Utilitarianism, Liberty, Representative GovernmentJ. M. Dent, 1922 - 393 páginas |
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Página 21
... evil , involved in the greater or less reliance which they can place in each other's word , acts the part of one of their worst enemies . Yet that even this rule , sacred as it is , admits of possible exceptions , is acknow- ledged by ...
... evil , involved in the greater or less reliance which they can place in each other's word , acts the part of one of their worst enemies . Yet that even this rule , sacred as it is , admits of possible exceptions , is acknow- ledged by ...
Página 23
... evil doing , and means of cheating our own conscience ? They are afforded in abundance by all doctrines which recognise as a fact in morals the existence of conflicting considerations ; which all doctrines do , that have been believed ...
... evil doing , and means of cheating our own conscience ? They are afforded in abundance by all doctrines which recognise as a fact in morals the existence of conflicting considerations ; which all doctrines do , that have been believed ...
Página 41
... evil ) which he deserves / and unjust that he should obtain a good , or be made to undergo an evil , which he does not deserve . This is , perhaps , the clearest and most emphatic form in which the idea of justice is conceived by the ...
... evil ) which he deserves / and unjust that he should obtain a good , or be made to undergo an evil , which he does not deserve . This is , perhaps , the clearest and most emphatic form in which the idea of justice is conceived by the ...
Página 44
... , we consider the impunity given to injustice as an evil , and strive to make amends for it by bringing a strong expression of our own and the public disapprobation to bear upon the offender . Thus the idea 44 Utilitarianism.
... , we consider the impunity given to injustice as an evil , and strive to make amends for it by bringing a strong expression of our own and the public disapprobation to bear upon the offender . Thus the idea 44 Utilitarianism.
Página 50
... evil , and for the whole value of all and every good , beyond the passing moment ; since nothing but the grati- fication of the instant could be of any worth to us , if we could be deprived of anything the next instant by whoever was ...
... evil , and for the whole value of all and every good , beyond the passing moment ; since nothing but the grati- fication of the instant could be of any worth to us , if we could be deprived of anything the next instant by whoever was ...
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Términos y frases comunes
A. D. LINDSAY absolute monarchy action administrative business admitted affairs amount appointed authority believe benefit body candidate character Christian civilisation common conduct considerable constitution cracy degree democracy desire despotism doctrine duty effect election electors equally evil exercise exist experience favour Federal feeling form of government freedom give Greatest Happiness Principle happiness House of Lords human important improvement individual influence institutions intellectual interest interference John Stuart Mill judgment justice labour legislation less liberty majority mankind means member of Parliament ment mental Mill mind mode moral nature necessary object obligation oligarchy opinion Parliament party person pleasure political popular possess practical present principle punishment purpose question reason recognised regard representative democracy representative government rule sentiment social society sufficient suffrage superior supposed things tion truth universal suffrage utilitarian utility vidual virtue vote whole wrong
Pasajes populares
Página 4 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 4 - ... pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.
Página ii - THE PUBLISHERS WILL BE PLEASED TO SEND FREELY TO ALL APPLICANTS A LIST OF THE PUBLISHED AND PROJECTED VOLUMES ARRANGED UNDER THE FOLLOWING SECTIONS...
Página 77 - But the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
Página 73 - Secondly, the principle requires liberty of tastes and pursuits, of framing the plan of our life to suit our own character, of doing as we like, subject to such consequences as may follow •without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Página 5 - It is quite compatible with the principle of utility to recognise the fact, that some kinds , of pleasure are more desirable and more valuable than others, It would be absurd that while, in estimating all other things, quality is considered as well as quantity, the estimation of pleasures should be supposed to depend on quantity alone.
Página 73 - ... long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong. Thirdly, from this liberty of each individual follows the liberty, within the same limits, of combination among individuals; freedom to unite for any purpose not involving harm to others: the persons combining being supposed to be of full age and not forced or deceived.
Página xiii - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Página 7 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.
Página 71 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood. . . . Those who are still in a state to require being taken care of by others, must be protected against their own actions as well as against external injury. For the same reason we may leave out of consideration those backward states of society...