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gree influence, or even that it can afford any means for anticipating, the decision of the public at large, before whose tribunal he has thus been encouraged to venture. It is also necessary to state, further, that when he consented to publish the Lectures, he really was not aware of what he had undertaken. So hastily had they been prepared, that, when he had finished reading them, he hardly knew of what they consisted. He was well apprised that much revision would be necessary, and that many important things had been cursorily passed over, which must be more distinctly treated: but he fully expected that the whole would have been comprised in less than three hundred pages. The work was put immediately to the press, and the first Lecture was printed without any very considerable alterations from the original copy: the five others, however, have been enlarged, upon an average, to three times their original extent; and a copious Appendix has also been added. Altogether, the book has assumed dimensions much beyond what was wished; but for this it is hoped, the importance of the subject will be a sufficient apology. As neither the whole of the work, nor any large portion of it, was ever under the Author's eye together, till it was irrevocably fixed in print, he is aware that it may afford abundant occasion for the severity of criticism: he would wish therefore that it might be judged by its matter and design, rather than its manner and execution. If the former merit condemnation, let condem

To the last Article of the Appendix,-the Remarks upon the late excellent Bampton Lectures by the late Rev. Mr. Conybeare,no reference occurs in the Work itself, the Author not having read them till that part of his Work was printed in which the notice of them would properly have come: he takes the opportunity, therefore, of making the reference here.

nation be awarded; but for the latter he craves some indulgence. The mode of its origin necessarily threw the work into a popular form, which it still retains, especially in the first Lecture: but the Author has endeavoured to render it not unworthy the attention of the lover of studious inquiry and of biblical literature, while he has mainly endeavoured to assist the pursuit of the earnest investigator of revealed truth. The question respecting the divinity of the professed Oracles of Revelation, is equally momentous to the simple and to the sage; and this, he hopes, will be accepted as an apology by the learned, for his having treated it in a concio ad populum.

CONTENTS.

LECTURE I.- Page 1 to 44.

LECTURE III.-Page 121 to 221.

by Analogous Parts and Functions, in the Vegetable and Mineral

Kingdoms also: (3.) In what may be called the Moral Qualities

of Animals: (4.) Digression on the origin of Malignant Qualities

in Animals and the other productions of Nature. (5.) The subject

resumed, and instanced in the Essential Properties of Vegetables

and Minerals. 4. Thus that all things in Nature, being Outward Pro-

ductions from Inward Essences, are Natural, Sensible, and Material

Types of Moral, Intellectual, and Spiritual Antitypes, and, finally,

of their Prototypes in God. III. That, were the Relation between

these different orders of Existences fully understood, a Style of

Writing might be constructed, in which, while none but Natural

Images were used, purely Intellectual Ideas should be most fully

expressed.—1. That this is in a great measure intuitively perceived

by all Mankind. (1.) Hence our conclusions from the Expression

of the Countenance to the Emotions of the Mind. (2.) And hence

the origin of many Forms of Speech in common use. (3.) If such

a relation of Analogy between Moral or Spiritual and Material or

Natural Objects exists in a great number of cases, it must be

universal. 2. Palpable Instances of the occurrence of such Forms

of Speech in the Holy Word. IV. That in ancient times this con-

stant Relation between things Natural, Moral or Spiritual, and

Divine, was extensively understood. 1. Proved from intimations

in the Historical Parts of Scripture. 2. Confirmatory remarks,

drawn from the Mythological Fables of the Greeks and Asiatics,

and the Hieroglyphics of Egypt, some of which are explained. V.

That in this Relation, then, is to be found the Law or Rule accord-

ing to which the Scriptures are written, and that a knowledge of it

will afford the Key by which their "dark sayings" must be deci-

phered.--Conclusion: That the Doctrine of Analogies is not liable
to the reproach either of Fancifulness or of Novelty, and is worthy
the attention of every friend of Revelation and Piety, and of Reason
and Knowledge.

LECTURE IV.-Page 222 to 382.

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