Authority, Liberty and Function in the Light of the War: A Critique of Authority and Liberty as the Foundations of the Modern State and an Attempt to Base Societies on the Principle of FunctionG. Allen & Unwin Limited, 1916 - 288 páginas "The contents of this book have appeared between March 1915 and June 1916 in the New age."--Pref. Also published in Spanish with title: La crisis del Lumanismo. |
Dentro del libro
Resultados 1-5 de 20
Página 36
... energy ( cohesion , electricity , magnetism , chemical affinities ) ; and ( 3 ) the anima- tion converts itself into individual shapes and into life - stones , plants , and animals . With that we pass to the spiritual moment in which ...
... energy ( cohesion , electricity , magnetism , chemical affinities ) ; and ( 3 ) the anima- tion converts itself into individual shapes and into life - stones , plants , and animals . With that we pass to the spiritual moment in which ...
Página 45
... energy is not merely the means but the end also . Most people would prefer at times to accumulate energy , in the form of money , for example , or muscular strength , for the pleasure of accumulating it ; and at other times to expend it ...
... energy is not merely the means but the end also . Most people would prefer at times to accumulate energy , in the form of money , for example , or muscular strength , for the pleasure of accumulating it ; and at other times to expend it ...
Página 46
... energy , pleasure ; and of the latter , righteousness , goodness , duty . The reasons why this autonomy of the economic " activity ought not to be accepted are given by the same Croce when he says that " When the moral consciousness ...
... energy , pleasure ; and of the latter , righteousness , goodness , duty . The reasons why this autonomy of the economic " activity ought not to be accepted are given by the same Croce when he says that " When the moral consciousness ...
Página 47
... energy let loose upon the world . A " Cratology " would first divide human energy into personal power and social power . Personal power might also be called natural power , for we receive it from Nature and not from society . Society ...
... energy let loose upon the world . A " Cratology " would first divide human energy into personal power and social power . Personal power might also be called natural power , for we receive it from Nature and not from society . Society ...
Página 48
... energy - that is to say , energy independent of that needed for carrying out the work we have in hand and works to follow ; energy that we could waste at our own caprice , in gambolling , in bursts of laughter , in the pure pleasure of ...
... energy - that is to say , energy independent of that needed for carrying out the work we have in hand and works to follow ; energy that we could waste at our own caprice , in gambolling , in bursts of laughter , in the pure pleasure of ...
Otras ediciones - Ver todas
Authority, Liberty and Function in the Light of the War: A Critique of ... Ramiro De Maeztu Sin vista previa disponible - 2017 |
Authority, Liberty and Function in the Light of the War: A Critique of ... Ramiro De Maeztu Sin vista previa disponible - 2018 |
Términos y frases comunes
A. R. Orage absolute arise assertion association authoritarian authority balance of power beautiful believe capital ceased century citizens command common compulsion conception countries culture defend democracy deny Dionysos Don Quixote Duguit Empire energy England eternal ethics Europe evil existence exploitation fact Formal ethics fulfil functional principle G. E. Moore German German Empire Government Guild Socialism Guilds happiness Hegel Hobbes human idea ideal increase individual Jellinek Julius Cæsar juridical justice Kant labour liberal principle liberty live maintain Marx means Monism moral nation natural necessary necessity officialdom officials organization pacifist philosophy pleasure political possession possible primacy of things problem production Prussia pure reality realize reason resurrection rich romanticism Rousseau social classes Socialist society soldiers solidarity soul sovereign sovereignty spirit subjective rights supreme syndicalist T. E. Hulme theory thinkers thought tion true truth unity wealth wish workmen
Pasajes populares
Página 19 - To this war of every man against every man this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law; where no law, no injustice.
Página 126 - If all mankind, minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind.
Página 206 - I am contending for the rights of the living, and against their being willed away, and controuled and contracted for, by the manuscript assumed authority of the dead; and Mr Burke is contending for the authority of the dead over the rights and freedom of the living.
Página 19 - So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first, maketh men invade for gain; the second, for safety; and the third, for reputation.
Página 21 - This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Página 127 - Not that it is solely, or chiefly, to form great thinkers, that freedom of thinking is required. On the contrary, it is as much and even more indispensable, to enable average human beings to attain the mental stature which they are capable of.
Página 184 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height of Rome...
Página 67 - O how comely it is, and how reviving To the spirits of just men long oppressed, When God into the hands of their deliverer Puts invincible might To quell the mighty of the earth, the oppressor, The brute and boisterous force of violent men, Hardy and industrious to support Tyrannic power, but raging to pursue The righteous and all such as honour truth...
Página 19 - The passions that incline men to peace are: fear of death; desire of such things as are necessary to commodious living; and a hope by their industry to obtain them.
Página 57 - The executive of the modern state is but a committee for managing the common affairs of the whole bourgeoisie.