Orthodoxy: Its Truths and ErrorsAmerican Unitarian Association, 1867 - 512 páginas |
Dentro del libro
Resultados 1-5 de 58
Página 8
... revelation and inspiration of God , until it has conquered for itself the support of the majority of mankind . According to this principle , as Chris- tianity is still in a minority as compared with paganism , we ought all to become ...
... revelation and inspiration of God , until it has conquered for itself the support of the majority of mankind . According to this principle , as Chris- tianity is still in a minority as compared with paganism , we ought all to become ...
Página 12
... revelation of the divine will and love ; that Scripture is somehow an inspired book , and has authority over our belief and life ; that there is a Church , composed of disciples of Jesus , whose work in the world is to aid him in saving ...
... revelation of the divine will and love ; that Scripture is somehow an inspired book , and has authority over our belief and life ; that there is a Church , composed of disciples of Jesus , whose work in the world is to aid him in saving ...
Página 20
... revelation , therefore , is essential for the purposes of Christianity . Such a revelation is nothing else than a system of doctrine , or that which can be systematized into doctrine . And this sys- tem must be one and the same from age ...
... revelation , therefore , is essential for the purposes of Christianity . Such a revelation is nothing else than a system of doctrine , or that which can be systematized into doctrine . And this sys- tem must be one and the same from age ...
Página 29
... revelation , or in the natural instincts of conscience . The foundation of all goodness and religion is right doing . This leads to right thinking and right feeling ; or , when it does not lead to these , it is still sufficient , and is ...
... revelation , or in the natural instincts of conscience . The foundation of all goodness and religion is right doing . This leads to right thinking and right feeling ; or , when it does not lead to these , it is still sufficient , and is ...
Página 38
... revelation ; ( 2 ) knowledge which does not need , and cannot have , proofs ; ( 3 ) much more certain knowledge than any derived from demonstration ; ( 4 ) a perception of the super - sensual world ; ( 5 ) a well- grounded and reliable ...
... revelation ; ( 2 ) knowledge which does not need , and cannot have , proofs ; ( 3 ) much more certain knowledge than any derived from demonstration ; ( 4 ) a perception of the super - sensual world ; ( 5 ) a well- grounded and reliable ...
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Términos y frases comunes
according Adam apostle apostle Paul argument Arianism atonement authority become believe Bible Bibliotheca Sacra body called character Christian Church coming of Christ conscience creed death declares divine duty earth error essential eternal punishment everlasting evidence evil existence fact faith Father feeling forgive future give God's gospel hath heart heaven higher Holy Holy Spirit human idea immortality infallible infinite inspiration Jesus Jewish Jews Judaism Judaized judge judgment kingdom knowledge Liberal Christians living look means ment mind miracles moral nature never opinion Orthodox Orthodox doctrine outward Pagan passage Paul person Protestantism religion religious repentance resurrection resurrection of Jesus revelation rise Roman Catholic Church Sabellianism Sadducees salvation saved says Scripture sense sinner sins soul speak spirit statement substance substantial truth suffering supernatural suppose teach Testament Theodore Parker theology theory things thought tion total depravity Trinity true Unitarian wholly word
Pasajes populares
Página 400 - And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : Neither shall they say, Lo here ! or, lo there ! for, Behold, the kingdom of God is within you.
Página 224 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Página 148 - Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins.
Página 239 - But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honor, that he, by the grace of God, should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings." " Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining...
Página 491 - Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Página 491 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Página 143 - And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Página 226 - And the multitude of them that believed were of one heart and of one soul, neither said any of them, that aught of the things which he possessed was his own, but they had all things common.
Página 177 - I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Página 266 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.