it implieth, 328-in what manner to be performed, 329-motives to it, 329 Suffering suitable to the nature and kind of the sin, 206-of all sufferings those sweetest that are undergone for Christ, 61-some rules to be observed about it, 61-they must proceed from love, 64. Supremacy, God's, 354.
Temporary professors but vain men, 219. Tempted, God cannot be, 69-men tempt one another divers ways, 70. Thoughts, evils begin in the, 168-evils of our actions discovered by our thoughts, 355.
Tongue, what are the special evils of the, 151-evils of the tongue, why James so large in treating of them, 148, 253-to be regulated, wherein, 151-hardly tamed, 266-right ordering of the tongue an argument of some growth in grace, 254-resemblance betwixt an evil tongue and fire, 260-evils of the tongue of a large and universal influence, 262-of an infernal origin, 263-hypocrites of all others least able to bridle their tongues 149-there is an unbridled licence and violence in the tongue, 267-a wicked tongue is venomous and hurtful, 267— the proper use of the tongue is to bless God, 268-the same tongue should not bless God and curse men, 268, 271. Trusting, of the creatures trusting in God for mercy, 104.
Truth, the Gospel a word of, 100-intri-
cate truths hardly find acceptance, 88. Turns, God turns to those in mercy that turn to him in duty, 340.
Unchangeable, God, in holiness and good- ness, 94.
Unclean persons have no communion with God, 341.
Undertakings to be referred to the will of God, 361.
Unmerciful men find no mercy, 206.
Want puts us upon prayer, 24—in all wants have recourse to God, 94. War, of going to, 299. Wheel, man's life like a, 262. Wickedness, abundance of, to be purged out of the heart, 128.
Will of the lawgiver enough to exact our
obedience, 194-concurrence of God's will to our actions, 361.
Wisdom to be sought of God, 25-true wisdom is pure and holy, 283, 288- God's wisdom seen by endowing man with ability of contrivance and rare in- ventions, 256-true wisdom endeth in a good conversation, 273-we should look to the original of that which we con- ceive to be wisdom, 280-the wisdom of man is corrupt, 280-carnal wisdom is earthly, sensual, and devilish, 280— earthly wisdom is to be suspected, 281 -true wisdom is peaceable, 286-gen- tle, 290-easy to be entreated, 291- full of good works, 292-without par- tiality, 293-without hypocrisy, 293- sensual wisdom is but folly, 281. Word of God to be slowly spoken of, what it implies, 114-it is pure, 103-not to be heard without preparation, 125— which consisteth in laying aside evil frames, 126 our duty in hearing the word is to receive it, 128-with meek- ness, 129-humility and brokenness of spirit, 130-it must be planted in us, 130-bare hearing not to be rested in, 132-doers best hearers, 132-carnal hearers of the word have slight appre- hensions and impressions, 139 - the word is a perfect law, 142-a law of liberty, 143-we must not frame objec- tions against the word, 116-word an instrument in God's hand to save the soul, 130-like a glass, 138-not only for speculation, 148-word discovereth that wickedness which our blind con- sciences do not, 187-they that judge the word, given over to the disobedience of it, 352-word of God takes notice of our words, 200-words to be taken care of, 254-some helps for the regulation of them, 254.
Works, in what sense they justify, 220- works ratify the Spirit's witness 232. World, the, a dirty and defiling thing, 156 -men apt to honour worldly greatness, 167-how far lawful, 169.
Worldliness, spiritual adultery, 315. Worldly men industrious in gathering wealth, 56.
World's friends, God's enemies, 316. Women had need take heed of worldly pleasures, 316.
Wrath to be avoided in delivering and re- ceiving the word, 116-wrath cured by delay, 117.
THE NAMES OF SUCH PLACES OF SCRIPTURE AS ARE OCCASIONALLY EXPLAINED AND OPENED IN THIS
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