Form and Reform in Renaissance England: Essays in Honor of Barbara Kiefer LewalskiWritten by scholars on both sides of the Atlantic, they reexamine the categories which have shaped recent studies of early modern culture and literature, such as what constitutes the category of author or reader, what demarcates a particular literary form, and how its discursive shape might influence, and in turn be influenced by, contemporary political practices."--BOOK JACKET. |
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Contenido
7 | |
21 | |
Liberty of Conscience the Swarm | 45 |
Social Persons and | 70 |
The Rape of the Hearth | 104 |
Jonsons Family Values | 127 |
Invention Versus Dilation and | 153 |
A Tradition of Protestant | 171 |
Gender in the SelfRepresentations | 220 |
Ruling Women in Jacobean England | 247 |
A King James Bible Protestant Nationalism and Boy Milton | 271 |
Milton Marvell and the Politics | 288 |
A Rewriting of Spensers Den | 306 |
Samsons Sacrifice | 321 |
Bibliography | 341 |
A Bibliography | 363 |
Otras ediciones - Ver todas
Form and Reform in Renaissance England: Essays in Honor of Barbara Kiefer ... Barbara Kiefer Lewalski Vista de fragmentos - 2000 |
Términos y frases comunes
according Anne appear associated authority becomes body called Cambridge Charles Christ Christian church claim court critics Cromwell Culture death discourse early modern edition Edwards Elizabeth Elizabethan England English English Studies essay example father female figure gender genre hand hath important Ireland Irish James John Jonson King Lady language Lanyer letter literary Literature live Lock Lock's London Lord male Mary means Milton mind mother nature never nose Notes Oxford perhaps play poem poet poetic poetry political position practice present Protestant Queen readers reading reference relation religious Renaissance represents rhetorical role Samson satire sectarian seems sense Shakespeare social persons speaking speech Studies suggests swarm Thomas thought tion turn University Press verse Weston woman women writing York
Pasajes populares
Página 321 - I begin to feel Some rousing motions in me, which dispose To something extraordinary my thoughts. I with this messenger will go along, Nothing to do, be sure, that may dishonour Our law, or stain my vow of Nazarite. If there be aught of presage in the mind, This day will be remarkable in my life By some great act, or of my days the last.
Página 301 - ABOUT suffering they were never wrong, The Old Masters: how well they understood Its human position; how it takes place While someone else is eating or opening a window or just walking dully along; How, when the aged are reverently, passionately waiting For the miraculous birth, there always must be Children who did not specially want it to happen, skating On a pond at the edge of the wood: They never forgot That even the dreadful martyrdom must run its course...
Página 160 - I sought fit words to paint the blackest face of woe; Studying inventions fine, her wits to entertain, Oft turning others' leaves, to see if thence would flow Some fresh and fruitful showers upon my sunburned brain.
Página 88 - Come, you spirits That tend on mortal thoughts, unsex me here, And fill me, from the crown to the toe, top-full Of direst cruelty ! make thick my blood ; Stop up the access and passage to remorse, That no compunctious visitings of nature Shake my fell purpose, nor keep peace between The effect and it...
Página 68 - They compassed me about like bees ; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
Página 203 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Página 295 - That thence the royal actor borne The tragic scaffold might adorn, While round the armed bands Did clap their bloody hands ; He nothing common did, or mean, Upon that memorable scene, But with his keener eye The axe's edge did try ; Nor called the gods with vulgar spite To vindicate his helpless right, But bowed his comely head Down, as upon a bed.
Página 324 - I am going to send an angel in front of you, to guard you on the way and to bring you to the place that I have prepared. 21 Be attentive to him and listen to his voice; do not rebel against him, for he will not pardon your transgression; for my name is in him.
Página 163 - He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brazen serpent that Moses had made : for unto those days the children of Israel did burn incense to it : and he called it Nehushtan.