Text Series, Volumen87Pali Text Society, 1919 |
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Página 1
... Abhidhamma grouped in Burma , as Mr. S. Z. Aung has told us , under the title Let - thaw , or ' Little finger ' manuals.1 They have ranked as eminent classics in their own and subse- quent ages . There now remain to be published only ...
... Abhidhamma grouped in Burma , as Mr. S. Z. Aung has told us , under the title Let - thaw , or ' Little finger ' manuals.1 They have ranked as eminent classics in their own and subse- quent ages . There now remain to be published only ...
Página 2
... Abhidhamma - Pitaka Commentaries . The editor has already " fleshed his pen " for us on the brief Let - thaw manual - Nāmarūpasamāsa , or Khema - pakaraṇa- in the Journal for 1915-16 . In the former year the MS . of the present work ...
... Abhidhamma - Pitaka Commentaries . The editor has already " fleshed his pen " for us on the brief Let - thaw manual - Nāmarūpasamāsa , or Khema - pakaraṇa- in the Journal for 1915-16 . In the former year the MS . of the present work ...
Página 44
... ABHIDHAMMA [ abhi + dhamma ] the " special Dhamma , ” i.e. , 1 , theory of the doctrine , the doctrine classified , the doctrine pure and simple ( without any admixture of literary grace or of person- alities , or of anecdotes , or of ...
... ABHIDHAMMA [ abhi + dhamma ] the " special Dhamma , ” i.e. , 1 , theory of the doctrine , the doctrine classified , the doctrine pure and simple ( without any admixture of literary grace or of person- alities , or of anecdotes , or of ...
Página 45
... Abhidhamma books ( Dhs . 1151 ; Vbh . 25 sq . , 43 , 65 , 77 , 129 ; Comp . Phil . 171 ) . The Netti follows this ( 31 , 114-24 ) . The later history of the word has yet to be investigated . But it may be already stated that the 5th ...
... Abhidhamma books ( Dhs . 1151 ; Vbh . 25 sq . , 43 , 65 , 77 , 129 ; Comp . Phil . 171 ) . The Netti follows this ( 31 , 114-24 ) . The later history of the word has yet to be investigated . But it may be already stated that the 5th ...
Página 80
... Abhidhamma . The Vimutti - magga , as its contents show , is an Abhidhamma exegesis , serving as a compendium of that portion of the Buddhist literature . In short , the Visuddhi - magga and the Vimutti - magga are one and the same work ...
... Abhidhamma . The Vimutti - magga , as its contents show , is an Abhidhamma exegesis , serving as a compendium of that portion of the Buddhist literature . In short , the Visuddhi - magga and the Vimutti - magga are one and the same work ...
Términos y frases comunes
abhi Abhidhamma abhiññā Animistic aṭṭha aṭṭhakā Basis of Action beliefs Berkele bhave bhikkhu Buddha Buddhaghosa Buddhist CALIFORNIA LIBRARY cattāri ceti Ceylon chanda Chap chindati Chinese cittam combd combn Commentary Council dasakā Dictionary diṭṭhi donations duve dvayam ekam ettha etym evam Gula Guna hitvā honti hoti India jāti javā jāyate Jhāna kāma kāme Mahāyāna mati meaning Miln nava Nd² nibbāna Normalistic Oghas Pāli Pali Text Society pana pañca paññā paññatti paricchedo pīti rāga religion Rhys Davids rūpam rūpe saddha Samanta-pāsādikā sati satta sayañ sesā siyā siyum soul T. W. RHYS DAVIDS tadālambam tahim tamhā tassa tathā tato tattha tayo thera tidhā tīņi Tissa translated UNIVERSITY OF CALIFORNIA Upatissa vatthu vedanā Vedic Vimutti Vimutti-magga vinā Vinaya vipassanā Visuddhi Visuddhi-magga viya vuccate word yathā yeva
Pasajes populares
Página 26 - CIVILIZATION, taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
Página 54 - ... in the putting out of fire by other means of extinction than by blowing, which latter process rather tends to incite the fire than to extinguish it. The going out of the fire may be due to covering it up, or to depriving it of further fuel, by not feeding it, or by withdrawing the cause of its production. Thus to the Pali etymologist the main reference is to the root 'vr' (to cover), and not to Va
Página 34 - But these poems make no pretension to being a complete statement of the beliefs held by the tribes whose priests made use of the poems. Other poems, not included in our present collection, were doubtless extant in the community at the time when the collection was made. Other beliefs, not mentioned in the poems, were widely influential among the people. What we have is not complete even as a summary of the theosophy, or the ritual, or the mythology of the priests; and it refers only incidentally to...
Página 38 - ... the belief in a divine power, the acknowledgment of sin, the habit of prayer, the desire to offer sacrifice, and the hope of a future life...
Página 36 - ... conducted sacrifice. And we know that afterwards, in the Brahmanas, this conception was carried to great lengths. So also we have evidence of a mystic power, independent of the gods, in the words, the verses, that accompany the sacrifice. It is no contradiction of this that we find this mystic power itself afterwards deified and becoming, indeed, in the course of centuries of speculation, the highest of the gods.
Página 45 - D 111.230, 276; 5 iv.175, 257; v.59, 292, 309; Nd' 57, 159; Nd» 178. When the oghas had been thus grouped and classified in the livery, as it were, of a more popular simile, the older use of the word fell off, a tendency arose to think only of 4 oghas, and of these only as a name or phase of the 4 Ssavas.
Página 36 - ... possible was originally often regarded as due to the inspiration of a spirit. But it is, so far as I know, never mentioned that the supernormal effects of the austerity were due to the spirit from whom the inspiration came. The effects were due to the austerity itself. Very 1 See Buddhist India, p.
Página 36 - Buddha, i. 208-14. torture — just as in the case of the pujaris at the ghats in modern India. Even the very sacrifice itself — made to gods, supposed to give sustenance and strength to gods, accompanied by hymns and invocations addressed to gods — was not entirely free from such Normalistic ideas. The hymns themselves already contain phrases which suggest that their authors began to see a certain mystic power over the gods in a properly conducted sacrifice.
Página 45 - flood" is 15 states of mind (the 5 bonds which impede a man on his entrance upon the Aryan Path, the 5 which impede him in his progress towards the end of the Path, and 5 other bonds: lust, ill-temper, stupidity, conceit, and vain speculation). Five Oghas referred to at S 1.126 are possibly these last.
Página 50 - Vin ni. 8; Pug 43. See navanga). — 2. the story of any previous birth of the Buddha, esp. as an animal. In this sense the word is not found in the 4 Nikayas.