Did come to languish; and, indeed, my Lord, But what said JACQUES ? Lord. O, yes ! into a thousand similes. The flux of company: Anon a careless herd, Upon that poor and broken bankrupt there? " According to this description," says Mr. Richardson, "the most striking character in the mind of JACQUES, is extreme sensibility. He discovers a heart strongly disposed to compassion, and susceptible of the most tender impressions of friendship; for he that can so feelingly deplore the absence of kindness and humanity, must be capable of relishing the delight annexed to their exercise. But Sensibility is the soil where Nature has planted sweet and social affections. By Sensibility they are cherished and grow mature. Social disposi a tions produce all those amiable and endearing connexions that alleviate the sorrows of human life, adorn and render us happy. Now JACQUES, avoiding society, and burying himself in the lonely forest, seems to act inconsistently with his constitution. He possesses sensibility, sensibility begets affection, and affection begets the love of society. But JACQUES is unsocial. Can these inconsistent qualities be reconciled ? Or, has SHAKSPEARE exhibited character of which the parts are incongruous and discordant? In other words, how happens it, that a temper disposed to beneficence, and addicted to social enjoyment, becomes solitary and morose ? Changes of this kind are not unfrequent. And if researches into the origin or cause of a distemper can direct us in the discovery of an antidote or a remedy, our present inquiry is of importance. Perhaps the excess and luxuriancy of benevolent dispositions, blighted by unkindness or ingratitude, is the cause that, instead of yielding us fruits of complacency and friendship, they shed bitter drops of misanthropy. The novice who vainly trusted to the benevolence of mankind, will suddenly find himself alone and desolate in the midst of a selfish and deceitful world. Like an enchanted traveller who imagines he is journeying through a region of delight, till he drinks of some bitter fountain; and instantly, instead of flowery fields and meadows, he finds himself destitute and forlorn, amidst the horrors of a dreary desert." It is pleasing, however, to observe, that the melancholy of Jacques does not extinguish his benevolence, which makes him interested in the improvement of mankind. The manner after which he displays this inclination of rendering some service to his fellow-creatures, is marked by a spirit of singular originality. Duke. What! you look merrily! Jacq. A fool, a fool!- I met a fool i' the forest, 0! noble fool! A worthy fool! Motley's the only wear! The Duke, naturally anxious to know more of this Fool, makes an inquiry respecting him; and mark the reply: Duke. What Fool is this? Jacq. O worthy fool! One that hath been a courtier ; Which is as dry as the remainder bisket Duke. Thou shalt have one, It is my only suit ; After this specimen of his moralizing strain, we cannot be surprised at the representation given by him of Human Life in SEVEN STAGES, which is the subject of our present illustration, : All the WORLD'S a Stage, Seeking the bubble reputation Even in the cannon's mouth : And then, the Justice; In fair round belly, with good capon lin'd, With eyes severe, and beard of formal cut, Full of wise saws and modern instances, And so he plays his part: The sixth age shifts Into the lean and slipper'd Pantaloon ; With spectacles on nose, and pouch on side ; His youthful hose, well sav'd, a world too wide For his shrunk shank; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound : Last scene of all, That ends this strange eventful history, Is Second Childishness, and mere oblivion ; Sans teeth, sans eyes, sans taste, sans every thing. That this is a true but melancholy picture of Human Life will not be denied; but it beco us to remember what sort of a character has presented us with it. The melancholy, moralizing, and satirical JACQUES, has imparted the hue of his mind to this sombrous delineation. It has been observed that, the mind in a gay and healthful state receives hope and enjoyment from every object around us; and that the same objects, if we languish and despair, are regarded with disgust and indifference. Hence says Poseidippus, morose and out of humour with his condition, "What path of life would you pursue? In public you are perplexed with business and contention ; at home you are tired with cares; in the country you are fatigued with labour ; at sea you are exposed to danger; in a foreign land, if rich, you are fearful; if poor, neglected. Have you a wife? expect sorrow: un |