Essays on Freethinking and Plainspeaking, Tema 71Longmans, Green and Company, 1873 - 362 páginas |
Dentro del libro
Resultados 1-5 de 37
Página 48
... imagination naturally rejects the divine in favour of the human elements , and Christ becomes a figure of singular beauty , admirably adapted to be the subject of a dramatic representation . It 48 FREETHINKING AND PLAINSPEAKING .
... imagination naturally rejects the divine in favour of the human elements , and Christ becomes a figure of singular beauty , admirably adapted to be the subject of a dramatic representation . It 48 FREETHINKING AND PLAINSPEAKING .
Página 49
... imagination with the person whose attributes are defined in creeds , that there is any risk of the dis- cord due to ... imaginative persons at the pre- sent day . They watch with infinite pain the decay of the old symbols , so intimately ...
... imagination with the person whose attributes are defined in creeds , that there is any risk of the dis- cord due to ... imaginative persons at the pre- sent day . They watch with infinite pain the decay of the old symbols , so intimately ...
Página 50
... imagination . Admit that the Bible has nothing to do with facts of any kind , that theology and science have no common basis , because one deals with poetry and the other with prose . The sceptic's standing ground will be cut away from ...
... imagination . Admit that the Bible has nothing to do with facts of any kind , that theology and science have no common basis , because one deals with poetry and the other with prose . The sceptic's standing ground will be cut away from ...
Página 51
... imagination , to say nothing of the reason , to believe that any Pope or council has a monopoly of truth . The à priori demonstrations of the necessity of such a guide break down in face of the palpable fact that no such guidance has ...
... imagination , to say nothing of the reason , to believe that any Pope or council has a monopoly of truth . The à priori demonstrations of the necessity of such a guide break down in face of the palpable fact that no such guidance has ...
Página 53
... imaginative har- mony , instead of the scrutiny of the verifying faculty . The tendency is equally marked , though it pro- duces a different set of results , amongst the opposite religious party . The more we study the writings of the ...
... imaginative har- mony , instead of the scrutiny of the verifying faculty . The tendency is equally marked , though it pro- duces a different set of results , amongst the opposite religious party . The more we study the writings of the ...
Otras ediciones - Ver todas
Términos y frases comunes
accept admit amongst ancient appear arguing argument assertion Athanasian Creed beautiful become belief Bible Book of Job Broad Church called Christ Christianity Church of England conception conclusion course creed Darwinism Deism Deist Deity deny difficulty discover Divine doctrine dogmas emotions eternal evidential school evil existence expression fact faith fancy force formulæ FREETHINKING genuine give harmony heaven hell honour imagination infidel infinite instincts intellectual Jews kind language living logical look Mandeville mankind meaning ment merely metaphysical mind miracles modern Moralists morality motives once opinion ordinary orthodox ourselves passions perhaps persons pheme philosophical popular Positivist priests principle prove question reason regard religion religious scepticism seems sense sentiment Shaftesbury simply soul speak Spinoza supernatural supposed tendency Theism theocracy theologians theology theory things Thirty-nine Articles thought tion true truth universe virtue vital Voltaire Voysey Warburton whilst whole words writings
Pasajes populares
Página 61 - From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.
Página 291 - ... methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam ; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms.
Página 291 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Página 121 - True religion undoubtedly leads us to do to others as we would that they should do to us.
Página 23 - Father, took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
Página 142 - tis too horrible ! The weariest and most loathed worldly life, ^ That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Página 258 - Search then the ruling passion: there, alone, The wild are constant, and the cunning known; The fool consistent, and the false sincere; Priests, princes, women, no dissemblers here.
Página 250 - ... what we call evil in this world, moral as well as natural, is the grand principle that makes us sociable creatures...
Página 33 - And friend slew friend not knowing whom he slew; And some had visions out of golden youth, And some beheld the faces of old ghosts Look in upon the battle...
Página 231 - There is no more of rectitude, piety, or sanctity in a creature thus reformed, than there is meekness or gentleness in a tiger strongly chained, or innocence and sobriety in a monkey under the discipline of the whip.