Tracts, Volumen121800 |
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... Chriftians LETTER IV . --- Concerning the fuppofed Corruption of Human 17 18 Nature LETTER V. Concerning the fuppofed Evil Spirit , and the natural State of Man 23 34 LETTER LETTER VI . Objection to the Doctrine of the Corruption CONTENT S.
... Chriftians LETTER IV . --- Concerning the fuppofed Corruption of Human 17 18 Nature LETTER V. Concerning the fuppofed Evil Spirit , and the natural State of Man 23 34 LETTER LETTER VI . Objection to the Doctrine of the Corruption CONTENT S.
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... evil spirit , ( p . 42 ) whofe domi- " nion is fo general as to entitle him to the deno- " mination of the prince of this world . ” B 2 Mr. Mr. Wilberforce makes no hesitation in configne . ing to A Review of Mr. Wilberforce's Treatise . 3.
... evil spirit , ( p . 42 ) whofe domi- " nion is fo general as to entitle him to the deno- " mination of the prince of this world . ” B 2 Mr. Mr. Wilberforce makes no hesitation in configne . ing to A Review of Mr. Wilberforce's Treatise . 3.
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... evil fpirit . It is the influence of the holy fpirit which originally awakens us from flumber , and quickens us when " dead . " Language has no meaning if Mr. Wil- berforce's words do not exprefs the dreadful doc- trine that the Creator ...
... evil fpirit . It is the influence of the holy fpirit which originally awakens us from flumber , and quickens us when " dead . " Language has no meaning if Mr. Wil- berforce's words do not exprefs the dreadful doc- trine that the Creator ...
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... evil and demerit of fin , and the dif pleasure of God against it , who would not forgive even a fincere penitent without thus manifefting his » B3 hatred hatred of wickednefs . This I conceive to be what A Review of Mr. Wilberforce's ...
... evil and demerit of fin , and the dif pleasure of God against it , who would not forgive even a fincere penitent without thus manifefting his » B3 hatred hatred of wickednefs . This I conceive to be what A Review of Mr. Wilberforce's ...
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... evil for its own fake . Evil therefore is introduced and permitted , not because it is approved , but because it is unavoidable . It is in- its own nature temporary and felf - deftructive ; and in the view of the Deity it is abforbed ...
... evil for its own fake . Evil therefore is introduced and permitted , not because it is approved , but because it is unavoidable . It is in- its own nature temporary and felf - deftructive ; and in the view of the Deity it is abforbed ...
Términos y frases comunes
affections affumes affured againſt alfo almoft alſo apoftles authority becauſe believe benevolent beſt caufe character Chrift chriftian religion church church of England church of Rome confequence confidence confideration confiftent corruption creatures creeds defire depravity diftinction divine effential eſtabliſhed eternal mifery evil exiftence exiſtence expofed exprefs faith fame fatisfaction fatisfied fays fcriptures fection feems felves fenfe ferious fhall fhould fincere firſt fome fpirit ftate ftill fubject fuch fufferings fufficient fupernatural fuppofed fyftem gofpel habits happineſs himſelf Holy Spirit human idolatry Jefus Jefus Chrift juft juftice juſt lefs LETTER Madam means mind moft moral moſt muſt nature nominal chriftians obferved occafion ourſelves paffage paffions peculiar doctrines perfons philofophy pleaſure practical prefent principles profeffed proteftant purpoſe rational reafon refpect religious reprefents ſenſe ſhall Socinian ſtate ſuch ſyſtem Teftament thefe themſelves theſe thofe thoſe tion trines true truth tural underſtanding unfcriptural Unitarian univerfal uſe vice virtue virtuous whofe Wilberforce
Pasajes populares
Página 23 - Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.
Página 193 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Página 33 - Strait is the gate and narrow is the way, that leads to life, and few there be that find it.
Página 72 - Put off the old man with his deeds; and put on the new man, which is renewed in knowledge after the image of Him that created him
Página 69 - Spirit, a most powerful principle of resolution, and is himself touched with a feeling of our infirmities, having been in all points tempted like as we are, yet without sin.
Página 39 - But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world unto our glory. Which none of the princes of this world knew, for had they known it, they would not have crucified the Lord of Glory.
Página 135 - From thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve. But, O thou bounteous giver of all good, Thou art of all thy gifts thyself the crown ! Give what thou canst, without thee we are poor ; And with thee rich, take what thou wilt away.
Página 4 - Religion which they profess — the corruption of human nature — the atonement of the Saviour — and the sanctifying influence of the Holy Spirit.
Página 90 - With regard to their moral code, the principles of the Unitarians do not seem to admit their loosening, in the least, the bonds of duty : on the contrary, they appear to be actuated by an earnest desire to promote practical religion. . . . Love is, with them, the fulfilling of the law ; and the habitual practice of virtue, from a principle of love to God and benevolence to man, is, in their judgment, " the sum and substance of Christianity.