We must stop. A volume would not exhaust the list of perfections which Thackeray discovers in the English aristocracy. The Marquis of Farintosh, twenty-fifth of his name, an illustrious fool, healthy and full of self-conceit, whom all the women ogle and all the men bow to; Lady Kew, an old woman of the world, tyrannical and corrupted, at enmity with her daughter, and a match-maker; Sir Barnes Newcome, one of the most cowardly of men, the wickedest, the falsest, the best-abused and beaten who has ever smiled in a drawing-room or spoken in Parliament. I see only one estimable character, and he is not in the front rank-Lord Kew, who, after many follies and excesses, is touched by his Puritan old mother, and repents. But these portraits are sweet, compared to the dissertations; the commentator is still more bitter than the artist; he wounds more in speaking than in making his personages speak. We must read his biting diatribes against marriages for the sake of money or rank, and against the sacrifice of girls; against the inequality of inheritance and the envy of younger sons; against the education of the nobles, and their traditionary insolence; against the purchase of commissions in the army, the isolation of classes, the outrages on nature and family, invented by society and law. Behind this philosophy is shown a second gallery of portraits as insulting as the first: for inequality, having corrupted the great men whom it exalts, corrupts the small men whom it degrades; and the spectacle of envy or baseness in the small, is as ugly as that of insolence or despotism in the great. According to Thackeray, English society is a compound of flatteries and intrigues, each striving to hoist himself up a step higher on the social ladder and to push back those who are climbing. To be received at court, to see one's name in the papers amongst a list of illustrious guests, to give a cup of tea at home to some stupid and bloated peer; such is the supreme limit of human ambition and felicity. For one master there are always a hundred lackeys. Major Pendennis, a resolute man, cool and clever, has contracted this leprosy. His happiness to-day is to bow to a lord. He is only at peace in a drawingroom, or in a park of the aristocracy. He craves to be treated with that humiliating condescension wherewith the great overwhelm their inferiors. He pockets lack of attention with ease, and dines graciously at a noble board, where he is invited twice

in three years, to stop a gap. He leaves a man of genius or a woman of wit to converse with a titled fool or a tipsy lord. He prefers being tolerated at a Marquis's to being respected at a commoner's. Having exalted these fine dispositions into principles, he inculcates them on his nephew, whom he loves, and to push him on in the world offers him in marriage a basely acquired fortune and the daughter of a convict. Others glide through the proud drawing-rooms, not with parasitic manners, but on account of their splendid balance at the banker's. Once upon a time in France the nobles manured their estates with the money of citizens; now, in England, the citizens ennoble their money by marrying a lady of noble birth. For a hundred thousand pounds to the father, Pump, the merchant, marries Lady Blanche Stiffneck, who, though married, remains my Lady. Naturally young Pump is scorned by her, as a tradesman, and moreover, hated for having made her half a woman of the people. He dare not see his own friends in his own house; they are too vulgar for his wife. He dare not visit the friends of his wife; they are too high for him. He is his wife's butler, the butt of his father-in-law, the servant of his son, and consoles himself by thinking that his grandsons, when they become Lord Pump, will blush for him and never mention his name.10 A third means of entering the aristocracy is to ruin one's self, and never see anyone. This ingenious method is employed by Mrs. Major Ponto in the country. She has an incomparable governess for her daughters, who thinks that Dante is called Alighieri because he was born at Algiers, but who has educated two marchionesses and a countess.

"Some one wondered we were not enlivened by the appearance of some of the neighbours.—We can't in our position of life, we can't well associate with the attorney's family, as I leave you to suppose-and the Doctor-one may ask one's medical man to one's table, certainly: but his family.-The people in that large red house just outside of the town.-What! the château-calicot. That purse-proud ex-linendraper.— The parson-Oh! he used to preach in a surplice. He is a Puseyite!"

This sensible Ponto family yawns in solitude for six months, and the rest of the year enjoys the gluttony of the country squires whom they regale, and the rebuffs of the great lords whom they visit. The son, an officer of the hussars, requires

10" The Book of Snobs," ch. viii.; Great City Snobs.

11

to be kept in luxury so as to be on an equality with his noble comrades, and his tailor receives above three hundred a year out of the nine hundred which make up the whole family income. I should never end, if I recounted all the villainies and miseries which Thackeray attributes to the aristocratic spirit, the division of families, the pride of the ennobled sister, the jealousy of the sister who has not been ennobled, the degradation of the characters trained up from school to reverence the little lords, the abasement of the daughters who strive to compass noble marriages, the rage of snubbed vanity, the meanness of the attentions offered, the triumph of folly, the scorn of talent, the consecrated injustice, the heart rendered unnatural, the morals perverted. Before this striking picture of truth and genius, we need remember that this injurious inequality is the cause of a wholesome liberty, that social injustice produces political welfare, that a class of hereditary nobles is a class of hereditary statesmen, that in a century and a half England has had a hundred and fifty years of good government, that in a century and a half France has had a hundred and fifty years of bad government, that all is compensated, and that it is possible to pay dearly for capable leaders, a consistent policy, free elections, and the control of the government by the nation. We must also remember that this talent, founded on intense reflection, concentrated in moral prejudices, could not but have transformed the picture of manners into a systematic and combative satire, exasperate satire into calculated and implacable animosity, blacken human nature, and attack again and again with studied, redoubled, and natural hatred, the chief vice of his country and of his time.

