he admitted was the use of European liquors, in which he indulged with great gusto. He was an enormous eater. Amongst the dishes a very large one was placed before him of a lamb dressed in its wool, stuffed with prunes, garlic, assafoetida, capsicums, and other condiments, the most abominable mixture that ever mortal smelt or tasted. The Galeongee ate of this hugely; and, pursuing the Eastern fashion, insisted on helping his friends right and left, and when he came to a particularly spicy morsel, would push it with his own hands into his guests' very mouths.

"I shall never forget the look of poor Diddloff, when his Excellency, rolling up a large quantity of this into a ball, and exclaiming, ‘Buk Buk' (it is very good), administered the horrible bolus to Diddloff. The Russian's eyes rolled dreadfully as he received it: he swallowed it with a grimace that I thought must precede a convulsion, and seizing a bottle next him, which he thought was Sauterne, but which turned out to be French brandy, he drank off nearly a pint before he knew his error. It finished him; he was carried away from the dining-room almost dead, and laid out to cool in a summer-house on the Bosphorus. "When it came to my turn, I took down the condiment with a smile, said 'Bismillah,' licked my lips with easy gratification, and when the next dish was served, made up a ball myself so dexterously, and popped it down the old Galeongee's mouth with so much grace, that his heart was won. Russia was put out of Court at once, and the treaty of Kabobanople was signed. As for Diddloff, all was over with him; he was recalled to St. Petersburg, and Sir Roderick Murchison saw him, under the No. 3,967, working in the Ural mines." 1

The anecdote is evidently authentic; and when De Foe related the apparition of Mrs. Veal, he did not better imitate the style of an authenticated account.

Section V.-Thackeray's Misanthropy

Such attentive reflection is a source of sadness. To amuse ourselves with human passions, we must consider them as inquisitive men, like shifting puppets, or as learned men, like regulated wheels, or as artists, like powerful springs. If we only consider them as virtuous or vicious, our lost illusions will enchain us in gloomy thoughts, and we will find in man only weakness and ugliness. This is why Trackeray depreciates our whole nature. He does, as a novelist, what Hobbes does as a philosopher. Almost everywhere, when he describes fine sentiments, he derives them from an ugly source. Tenderness, kindness, love, are in his characters the effect of the nerves, of 1" The Book of Snobs," ch. i., The Snob playfully dealt with.

instinct, or of a moral disease. Amelia Sedley, his favorite, and one of his master-pieces, is a poor little woman, snivelling, incapable of reflection and decision, blind, a superstitious adorer of a coarse and selfish husband, always sacrificed by her own will and fault, whose love is made up of folly and weakness, often unjust, accustomed to see falsely, and more worthy of compassion than respect. Lady Castlewood, so good and tender, is enamoured, like Amelia, of a drunken and imbecile boor; and her wild jealousy, exasperated on the slightest suspicion, implacable against her husband, giving utterance violently to cruel words, shows that her love springs not from virtue but from mood. Helen Pendennis, a model mother, is a somewhat silly country prude, of narrow education, jealous also, and having in her jealousy all the harshness of Puritanism and passion. She faints on learning that her son has a mistress: it is "such a sin, such a dreadful sin. I can't bear to think that my boy should commit such a crime. I wish he had died, almost, before he had done it."1 Whenever she is spoken to of little Fanny," the widow's countenance, always soft and gentle, assumed a cruel and inexorable expression." 2 Meeting Fanny at the bedside of the sick young man, she drives her away, as if she were a prostitute and a servant. Maternal love, in her as in the others, is an incurable blindness: her son is her idol; in her adoration she finds the means of making his lot unbearable, and himself unhappy. As to the love of the men for the women, if we judge from the pictures of the author, we can but feel pity for it, and look on it as ridiculous. At a certain age, according to Thackeray, nature speaks: we meet Somebody; a fool or not, good or bad, we adore her; it is a fever. At the age of six months dogs have their disease; man has his at twenty. If a man loves, it is not because the lady is lovable, but because it is his nature so to do. "Do you suppose you would drink if you were not thirsty, or eat if you were not hungry?" 3

He relates the history of this hunger and thirst with a bitter vigor. He seems like an intoxicated man grown sober, railing at drunkenness. He explains at length, in a half-sarcastic tone, the follies which Major Dobbin commits for the sake of Amelia; how the Major buys bad wines from her father; how he tells the

1" Pendennis," ch. liv.

Ibid. ch. lii.

Ibid. ch. liii.

postilions to make haste, how he rouses the servants, persecutes his friends, to see Amelia more quickly; how, after ten years of sacrifice, tenderness, and service, he sees that he is held second to an old portrait of a faithless, coarse, selfish, and dead husband. The saddest of these accounts is that of the first love of Pendennis-Miss Fotheringay, the actress, whom he loves, a matter-of-fact person, a good housekeeper, who has the mind and education of a kitchen-maid. She speaks to the young man of the fine weather, and the pie she has just been making: Pendennis discovers in these two phrases a wonderful depth of intellect and a superhuman majesty of devotion. He asks Miss Fotheringay, who has just been playing Ophelia, if the latter loved Hamlet. Miss Fotheringay answers:

666

In love with such a little ojous wretch as that stunted manager of a Bingley?' She bristled with indignation at the thought. Pen explained it was not of her he spoke, but of Ophelia of the play. 'Oh, indeed; if no offence was meant, none was taken: but as for Bingley, indeed, she did not value him-not that glass of punch.' Pen next tried her on Kotzebue. Kotzebue? who was he?' The author of the play in which she had been performing so admirably.' 'She did not know that-the man's name at the beginning of the book was Thompson,' she said. Pen laughed at her adorable simplicity."

