V

MORE ABOUT THE MACHINE

Note.-When Mrs. W. asks how can a millionaire give a single dollar to colleges and museums while one human being is destitute of bread, she has answered her question herself. Her feeling for the poor shows that she has a standard of benevolence; therefore she has conceded the millionaire's privilege of having a standard; since she evidently requires him to adopt her standard, she is by that act requiring herself to adopt his. The human being always looks down when he is examining another person's standard; he never finds one that he has to examine by looking up.

The Man-Machine Again

OUNG MAN. You really think man is a mere machine?

YOUR

OLD MAN. I do.

Y. M. And that his mind works automatically and is independent of his control-carries on thought on its own hook?

O. M. Yes. It is diligently at work, unceasingly at work, during every waking moment. Have you never tossed about all night, imploring, beseeching, commanding your mind to stop work and let you go to sleep?-you who perhaps imagine that your mind is your servant and must obey your orders, think

what you tell it to think, and stop when you tell it to stop. When it chooses to work, there is no way to keep it still for an instant. The brightest man would not be able to supply it with subjects if he had to hunt them up. If it needed the man's help it would wait for him to give it work when he wakes in the morning.

Y. M. Maybe it does.

O. M. No, it begins right away, before the man gets wide enough awake to give it a suggestion. He may go to sleep saying, "The moment I wake I will think upon such and such a subject," but he will fail. His mind will be too quick for him; by the time he has become nearly enough awake to be half conscious, he will find that it is already at work upon another subject. Make the experiment and see.

Y. M. At any rate, he can make it stick to a subject if he wants to.

O. M. Not if it finds another that suits it better. As a rule it will listen to neither a dull speaker nor a bright one. It refuses all persuasion. The dull speaker wearies it and sends it far away in idle dreams; the bright speaker throws out stimulating ideas which it goes chasing after and is at once unconscious of him and his talk. You cannot keep your mind from wandering, if it wants to; it is master, not you.

After an Interval of Days

O. M. Now, dreams-but we will examine that later. Meantime, did you try commanding your

mind to wait for orders from you, and not do any thinking on its own hook?

Y. M. Yes, I commanded it to stand ready to take orders when I should wake in the morning.

O. M. Did it obey?

Y. M. No. It went to thinking of something of its own initiation, without waiting for me. Also-as you suggested—at night I appointed a theme for it to begin on in the morning, and commanded it to begin on that one and no other.

O. M. Did it obey?

Y. M. No.

O. M. How many times did you try the experiment?

Y. M. Ten.

O. M. How many successes did you score?

Y. M. Not one.

O. M. It is as I have said: the mind is inde

pendent of the man.

He has no control over it;

it does as it pleases. It will take up a subject in spite of him; it will stick to it in spite of him; it will throw it aside in spite of him. It is entirely independent of him.

Y. M. Go on. Illustrate.

O. M. Do you know chess?

Y. M. I learned it a week ago.

O. M. Did your mind go on playing the game all night that first night?

Y. M. Don't mention it!

O. M. It was eagerly, unsatisfiably interested; it rioted in the combinations; you implored it to drop the game and let you get some sleep?

Y. M. Yes. It wouldn't listen; it played right along. It wore me out and I got up haggard and wretched in the morning.

O. M. At some time or other you have been captivated by a ridiculous rhyme-jingle?

Y. M. Indeed, yes!

"I saw Esau kissing Kate,

And she saw I saw Esau;

I saw Esau, he saw Kate,
And she saw-"

And so on. My mind went mad with joy over it. It repeated it all day and all night for a week in spite of all I could do to stop it, and it seemed to me that I must surely go crazy.

O. M. And the new popular song?

Y. M. Oh yes! "In the Swee-eet By and By"; etc. Yes, the new popular song with the taking melody sings through one's head day and night, asleep and awake, till one is a wreck.

getting the mind to let it alone.

O. M. Yes, asleep as well as awake.
It is master.

There is no

The mind

You have

is quite independent. nothing to do with it. It is so apart from you that it can conduct its affairs, sing its songs, play its chess, weave its complex and ingeniously constructed dreams, while you sleep. It has no use for your help, no use for your guidance, and never uses either, whether you be asleep or awake. You have imagined that you could originate a thought in your mind, and you have sincerely believed you could do it.

Y. M. Yes, I have had that idea.

O. M. Yet you can't originate a dream-thought for it to work out, and get it accepted?

Y. M. No.

O. M. And you can't dictate its procedure after it has originated a dream-thought for itself?

Y. M. No. No one can do it. Do you think the waking mind and the dream mind are the same machine?

O. M. There is argument for it. We have wild and fantastic day-thoughts? Things that are dreamlike?

Y. M. Yes-like Mr. Wells's man who invented a drug that made him invisible; and like the Arabian tales of the Thousand Nights.

O. M. And there are dreams that are rational, simple, consistent, and unfantastic?

Y. M. Yes. I have dreams that are like that. Dreams that are just like real life; dreams in which there are several persons with distinctly differentiated characters-inventions of my mind and yet strangers to me: a vulgar person; a refined one; a wise person; a fool; a cruel person; a kind and compassionate one; a quarrelsome person; a peacemaker; old persons and young; beautiful girls and homely ones. They talk in character, each preserves his own characteristics. There are vivid fights, vivid and biting insults, vivid love-passages; there are tragedies and comedies, there are griefs that go to one's heart, there are sayings and doings that make you laugh: indeed, the whole thing is exactly like real life.