The Romance of Reunion: Northerners and the South, 1865-1900Univ of North Carolina Press, 2000 M11 9 - 272 páginas The reconciliation of North and South following the Civil War depended as much on cultural imagination as on the politics of Reconstruction. Drawing on a wide range of sources, Nina Silber documents the transformation from hostile sectionalism to sentimental reunion rhetoric. Northern culture created a notion of reconciliation that romanticized and feminized southern society. In tourist accounts, novels, minstrel shows, and popular magazines, northerners contributed to a mythic and nostalgic picture of the South that served to counter their anxieties regarding the breakdown of class and gender roles in Gilded Age America. Indeed, for many Yankees, the ultimate symbol of the reunion process, and one that served to reinforce Victorian values as well as northern hegemony, was the marriage of a northern man and a southern woman. Southern men also were represented as affirming traditional gender roles. As northern men wrestled with their nation's increasingly global and aggressive foreign policy, the military virtues extolled in Confederate legend became more admired than reviled. By the 1890s, concludes Silber, northern whites had accepted not only a newly resplendent image of Dixie but also a sentimentalized view of postwar reunion. |
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... explained the editor of the Trenton State Gazette in 1882. “Let us live in the present and act the part of men.” Here, indeed, was a telling yet typical observation that was voiced by many northerners in the postwar years. Nonetheless ...
... explained the editor of the Trenton State Gazette in 1882. “Let us live in the present and act the part of men.” Here, indeed, was a telling yet typical observation that was voiced by many northerners in the postwar years. Nonetheless ...
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... explained it, nothing short of heartfelt generosity could be expected of a God-fearing and liberty-loving people. “We should be unworthy of (that) liberty entrusted to our care,” declared the North's most famous clergyman, Henry Ward ...
... explained it, nothing short of heartfelt generosity could be expected of a God-fearing and liberty-loving people. “We should be unworthy of (that) liberty entrusted to our care,” declared the North's most famous clergyman, Henry Ward ...
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... explained the Boston Post, “is certainly in it all. We cannot see it now, but faith will reveal it to us as we advance.”9 Despite an abiding trust in God, many experienced this sudden change of circumstances with a sense of panic and ...
... explained the Boston Post, “is certainly in it all. We cannot see it now, but faith will reveal it to us as we advance.”9 Despite an abiding trust in God, many experienced this sudden change of circumstances with a sense of panic and ...
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... explained in an attempt to anoint the beleaguered abolitionist with the scepter of masculinity, “there is as much difference between the manly heart and the politician's gizzard, as physically between the massive form of the ...
... explained in an attempt to anoint the beleaguered abolitionist with the scepter of masculinity, “there is as much difference between the manly heart and the politician's gizzard, as physically between the massive form of the ...
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... explained one northerner, promoted “pride, indolence, luxury, and licentiousness. ... Manners are fantastic and fierce; brute force supplants moral principle ... a sensitive vanity is called honor, and cowardly swagger, chivalry ...
... explained one northerner, promoted “pride, indolence, luxury, and licentiousness. ... Manners are fantastic and fierce; brute force supplants moral principle ... a sensitive vanity is called honor, and cowardly swagger, chivalry ...
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