PART II.-THE ARTIST

Section I.-The Art of Thackeray

In literature as well as in politics, we cannot have everything. Talents, like happiness, do not always follow suit. Whatever constitution it selects, a people is always half unhappy; whatever genius he has, a writer is always half impotent. We cannot preserve at once more than a single attitude. To transform the novel is to deform it; he who, like Thackeray, gives to the novel satire for its object, ceases to give it art for its rule, and 11" The Book of Snobs," ch. xxvi.; On Some Country Snobs.

the complete strength of the satirist is the weakness of the novelist.

What is a novelist? In my opinion he is a psychologist, who naturally and involuntarily sets psychology at work; he is nothing else, nor more. He loves to picture feelings, to perceive their connections, their precedents, their consequences; and he indulges in this pleasure. In his eyes they are forces, having various directions and magnitudes. About their justice or injustice he troubles himself little. He introduces them in characters, conceives the dominant quality, perceives the traces which this leaves on the others, marks the discordant or harmonious influences of temperament, of education, of occupation, and labors to manifest the invisible world of inward inclinations and dispositions by the visible world of outward words and actions. To this is his labor reduced. Whatever these bents are, he cares little. A genuine painter sees with pleasure a wellshaped arm and vigorous muscles, even if they be employed in knocking down a man. A genuine novelist enjoys the contemplation of the greatness of a harmful sentiment, or the organized mechanism of a pernicious character. He has sympathy with talent, because it is the only faculty which exactly copies nature; occupied in experiencing the emotions of his personages, he only dreams of marking their vigor, kind, and mutual action. He represents them to us as they are, whole, not blaming, not punishing, not mutilating them; he transfers them to us intact and separate, and leaves to us the right of judging, if we desire it. His whole effort is to make them visible, to unravel the types darkened and altered by the accidents and imperfections of real life, to set in relief grand human passions, to be shaken by the greatness of the beings whom he animates, to raise us out of ourselves by the force of his creations. We recognize art in this creative power, impartial and universal as nature, freer and more potent than nature, taking up the rough-drawn or disfigured work of its rival in order to correct its faults and give effect to its conceptions.

All is changed by the intervention of satire; and more particularly, the part of the author. When, in an ordinary novel, he speaks in his own name, it is to explain a sentiment or mark the cause of a faculty; in a satirical novel it is to give us moral advice. It has been seen to how many lessons Thackeray subjects

us.

That they are good ones, no one disputes; but at least they take the place of useful explanations. A third of a volume, being occupied by warnings, is lost to art. Summoned to reflect on our faults, we know the character less. The author designedly neglects a hundred delicate shades which he might have discovered and shown to us. The character, less complete, is less lifelike; the interest, less concentrated, is less lively. Turned away from it, instead of brought back to it, our eyes wander and forget it; instead of being absorbed, we are absent in mind. And, what is worse, we end by experiencing some degree of weariness. We judge these sermons true, but repeated till we are sick of them, we fancy ourselves listening to college lectures, or handbooks for the use of young priests. We find similar things in books with gilt edges and pictured covers, given as Christmas presents to children. Are we much rejoiced to learn that marriages for the sake of money or rank have their inconveniency, that in the absence of a friend we readily speak evil of him, that a son often afflicts his mother by his irregularities, that selfishness is an ugly fault? All this is true; but it is too true. We listen in order to hear new things. These old moralities, though useful and well spoken, smack of the paid pedant, so common in England, the clergyman in white tie, standing bolt upright in his room, and droning, for three hundred a year, daily admonition to the young gentlemen whom parents have sent to his educational hot-house.

This regular presence of a moral intention spoils the novel as well as the novelist. It must be confessed, a volume of Thackeray has the cruel misfortune of recalling the novels of Miss Edgeworth or the stories of Canon Schmidt. Here is one which shows us Pendennis proud, extravagant, hare-brained, lazy, shamefully plucked at his examination; whilst his companions, less intellectual but more studious, take high places in honors, or pass with decent credit. This edifying contrast does not warn us; we do not wish to go back to school; we shut the book, and recommend it, like medicine, to our little cousin. Other puerilities, less shocking, end in wearying us just as much. We do not like the prolonged contrast between good Colonel Newcome and his wicked relatives. The Colonel gives money and cakes to every child, money and shawls to all his cousins, money and kind words to all the servants; and these people only an