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Epigram, a French one, miscalled a song, N. 16.
Epilogue to Cato by Dr. Garth, N. 33.

Equality in the happiness and misery of men, N. 54.
Eusden, Reverend Mr. translations of his from Clau-
dian, N. 127, 164.

Eve, her treating of an angel described by Milton,
N. 138.

her innocence to be imitated, not her naked-
ness, N. 100.

Evergreen, Anthony, his collection of fig-leaves for
the ladies, ibid.

Evites, women so called and why, N. 140.
Examination, self, advantages attending it, N. 158.
Examiner, (author of) reproved for insolence, ill
manners and scandal, N. 41.

misapplies the word Church, and a-
buses the clergy, lords, and commons, N. 80.
letters concerning him, N. 53. 63.

an advocate for a lady who was said not

to be lain with, N. 63.

his insolence to a bishop of the church
of England, N. 90.

writes in defence of popery, ibid. His
knack at finding out treason in words, N, 160.
Has no talent for panegyric, N. 170.

Example, influence thereof N. 5.

FABLE, of Pilpay on the usage of animals, N. 61.
Fame, common house of, described, N. 66.
Family, head of, dangerous when bad, N. 165.

mistress of, a good one described, from the
book of Proverbs, N. 168.

Fantastical pleasures, what they are, N. 49.

Fear of God, all true fortitude founded on it, N. 117.
Feet, pretty ones, a letter concerning them, N. 132.
Figleaf (Leonilla) her letter concerning modesty-
pieces, N. 118.

Fine gentleman, what qualifications form one in the
eye of the ladies, N. 34.

character of a complete one, ibid.
Fireworks on the Thames, description of them,

N. 103.

a fine one described by Strada, ibid.

Flattery, a satire against it, N. 11.

grateful to human nature, N. 135.

Flies and free-thinkers compared, N. 70.
Florella, angry about the tucker, N. 109.
Flying, a humour in the reign of Charles the Second,
N. 112.

Fontainbleau, (palace of) described, N. 101.
Footman, too fat for his master, N. 54.

Foresight, Frank, his good conduct on his marriage,
N. 147.

Fornication, a criticism thereon, N. 17.

Fortitude founded on the fear of God, N. 117.
at war with beauty, N. 152.

Foundling hospitals, wherein useful, N. 105.
France, the fountain of dress, N. 149. Temperance
of the climate N. 104.

court of, N. 101. A tour thither, N. 104.
Freethinkers, unthinking wretches, N. 62.

the name degenerated from the original
meaning, N. 39.

on

considerations offered to them
the being of a God, N. 88. Contribute to Ido-
latry, ibid. Their absurdities and hateful cha-
racters, N. 169. No friends to liberty,
N. 83. Condemned for affecting singulari-
ty, N. 89. Accuse the Christian religion
as defective. in friendship, N. 126.

Like the
Jewish Sadducees, considered as automata,
N. 130.

Freethinking, discourse on, answered, N. 3.

French king, Lewis XIV. his conversation with Col-*

The

bert, concerning the great power of the Dutch,
N. 52.
French very courteous and talkative, N. 101.
happiest people in the world, N. 104. Their
kindness and affability to strangers, N. 101.

trade prejudicial to England, N. 170.
nobleman, memoirs of one, N. 150.
Friendship promoted by the Christian religion,
N. 126.

Front Box, how the ladies are marshalled there,
N. 29.

Future State, proofs of it from the creation, N. 27.

GALE, John, many prints of him, N. 1.
Gallantry, precautions against it, N. 123.

low, between a footman and a maid-ser-

vant, N. 87.

Gamesters, a panegyric on them, N. 74.

Gaming, ill consequences of that vice among the
ladies, N. 120.

Gardens, the best not so fine as nature, N. 173.
Genius, necessary to dress well, N. 87.

Gentleman, qualifications requisite to form that ex-
alted character, N. 34.

N. 130.

wherein really superior to a mechanic,

Gentlemanlike, gentlemanly, much of a gentleman
ill-applied, N. 38.

Gluttony, barbarous and destructive, N. 61.

Gnatho, a mad doctor, wonderful cures performed
by him, N. 11.

Gold-finch, a beau, his behaviour to his offspring
proposed for imitation, N. 125.
Good-breeding the necessity of it, N. 94.

Good-Friday, reflections preparatory to the observa-
tion of that day, N. 20.

Good-nature and charity recommended, N. 79.

Gospels, the excellency of them, N. 21.
Grave-digger in Hamlet, humour of that character,

N. 144.

Greens, a curious collection to be sold, N. 173.

Greek, two sorts, N. 78.

Griffins, a treatise on the existence of them, N. 60.
Guardian, the qualification for one, integrity more
necessary than understanding, N. 1.

HAMLET, prologue therein as spoken by Mr William
Peer, N. 82.

Happiness, various notions of it, and wherein it con-
sists, N. 31.

with respect to marriage, ibid.

Hawthorn, Nic. his whimsical letter concerning pub-
lic spirit, N. 58.

Hearty, Sir William, why he was not a fine gentle-
man, N. 34.

Henry VII. criticism on the style of Lord Verulam's
history of that king, N. 25.

Henry IV. of France, a prayer made by him before
a battle. N. 19.

Hermaphroditical habit, described, N. 149.
Hilaria, her madness and cure, N. 11.
History, rules for writing it, N. 25.

of a Greek poet, N. 141.

Holiness, beauty of it, N. 21.

Holt, lord chief justice, his integrity, N. 95.
Honour, what, N. 161.

wherein commendable, and when to be ex-
ploded ibid. &c.

described, ibid.

temple of, can be entered only through that
of Virtue, ibid.

Honours, the duty and interest of all nations to
bestow them on merit, N. 93.

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Horse, described by Homer, Virgil, Oppian, Lucan,
and Pope, N. 86.

Job's description of one, better than Ho-
mer's or Virgil's, ibid.

Horses, care of them recommended, N. 6. 61.
Hospitals, a visit to them, N. 79.

for foundlings recommended, N. 105.

Howd'ye-call Susan, her petition, N. 64.
Hughes, John, three letters of his, N. 176.
Humanity to be extended to the meanest creature,
N. 61.

Humour, the English distinguished by it, N. 144.
English, accounted for by Sir William Tem-

ple, ibid.

Hunting, a remain of Gothic barbarity, N. 61.
a barbarous custom therein, ibid.

a poem in praise of it, N. 125.
Hypocrisy, rebuked by our Saviour, N. 93.

I AM that I am, reflections on that name, N. 74.
Idle men, monsters in the creation, N. 157.
Idleness a great vice, N. 131.

a means to conquer it, ibid.

Idolatry, a sottish sort of worship, N. 88.
Ignorance and vice taint the blood, N. 137.
Immortality of the soul, arguments for it, N. 89.
N. 93.

Ingratitude of men to beasts, N. 61.

Integrity in the power of every man, N. 1.

Intrigue between a wild young gentleman and a jilt,
N. 14.

Irish stuffs, fine and delightful furniture, N. 49.
Ironside, Nestor, Esq. account of his birth and edu-
cation, N. 2.

how related to the Bickerstaffs,
N. 94. A piece of true tempered steel, N. 102.

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