66 6

'How beautiful she is,' thought Pen, cantering homewards. 'Pendennis, Pendennis-how she spoke the word! Emily, Emily! how good, how noble, how beautiful, how perfect she is!'" 4

The first volume runs wholly upon this contrast; it seems as though Thackeray says to his reader: "My dear brothers in humanity, we are rascals forty-nine days in fifty; in the fiftieth, if we escape pride, vanity, wickedness, selfishness, it is because we fall into a hot fever; our folly causes our devotion."

Section VI.-His Characters

Yet, short of being Swift, a man must love something; he cannot always be wounding and destroying; and the heart, wearied of scorn and hate, needs repose in praise and tenderness. Moreover, to blame a fault is to laud the contrary quality; and a man cannot sacrifice a victim without raising an altar: it is circumstance which fixes on the one, and which

VOL. III.-16

• Ibid. ch. v.

builds up the other; and the moralist who combats the dominant vice of his country and his age, preaches the virtue contrary to the vice of his age and his country. In an aristocratical and commercial society, this vice is selfishness and pride! Thackeray therefore extols sweetness and tenderness. Let love and kindness be blind, instinctive, unreasoning, ridiculous, it matters little such as they are, he adores them; and there is no more singular contrast than that of his heroes and of his admiration. He creates foolish women, and kneels before them; the artist within him contradicts the commentator: the first is ironical, the second laudatory; the first represents the pettiness of love, the second writes its panegyric; the top of a page is a satire in action, the bottom is a dithyramb in periods. The compliments which he lavishes on Amelia Sedley, Helen Pendennis, Laura, are infinite; no author ever more visibly and incessantly paid court to his female creations; he sacrifices his male creations to them, not once, but a hundred times:

"Very likely female pelicans like so to bleed under the selfish little beaks of their young ones: it is certain that women do. There must be some sort of pleasure which we men don't understand, which accompanies the pain of being sacrificed.1 . . . Do not let us men despise these instincts because we cannot feel them. These women were made for our comfort and delectation, gentlemen-with all the rest of the minor animals.2 . . . Be it for a reckless husband, a dissipated son, a darling scapegrace of a brother, how ready their hearts are to pour out their best treasures for the benefit of the cherished person; and what a deal of this sort of enjoyment are we, on our side, ready to give the soft creatures! There is scarce a man that reads this, but has administered pleasure in that fashion to his womankind, and has treated them to the luxury of forgiving him.” 3

When he enters the room of a good mother, or of a young honest girl, he casts down his eyes as on the threshold of a sanctuary. In the presence of Laura resigned, pious, he checks himself:

"And as that duty was performed quite noiselessly-while the supplications which endowed her with the requisite strength for fulfilling it, also took place in her own chamber, away from all mortal sight—we, too, must be perforce silent about these virtues of hers, which no more bear public talking about than a flower will bear to bloom in a ballroom." 99 4

1" Pendennis," ch. xxi. This pas sage is only found in the octavo edition. -TR.

2 Ibid. ch. xxi.

3 Ibid. ch. xxi. These words are only found in the octavo edition.-TR. Ibid. ch. li.

Like Dickens, he has a reverence for the family, for tender and simple sentiments, calm and pure contentments, such as are relished by the fireside between a child and a wife. When this misanthrope, so reflective and harsh, lights upon a filial effusion or a maternal grief, he is wounded in a sensitive place, and, like Dickens, he makes us weep.5

We have enemies because we have friends, and aversions because we have preferences. If we prefer devoted kindliness and tender affections, we dislike arrogance and harshness; the cause of love is also the cause of hate; and sarcasm, like sympathy, is the criticism of a social form and a public vice. This is why Thackeray's novels are a war against aristocracy. Like Rousseau, he praised simple and affectionate manners; like Rousseau, he hated the distinction of ranks.

He wrote a whole book on this, a sort of moral and half political pamphlet, the "Book of Snobs." The word does not exist in France, because they have not the thing. The snob is a child of aristocratical societies; perched on his step of the long ladder, he respects the man on the step above him, and despises the man on the step below, without inquiring what they are worth, solely on account of their position; in his innermost heart he finds it natural to kiss the boots of the first, and to kick the second. Thackeray reckons up at length the degrees of this habit. Hear his conclusion:

"I can bear it no longer-this diabolical invention of gentility, which kills natural kindliness and honest friendship. Proper pride, indeed! Rank and precedence, forsooth! The table of ranks and degrees is a lie and should be flung into the fire. Organize rank and precedence! that was well for the masters of ceremonies of former ages. Come forward, some great marshal, and organize Equality in society."

Then he adds, with common-sense, altogether English bitterness and familiarity:

“If ever our cousins the Smigsmags asked me to meet Lord Longears, I would like to take an opportunity after dinner, and say, in the most good-natured way in the world:-Sir, Fortune makes you a present of a number of thousand pounds every year. The ineffable wisdom of our ancestors has placed you as a chief and hereditary legislator over

See, for example, in the "Great Hoggarty Diamond," the death of the little child. The Book of Snobs"

"

ends thus: "Fun is good, Truth is still better, and Love best of all."