PREFACE. LORD MACAULAY always looked forward to a publication of his miscellaneous works, either by himself or by those who should represent him after his death. And latterly he expressly reserved, whenever the arrangements as to copyright made it necessary, the right of such publication. The collection which is now published comprehends some of the earliest and some of the latest works which he composed. He was born on 25th October, 1800; commenced residence at Trinity College, Cambridge, in October, 1818; was elected Craven University Scholar in 1821; graduated as B.A. in 1822; was elected fellow of the college in October, 1824; was called to the bar in February, 1826, when he joined the Northern Circuit; and was elected member for Calne in 1830. After this last event, he did not long continue to practise at the bar. He went to India in 1834, whence he returned in June, 1838. He was elected member for Edinburgh in 1839, and lost this seat in July, 1847*; and this (though he was afterwards again elected for that city in July, 1852, without being a candidate) may be considered as the last instance of his taking an active part in the contests of public life. These few dates are mentioned for the purpose of enabling the reader to assign the articles, now and previously published, to the principal periods into which the author's life may be divided. The admirers of his later works will probably be interested by watching the gradual formation of his style, and will notice in his earlier productions, vigorous and clear as their language always was, the occurrence of faults against which he afterwards most anxiously guarded himself. A much greater interest will undoubtedly be felt in tracing the date and development of his opinions. The articles published in Knight's Quarterly Magazine were composed during the author's residence at college, as B.A. It may be remarked that the first two of these exhibit the earnestness with which he already endeavoured to represent to himself and to others * See p. 379. the scenes and persons of past times as in actual existence. Of the Dialogue between Milton and Cowley he spoke, many years after its publication, as that one of his works which he remembered with most satisfaction. The article on Mitford's Greece he did not himself value so highly as others thought it deserved. This article, at any rate, contains the first distinct enunciation of his views as to the office of an historian, views afterwards more fully set forth in his Essay upon History, in the Edinburgh Review (p. 106 of this collection). From the protest, in the last mentioned essay (p. 126), against the conventional notions respecting the majesty of history might perhaps have been anticipated something like the third chapter of the History of England. It may be amusing to notice that in the article on Mitford (pp. 81, 82) appears the first sketch of the New Zealander, afterwards filled up in a passage in the review of Mrs. Austin's translation of Ranke, a passage which at one time was the subject of allusion, two or three times a week, in speeches and leading articles. In this, too, appear, perhaps for the first time, the author's views on the representative system.* These he retained to the very last; they are brought forward repeatedly in the articles published in this collection † and elsewhere, and in his speeches in parliament; and they coincide with the opinions expressed in the letter to an American correspondent, which was so often cited in the late debate on the Reform Bill. Some explanation appears to be necessary as to the publication of the three articles which stand at the end of the first volume. In 1828 Mr. James Mill, the author of the History of British India, reprinted some essays which he had contributed to the Supplement to the Encyclopædia Britannica; and among these was an Essay on Government. The method of inquiry and reasoning adopted in this essay appeared to Macaulay to be essentially wrong. He entertained a very strong conviction that the only sound foundation for a theory of Government must be laid in careful and copious historical induction; and he believed that Mr. Mill's work rested upon a vicious reasoning a priori. Upon this point he felt the more earnestly, owing to his own passion for historical research, and to his devout admiration of Bacon, whose works he was at that time studying with intense attention. There can, however, be little doubt that he was also provoked by the pretensions of some members of a sect which then commonly went by the name of Benthamites, or Utilitarians. This sect included many of his contemporaries, who had quitted Cambridge at about the same time with him. It had succeeded, in some measure, to the sect of † As at pp. 145, 183. * See p. 72. the Byronians, whom he has described in the review of Moore's Life of Lord Byron, who discarded their neckcloths, and fixed little models of skulls on the sand-glasses by which they regulated the boiling of their eggs for breakfast. The members of these sects, and of