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this he distinguished himself in every combat; and his success was supposed to redound to her honour, no less than to his own. If she had bestowed upon him a present to be worn in the field of battle in token of her regard, it was considered as a pledge of victory, and as laying upon him the strongest obligation to render himself worthy of the favour.

The sincere and faithful passion, which commonly occupied the heart of every warrior, and which he professed upon all occasions, was naturally productive of the utmost purity of manners, and of great respect and veneration for the female sex. The delicacy of sentiment which prevailed, had a tendency to divert the attention from sensual plea, sure, and created a general abhorrence of debauchery. Persons who felt a strong propensity to magnify and exalt the object of their own wishes, were easily led to make allowance for the same disposition in their neighbours; and such individuals as made a point of defending the reputation and dignity of that particular lady to whom they were devoted, became extremely cautious, lest by any insinuation or impropriety of behaviour, they should hurt the character of another, and be exposed to the just resentment of those by whom she was protected. A woman who deviated so far from the established maxims of the age as to violate the laws of chastity, was indeed deserted by every body, and

was universally contemned and insulted *. But those who adhered to the strict rules of vritue, and maintained an unblemished reputation, were treated like beings of a superior order. The love of God and of the ladies was one of the first lessons inculcated upon every young person who was initiated into the military profesion. He was instructed with care in all those forms of behaviour which, accordingto the received notions of gallantry and politeness, were settled with the most frivolous exactness. He was frequently put under the tuition of some matron of rank and distinction, who in this particular directed his education, and to whom he was under a necessity of revealing all his sentiments, thoughts, and actions. An oath was imposed upon him, by which he became bound to vindicate the honour of the ladies, as well as to de

* M. de la Curne de Sainte Palaye has collected some extraordinary instances of that zeal with which those who enjoyed the honour of knighthood endeavoured to expose any lady who had lost her reputation." Et vous diray encore plus," says an old author, "comme j'ay ouy racompter à plusieurs "Chevaliers qui virent celluy Messire Geoffroy, qui disoit

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que quant il chevauchoit par les champs, et il veoit le chas"teau ou manoir de quelque Dame, il demandoit tousjours “à qui il estoit ; et quant on lui disoit, il est a celle, se la Dame "estoit blasmee de son honneur, il se fust plustost detournè "d'une demie lieue qu'il ne fust venu jusques devant la porte; ❝et là prenoit ung petit de croye qu'il portoit, et notoit cette ་་ porte, et y faisoit ung signet, et l'en venoit.”

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fend them from every species of injustice; and the uncourteous knight who behaved to them with rudeness, or who ventured to injure and insult them, became the object of general indignation and vengeance, and was treated as the common enemy of all those who were actuated by the true and genuine principles of chivalry *.

The sentiments of military honour, and the love and gallantry so universally diffused among those nations, which were displayed in all the amusements and diversions of the people, had necessarily a remarkable influence upon the genius and taste of their literary compositions. Men were pleased with a recital of what they admired in real life; and the first poetical historians endeavoured to embellish those events which had struck their imagination, and appeared the most worthy of being preserved.

Such was the employment of the bards, who about the eleventh century are said, along with their minstrels, to have attended the festivals and entertainments of princes, and to have sung, with the accompaniment of musical instruments, a variety of small poetical pieces of their own composition, describing the heroic sentiments, as well as the love and gallantry of the times §.

* Memoires sur l'ancienne chevalrie, par M. de la Curne de Ste. Palaye.

+ Trouverres ou Troubadours.

Chanterres et Iongleours.

Histoire du theatre François, par M. de Fontenelle.

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They were succeeded by the writers of romance, who related a longer and more connected series of adventures, in which were exhibited the most extravagant instances of valour and generosity, of patience and fortitude, of respect to the ladies, of disinterested love, and inviolable fidelity; subjects the most capable of warming the imagination, and of producing the most sublime and refined descriptions; but which were often disgraced by the unskilfulness of the author, and by that excessive propensity to exaggeration, and turn for the marvellous, which prevailed in those ages of darkness and superstition. These performances, however, with all their faults, may be regarded as striking monuments of the Gothic taste and genius, to which there is nothing similar in the writings of antiquity, and at the same time as useful records, that contain some of the outlines of the history, together with a faithful picture of the manners and customs of those remarkable periods.

This observation is in some measure applicable to the Epic poetry which followed, and which, with little more correctness, but with the graces of versification, described the same heroic and tender sentiments, though tinctured by the peculiar genius and character of different writers.

The romance of Charlemain and his twelve peers, ascribed to archbishop Turpin, a cotemporary of that monarch, but which is supposed to be a work of the eleventh century, furnished mate

rials for the Morgante, the Orlando Innamorato, and the Orlando Furioso. The last of these poems, which entirely eclipsed the reputation of the two former, whatever may be its merit to an Italian, in easiness and harmony of expression, is a bundle of incoherent adventures, discovering neither unity of design, nor any selection of such objects as are fitted to excite admiration. The Gierusalemme Liberata, to the system of enchantment, and the romantic exploits which modern times had introduced, has united the regularity of the ancient Greek and Roman poets; and though the author's talents for the pathetic seem inferior to his powers of description, the whole structure of his admirable poem is sufficient to show the advantages, in point of sublimity, derived from the manners and institutions of chivalry. The fabulous legends of Prince Arthur, and his knights of the round table, suggested the ground-work of Spenser's Fairy Queen; but the writer, instead of improving upon the Gothic model, has thought proper to cover it with a veil of allegory; which is too dark to have much beauty of its own; and which, notwithstanding the strength of imagery frequently displayed, destroys the appearance of reality, necessary, in works of imagination, to interest the affections.

When the improvement of public shows had given rise to dramatic performances, the same sort of manners was adopted in those entertainments;

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