No Place of Grace: Antimodernism and the Transformation of American Culture, 1880-1920University of Chicago Press, 2021 M08 26 - 408 páginas A new edition of a classic work of American history that eloquently examines the rise of antimodernism at the turn of the twentieth century. First published in 1981, T. J. Jackson Lears’s No Place of Grace is a landmark book in American studies and American history, acclaimed for both its rigorous research and the deft fluidity of its prose. A study of responses to the emergent culture of corporate capitalism at the turn of the twentieth century, No Place of Grace charts the development of contemporary consumer society through the embrace of antimodernism—the effort among middle- and upper-class Americans to recapture feelings of authentic experience. Rather than offer true resistance to the increasingly corporatized bureaucracy of the time, however, antimodernism helped accommodate Americans to the new order—it was therapeutic rather than oppositional, a striking forerunner to today’s self-help culture. And yet antimodernism contributed a new dynamic as well, “an eloquent edge of protest,” as Lears puts it, which is evident even today in anticonsumerism, sustainable living, and other practices. This new edition, with a lively and discerning foreword by Jennifer Ratner-Rosenhagen, celebrates the fortieth anniversary of this singular work of history. |
Dentro del libro
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Página xi
... identity politics, T. J. Jackson Lears, then an assistant professor of history at the University of Missouri at Columbia, published a revision of his Yale dissertation, with its title, No Place of Grace, drawn from T. S. Eliot's “Ash ...
... identity politics, T. J. Jackson Lears, then an assistant professor of history at the University of Missouri at Columbia, published a revision of his Yale dissertation, with its title, No Place of Grace, drawn from T. S. Eliot's “Ash ...
Página xii
... identity politics, and chain stores. No Place of Grace also steeled me, as it did so many others over the decades, to go to graduate school, because it showed that academic history could be a site of trenchant cultural criticism, as ...
... identity politics, and chain stores. No Place of Grace also steeled me, as it did so many others over the decades, to go to graduate school, because it showed that academic history could be a site of trenchant cultural criticism, as ...
Página xiv
... identities” and “normative institutions” in ruins.8 Richard Sennett's The Fall of Public Man (1977) assessed how the ... identity” (108, 221). However, he did not yet have the vocabulary (and perhaps the inclination) to characterize ...
... identities” and “normative institutions” in ruins.8 Richard Sennett's The Fall of Public Man (1977) assessed how the ... identity” (108, 221). However, he did not yet have the vocabulary (and perhaps the inclination) to characterize ...
Página xv
... identity.” If race and gender were not Lears's prime categories of analysis, “weightlessness” was. Lears credits Friedrich Nietzsche with describing the secularization process as “weightless” or, as Lears put it: “a loss of the gravity ...
... identity.” If race and gender were not Lears's prime categories of analysis, “weightlessness” was. Lears credits Friedrich Nietzsche with describing the secularization process as “weightless” or, as Lears put it: “a loss of the gravity ...
Página xxvii
... identity , dissenters have often been unable to sustain larger loyalties outside the self . Their criticism has frequently dissolved into therapeutic quests for self - realization , easily accommodated to the dominant culture of our ...
... identity , dissenters have often been unable to sustain larger loyalties outside the self . Their criticism has frequently dissolved into therapeutic quests for self - realization , easily accommodated to the dominant culture of our ...
Contenido
Medieval Mentalities in a Modern World | 141 |
Catholic Forms and American Consciousness | 183 |
Patterns of Ambivalence | 217 |
Henry Adams | 261 |
Epilogue | 299 |
Biographical Appendix | 313 |
Notes | 325 |
Index | 365 |
Otras ediciones - Ver todas
No Place of Grace: Antimodernism and the Transformation of American Culture ... T. J. Jackson Lears Vista previa limitada - 2021 |
No Place of Grace: Antimodernism and the Transformation of American Culture ... T. J. Jackson Lears Vista previa limitada - 1994 |
No Place of Grace: Antimodernism and the Transformation of American Culture ... T. J. Jackson Lears Vista de fragmentos - 1981 |
Términos y frases comunes
Adams's ambivalence American Anglo-Catholicism American culture analysis Ann Douglas antebellum anti antimod antimodern cultural antimodern impulse antimodern sentiments Antonio Gramsci architecture art and ritual bourgeois bourgeoisie bureaucratic capitalism capitalist Casey Nelson Blake Catholic forms Catholicism Chicago Church cism complex concept of cultural conflict consumer consumption corporate counterculture crisis of cultural critics critique cultural authority cultural hegemony decades dissent dominant culture dramatis personae educated and affluent ego ideals embodied Episcopalian exploring fin-de-siècle Freud Friedrich Nietzsche Gramsci greatest weight half-conscious Henry Adams historians historical romance identity intellectual intense experience Lears’s Lears’s antimodernists literary loyalties Max Weber moral narcissism one’s Philip Rieff Place of Grace political popular progress Progressive Era protest Protestantism psychic quest for authenticity race and gender reformers religious revitalization Rieff scholarship secular social society Super Freak superego T. J. Jackson Lears tendencies Theodor Adorno therapeutic world view tion transformation twentieth century values Victorian weightlessness wider