many others that have succeeded, have probably long ago learned to smile at the temporary humours. But Macaulay, himself a sincere admirer of Bentham, was irritated by what he considered the unwarranted tone assumed by several of the class of Utilitarians. "We apprehend,” he said, “ that many of them are persons who, having read little or nothing, are delighted to be rescued from the sense of their own inferiority by some teacher who assures them that the studies which they have neglected are of no value, puts five or six phrases into their mouths, lends them an odd number of the Westminster Review, and in a month transforms them into philosophers;" and he spoke of them as "smatterers, whose attainments just suffice to elevate them from the insignificance of dunces to the dignity of bores, and to spread dismay among their pious aunts and grandmothers." The sect, of course, like other sects, comprehended some pretenders, and these the most arrogant and intolerant among its members. He, however, went so far as to apply the following language to the majority:-"As to the greater part of the sect, it is, we apprehend, of little consequence what they study or under whom. It would be more amusing, to be sure, and more reputable, if they would take up the old republican cant and declaim about Brutus and Timoleon, the duty of killing tyrants and the blessedness of dying for liberty. But, on the whole, they might have chosen worse. They may as well be Utilitarians as jockeys or dandies. And, though quibbling about self-interest and motives, and objects of desire, and the greatest happiness of the greatest number, is but a poor employment for a grown man, it certainly hurts the health less than hard drinking and the fortune less than high play; it is not much more laughable than phrenology, and is immeasurably more humane. than cock-fighting." Macaulay inserted in the Edinburgh Review of March, 1829, an article upon Mr. Mill's Essay. He attacked the method with much vehemence; and, to the end of his life, he never saw any ground for believing that in this he had gone too far. But before long he felt that he had not spoken of the author of the Essay with the respect due to so eminent a man. In 1833, he described Mr. Mill, during the debate on the India Bill of that year, as a “gentleman, extremely well acquainted with the affairs of our Eastern Empire, a most valuable servant of the Company, and the author of a his tory of India, which, though certainly not free from faults, is, I think, on the whole, the greatest historical work which has appeared in our language since that of Gibbon.” Almost immediately upon the appearance of the article in the Edinburgh Review, an answer was published in the Westminster Review. It was untruly attributed, in the newspapers of the day, to Mr. Bentham himself. Macaulay's answer to this appeared in the Edinburgh Review, June, 1829. He wrote the answer under the belief that he was answering Mr. Bentham, and was undeceived in time only to add the postscript. The author of the article in the Westminster Review had not perceived that the question raised was not as to the truth or falsehood of the result at which Mr. Mill had arrived, but as to the soundness or unsoundness of the method which he pursued; a misunderstanding at which Macaulay, while he supposed the article to be the work of Mr. Bentham, expressed much surprise. The controversy soon became principally a dispute as to the theory which was commonly known by the name of The Greatest Happiness Principle. Another article in the Westminster Review followed; and a surrejoinder by Macaulay in the Edinburgh Review of October, 1829. Macaulay was irritated at what he conceived to be either extreme dulness or gross unfairness on the part of his unknown antagonist, and struck as hard as he could; and he struck very hard indeed. The ethical question thus raised was afterwards discussed by Sir James Mackintosh, in the Dissertation contributed by him to the seventh edition of the Encyclopædia Britannica, p. 284-313 (Whewell's Edition). Sir James Mackintosh notices the part taken in the controversy by Macaulay, in the following words: "A writer of consummate ability, who has failed in little but the respect due to the abilities and character of his opponents, has given too much countenance to the abuse and confusion of language exemplified in the well-known verse of Pope, 'Modes of self-love the Passions we may call.' 'We know,' says he, 'no universal proposition respecting human nature which is true but one-that men always act from selfinterest.'" "It is manifest from the sequel, that the writer is not the dupe of the confusion; but many of his readers may be so. If, indeed, the word self-interest could with propriety be used for the gratification of every prevalent desire, he has clearly shown that this change in the signification of terms would be of no advantage to the doctrine which he controverts. It would make as many sorts of self-interest as there are appetites, and it is irreconcilably |