No Place of Grace: Antimodernism and the Transformation of American Culture, 1880-1920University of Chicago Press, 2021 M08 26 - 408 páginas A new edition of a classic work of American history that eloquently examines the rise of antimodernism at the turn of the twentieth century. First published in 1981, T. J. Jackson Lears’s No Place of Grace is a landmark book in American studies and American history, acclaimed for both its rigorous research and the deft fluidity of its prose. A study of responses to the emergent culture of corporate capitalism at the turn of the twentieth century, No Place of Grace charts the development of contemporary consumer society through the embrace of antimodernism—the effort among middle- and upper-class Americans to recapture feelings of authentic experience. Rather than offer true resistance to the increasingly corporatized bureaucracy of the time, however, antimodernism helped accommodate Americans to the new order—it was therapeutic rather than oppositional, a striking forerunner to today’s self-help culture. And yet antimodernism contributed a new dynamic as well, “an eloquent edge of protest,” as Lears puts it, which is evident even today in anticonsumerism, sustainable living, and other practices. This new edition, with a lively and discerning foreword by Jennifer Ratner-Rosenhagen, celebrates the fortieth anniversary of this singular work of history. |
Dentro del libro
Resultados 1-5 de 17
Página vii
... Social Crisis: The Republican Tradition and the Radical Specter 26 Unreal City: Social Science, Secularization, and the Emergence of Weightlessness 32 Psychic Crisis: Neurasthenia and the Emergence of a Therapeutic World View 47 2. the ...
... Social Crisis: The Republican Tradition and the Radical Specter 26 Unreal City: Social Science, Secularization, and the Emergence of Weightlessness 32 Psychic Crisis: Neurasthenia and the Emergence of a Therapeutic World View 47 2. the ...
Página xii
... social theory.4 I was an elementary school student in 1981, and while I most definitely knew that Ronald Reagan was president, and I danced to “Super Freak” and cheered during Arthur while eating an oversized tub of artificial “buttered ...
... social theory.4 I was an elementary school student in 1981, and while I most definitely knew that Ronald Reagan was president, and I danced to “Super Freak” and cheered during Arthur while eating an oversized tub of artificial “buttered ...
Página xiii
... social commentary. Lears's task of exposing an unrecognized transformation in moral sensibility was all the more challenging because his main figures formed no organized party, nor were they all connected by networks of institutional ...
... social commentary. Lears's task of exposing an unrecognized transformation in moral sensibility was all the more challenging because his main figures formed no organized party, nor were they all connected by networks of institutional ...
Página xiv
... social criticism. First among them was Philip Rieff's The Triumph of the Therapeutic (1966), which traced the “emergence of psychological man” wrought by Freud. When Freud was read as a therapist instead of a moralist, Rieff argued, his ...
... social criticism. First among them was Philip Rieff's The Triumph of the Therapeutic (1966), which traced the “emergence of psychological man” wrought by Freud. When Freud was read as a therapist instead of a moralist, Rieff argued, his ...
Página xvii
... social theory, even if therefore “American culture doesn't look nearly so 'American.'” See Casey Nelson Blake, “Scholarly Achievement,” New York Times, February 14, 1982, BR31; and Daniel T. Rodgers, “American Studies,” New York Times ...
... social theory, even if therefore “American culture doesn't look nearly so 'American.'” See Casey Nelson Blake, “Scholarly Achievement,” New York Times, February 14, 1982, BR31; and Daniel T. Rodgers, “American Studies,” New York Times ...
Contenido
Medieval Mentalities in a Modern World | 141 |
Catholic Forms and American Consciousness | 183 |
Patterns of Ambivalence | 217 |
Henry Adams | 261 |
Epilogue | 299 |
Biographical Appendix | 313 |
Notes | 325 |
Index | 365 |
Otras ediciones - Ver todas
No Place of Grace: Antimodernism and the Transformation of American Culture ... T. J. Jackson Lears Vista previa limitada - 2021 |
No Place of Grace: Antimodernism and the Transformation of American Culture ... T. J. Jackson Lears Vista previa limitada - 1994 |
No Place of Grace: Antimodernism and the Transformation of American Culture ... T. J. Jackson Lears Vista de fragmentos - 1981 |
Términos y frases comunes
Adams's ambivalence American Anglo-Catholicism American culture analysis Ann Douglas antebellum anti antimod antimodern cultural antimodern impulse antimodern sentiments Antonio Gramsci architecture art and ritual bourgeois bourgeoisie bureaucratic capitalism capitalist Casey Nelson Blake Catholic forms Catholicism Chicago Church cism complex concept of cultural conflict consumer consumption corporate counterculture crisis of cultural critics critique cultural authority cultural hegemony decades dissent dominant culture dramatis personae educated and affluent ego ideals embodied Episcopalian exploring fin-de-siècle Freud Friedrich Nietzsche Gramsci greatest weight half-conscious Henry Adams historians historical romance identity intellectual intense experience Lears’s Lears’s antimodernists literary loyalties Max Weber moral narcissism one’s Philip Rieff Place of Grace political popular progress Progressive Era protest Protestantism psychic quest for authenticity race and gender reformers religious revitalization Rieff scholarship secular social society Super Freak superego T. J. Jackson Lears tendencies Theodor Adorno therapeutic world view tion transformation twentieth century values Victorian weightlessness wider