Slaves in the New Testament: Literary, Social, and Moral DimensionsFortress Press - 322 páginas In this exciting new analysis of slaves and slavery in the New Testament, Harrill breaks new ground with his extensive use of Greco-Roman evidence, discussion of hermeneutics, and treatment of the use of the New Testament in antebellum U.S. slavery debates. He examines in detail Philemon, 1 Corinthians, Romans, Luke-Acts, and the household codes. |
Dentro del libro
Resultados 1-5 de 24
Página ix
... Onesimus 6 1. The Slave Self : Paul and the Discursive " I " 17 The Problem 17 Speech - in - Character and the Slave Persona 18 The Slave as Automaton and the Art of Authority 21 Romans 7 and the Slave Self 26 Conclusion 30 G 2. The ...
... Onesimus 6 1. The Slave Self : Paul and the Discursive " I " 17 The Problem 17 Speech - in - Character and the Slave Persona 18 The Slave as Automaton and the Art of Authority 21 Romans 7 and the Slave Self 26 Conclusion 30 G 2. The ...
Página 6
... Onesimus But there were real slaves among the early Christians , and we know one of them by name — Onesimus . Surely , one might think , in this case we can avoid stock figures and types and get some actual historical information about ...
... Onesimus But there were real slaves among the early Christians , and we know one of them by name — Onesimus . Surely , one might think , in this case we can avoid stock figures and types and get some actual historical information about ...
Página 7
... Onesimus — becoming his " father during my imprisonment " ( Phlm 10 ) —and then sent Onesimus with the letter , back to the master Philemon . Supporters of the runaway - slave hypothesis often draw an alleged parallel with the ...
... Onesimus — becoming his " father during my imprisonment " ( Phlm 10 ) —and then sent Onesimus with the letter , back to the master Philemon . Supporters of the runaway - slave hypothesis often draw an alleged parallel with the ...
Página 8
... Onesimus was not a runaway slave may be correct , but the law codes do not provide good evidence for it . The argument against calling Onesimus a fugitivus uses the academic opinions of three professional Roman jurists , each of whom ...
... Onesimus was not a runaway slave may be correct , but the law codes do not provide good evidence for it . The argument against calling Onesimus a fugitivus uses the academic opinions of three professional Roman jurists , each of whom ...
Página 11
... Onesimus for leaving the household without permission ? Why does Paul's letter not share the same tone as Pliny's ... Onesimus . Onesimus as Dispatched Slave One answer is the " dispatched slave " hypothesis . It holds that Onesimus did ...
... Onesimus for leaving the household without permission ? Why does Paul's letter not share the same tone as Pliny's ... Onesimus . Onesimus as Dispatched Slave One answer is the " dispatched slave " hypothesis . It holds that Onesimus did ...
Contenido
Slave Dealers and Sexual Immorality | 129 |
Slave Dealers and Violation of Holiness | 133 |
Slave Dealers and Violation of Jewish Law | 136 |
10 and the Vice of Slave Dealers | 139 |
The Domestic Enemy | 145 |
A Case of Mastercide | 147 |
Slave Autopsy in Early Christian Apology | 153 |
The Slave Body as Spectacle in Early Christian Martyrdom | 157 |
CynicSocratic Apologia and Paul at War | 53 |
Conclusion | 56 |
The Comedy of Slavery in Story and Parable | 59 |
18 | 66 |
Conclusion | 83 |
Subordinate to Another | 85 |
Colossians and Ephesians the Epistle of Barnabas the Didache and the Doctrina Apostolorum | 87 |
The Ancient Handbook Tradition | 97 |
Justice Accountability and Piety | 103 |
Early Christian Household Codes as Handbooks | 113 |
Conclusion | 116 |
The Vice of the Slave Trader | 119 |
Lawlessness of Slave Dealers in Acquiring Merchandise | 124 |
Untrustworthiness of Slave Dealers in Selling Merchandise | 125 |
Conclusion | 162 |
The Use of the New Testament in the American Slave Controversy | 165 |
AntislaveryAbolitionist Theology and Exegesis | 166 |
The Voices of African Americans | 177 |
Proslavery Theology and Exegesis | 180 |
Conclusion | 191 |
Epilogue | 193 |
Abbriviation | 197 |
Notes | 201 |
Works Cited | 271 |
Index of Names and Subjects | 313 |
Index of Biblical and Other Ancient Sources | 316 |
Otras ediciones - Ver todas
Slaves in the New Testament: Literary, Social, and Moral Dimensions James Albert Harrill Vista de fragmentos - 2006 |
Slaves in the New Testament: Literary, Social, and Moral Dimensions James Albert Harrill Sin vista previa disponible - 2006 |
Términos y frases comunes
abolitionism abolitionist Aesop African Americans American ancient andrapodistai antislavery Apostles argue Aristotle auctoritas Bible biblical Cambridge University Press character Cicero Clarendon Classical Classical Antiquity Colossians Columella comic Commentary condemned context Corinthians criticism cultural Didache dishonest manager domestic enemy early Christian elite slave Ephesians Epistle Epistle of Barnabas Epistulae Ethics exegesis exegetical Fortress Press Frederick Douglass freeborn gospel Greco-Roman Greek Greek and Roman handbooks Harvard University Press Hellenistic hermeneutics History Household Codes idem ideology interpretation invective Jesus Jewish John kidnapping letter literary literature Luke manumission martyrdom master Mohr Siebeck moral Onesimus parable parasite pater familias Paul Paul's person Philemon Philo philosophical physiognomics plain sense Plautus Princeton proslavery Religion religious rhetorical Roman Comedy Rome scholars Scripture seed growing secretly Seneca servile slave body slave dealers slave traders slaveholders Slavery slavish social Society stereotype Studies Tertullian Testament Timothy tion tradition Tübingen vice vilicus vols York
Pasajes populares
Página 194 - There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Página 212 - James C. Scott. Domination and the Arts of Resistance: Hidden Transcripts (New Haven: Yale University Press, 1990).
Página 174 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners. for unholy and profane, for murderers of fathers, and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine, 11 According to the glorious gospel of the blessed God which was committed to my trust.
Página 19 - For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.
Página 28 - We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.
Página 178 - if you teach that nigger (speaking of myself) how to read, there would be no keeping him. It would forever unfit him to be a slave.
Página 14 - Perhaps this is why he was parted from you for a while, that you might have him back for ever, no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Página 114 - As ye have therefore received Christ Jesus the Lord, so walk ye in Him : rooted and built up in Him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.
Página 25 - Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents.