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ULYSSES, Cosmopolita, his letter on the pineal gland
in the brain, N. 35.
Umbra, her letter on public shame, N. 95.
United Provinces, advantages they enjoyed over the
Universities, the foundation of them owing to reli-
designed to teach refined luxury and
University education, its errors, 94.
VANITY of mankind, to make themselves known,
N. 1. 2.
Variety, the nature and sweets of it, N. 138.
Verses to Mrs. Arabella Lizard, N. 15.
from juvenal and Ovid translated by Dryden,
N. 54. 61.
from the French, N. 16.
On the uncertainty of happiness by Shak-
by Dryden and Prior, ibid.
from Juvenal, N. 54.
from Young's poem on the last day, N. 51.
from Ovid translated by Dryden, N. 61.
an essay on the different styles of poetry,
from lord Rochester, N. 50.
on the transmigration of souls, N. 18.
describing the garden of Alcinous, N. 173.
out of Claudian, N. 164.
from Congreve, N. 85. N. 115.
from Euesden's translation of the Rape of
Eve treating an angel, described from Mil-
Verses, on gardening, N. 173.
by Prior, Congreve, and Addison, N. 85.
description of a horse, N. 80.
from a manuscript on hunting, N. 125.
from Racine's Athalia, N. 117.
concerning translation, by lord Roscommon,
the court of Venus from Claudian, N. 127.
on the art of writing by a lady, N. 172.
Verulam, lord, his writings a glory to the English
Criticism on the style of his history of Henry
the seventh, ibid.
Vice, observations on the great vices, N. 19.
remarks on his praise of Augustus, N. 198.
Virtue, its interests supplanted by common custom,
Christian, recommended, N. 20. 55. 79.
Vision of Xenophon, N. 111.
Voluptuary, the misery of one described, N. 35.
WAG-TAILS, their way of courting, N. 125.
his letter concerning Queen Eliza-
Wanderer in reading, N. 60.
Ward, Mr. John, of Chester, his vanity, N. I.
instance of a gentleman reclaimed from it,
Wife, Sir Thomas More's direction for the choice of
William the Third, (king) his saying of Lewis the
Wiseacre, squire, the cause of his ruin, N. 147.
Wit, defined by the bishop of Rochester, N. 141.
vanity of the compliments paid them by
fops, N. 26.
their vices not to be taxed, ibid.
none in the world, ibid.
generally married too young, N. 7.
should have learning, N. 155.
wisdom and knowledge recommended to
their study, N. 155. N. 159. N. 165.
Worship, public, indecencies committed at it, N. 65.
XENOPHON, account of the vision of Hercules, N. 111.
YORKSHIRE gentleman, his diet at Paris, N. 34.
ZEAL, the use politicians make of it, N. 80.