Plato, which were fubmitted to the elucidation of the company; each of the guests undertaking the illustration or difcuffion of some important or doubtful point. Though Lorenzo was confessedly at the head of the State, we are not informed that his own birth-day was kept with any peculiar festivities; or that to much as his tradesimen lighted a candle on the occasion: but the birth day of the faid old Greek philosopher was celebrated every year in the most soleren manner; a person of rank, as well as learning, prefiding at the ceremony, The most ready way to the favour of Lorenzo, seems to have been either to bring him some old. Greek MSS, or an antique gem or vafe not as prefents, for he bought them, and was heard to fay, as the account goes, that he could not lay out his iminenfe fortuna

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