To view with threatening scowl your fated lands, In vain through many a night ye viewed from far But see, the opening theatre invites * Dio Cassius relates that figures of gigantic size appeared, for some time previous to the destruction of Pompeii, on the summits of Vesuvius. This appearance was probably occasioned by the fantastic forms which the smoke from the crater of the volcano assumed. Southey's Edition of the Pilgrim's Progress. * [Edinburgh Review.] THIS is an eminently beautiful and splendid edition of a book which well deserves all that the printer and the engraver can do for it. The life of Bunyan is, of course, not a performance which can add much to the literary reputation of such a writer as Mr. Southey. But it is written in excellent English, and, for the most part, in an excellent spirit. Mr. Southey propounds, we need not say, many opinions from which we altogether dissent; and his attempts to excuse the odious persecution to which Bunyan was subjected have sometimes moved our indignation. But we will avoid this topic. We are at present much more inclined to join in paying homage to the genius of a great man, than to engage in a controversy concerning church government and toleration. We must not pass without notice the engravings with which this beautiful volume is decorated. Some of Mr. Heath's woodcuts are admirably designed and executed. Mr. Martin's illustrations do not please us quite so well. His Valley of the Shadow of Death is not that Valley of the Shadow of Death which Bunyan imagined. At all events, it is not that dark and horrible glen which has from childhood been in our mind's eye. The valley is a cavern: the quagmire is a lake: the straight path runs zigzag; and Christian appears like a speck in the darkness of the immense vault. We miss, too, those hideous forms which make so striking a part of the description of Bunyan, and which Salvator Rosa would have loved to draw. It is with unfeigned diffidence that we pronounce judgment on any question relating to the art of painting. But it appears to us that Mr. Martin has not of late been fortunate in his choice of subjects. He should never have attempted to illustrate the Paradise Lost. There can be no two manners more directly opposed to each other, than the manner of his painting and the manner of Milton's poetry. Those things which are mere accessaries in the descriptions, become the principal objects in the pictures; and those figures which are most prominent in the descriptions can be detected in the pictures only by a very close scrutiny. Mr. Martin has succeeded perfectly in representing the pillars and candelabras of Pandemonium; but he has forgotten that Milton's Pandemonium is merely the background to Satan. In the picture, the Archangel is scarcely visible amidst the endless colonnades of his infernal palace. Milton's Paradise, again, is merely the background to his Adam and Eve. But in Mr. Martin's picture, the landscape is every thing. Adam, Eve, and Raphael attract much less notice than the lake and the mountains, the gigantic flowers and the giraffes which feed upon them. We have read, we forget where, that James the Second sat to Verelst, the great flower-painter. When the performance was finished, his Majesty appeared in the midst of sunflowers and tulips, which completely drew away all attention from the central figure. All who looked at the portrait took it for a flowerpiece. Mr. Martin, we think, introduces his immeasurable spaces, his innumerable multitudes, his gorgeous prodigies of architecture and landscape, almost as unseasonably as Verelst introduced his flower-pots and nosegays. If Mr. Martin were to paint Lear in the storm, the blazing sky, the sheets of rain, the swollen torrents, and the tossing forest, would draw away all attention from the agonies of the insulted king and father. If he were to paint the death of Lear, the old man, asking the bystanders to undo his button, would be thrown into the shade by a vast blaze of pavilions, standards, armour, and herald's coats. He would illustrate the Orlando Furioso well, the Orlando Innamorato still better, the Arabian nights best of all. Fairy palaces and gardens, porticoes of agate, and groves flowering with emeralds and rubies, inhabited by people for whom noboby cares, these are his proper domain. He would succeed admirably in the enchanted ground of Alcina, or the mansion of Aladdin. But he should avoid Milton and Bunyan. * The Pilgrim's Progress, with a Life of John Bunyan. By ROBERT SOUTHEY, Esq., LL.D., Poet-laureate. Illustrated with Engravings. 8vo. London, 1830. The characteristic peculiarity of the Pilgrim's Progress is, that it is the only work of its kind which possesses a strong human interest. Other allegories only amuse the fancy. The allegory of Bunyan has been read by many thousands with tears. There are some good allegories in Johnson's works, and some of still higher merit by Addison. In these performances there is, perhaps, as much wit and ingenuity as in the Pilgrim's Progress. But the pleasure which is produced by the Vision of Mirza, or the Vision of Theodore, the genealogy of Wit, or the contest between Rest and Labour, is exactly similar to the pleasure which we derive from one of Cowley's Odes, or from a Canto of Hudibras. It is a pleasure which belongs wholly to the understanding, and in which the feelings have no part whatever. Nay, even Spenser himself, though assuredly one of the greatest poets that ever lived, could not succeed in the attempt to make allegory interesting. It was in vain that he lavished the riches of his mind on the House of Pride and the House of Temperance. One unpardonable fault, the fault of tediousness, pervades the whole of the Faerie Queen. We become sick of Cardinal Virtues and Deadly Sins, and long for the society of plain men and women. Of the persons who read the first Canto, not one in ten reaches the end of the First Book, and not one in a hundred perseveres to the end of the poem. Very few and very weary are those who are in at the death of the Blatant Beast. If the last six books, which are said to have been destroyed in Ireland, had been preserved, we doubt whether any heart less stout than that of a commentator would have held out to the end. It is not so with the Pilgrim's Progress. That wonderful book, while it obtains admiration from the most fastidious critics, is loved by those who are too simple to admire it. Doctor Johnson, all whose studies were desultory, and who hated, as he said, to read books through, made an exception in favour of the Pilgrim's Progress. That work, he said, was one of the two or three works which he wished longer. It was by no common merit that the illiterate sectary extracted praise like this from the most pedantic of critics and the most bigoted of Tories. In the wildest parts of Scotland the Pilgrim's Progress is the delight of the peasantry. In every nursery the Pilgrim's Progress is a greater favourite than Jack the Giant-Killer. Every reader knows the straight and narrow path, as well as he knows a road in which he has gone backward and forward a hundred times. This is the highest miracle of genius-that things which are not should be as though they were, that the imaginations of one mind should become the personal recollections of another. And this miracle the tinker has wrought. There is no ascent, no declivity, no resting-place, no turn-stile, with which we are not perfectly acquainted. The wicket-gate, and the desolate swamp which separates it from the City of Destruction; the long line of road, as straight as a rule can make it; the Interpreter's house, and all its fair shows; the prisoner in the iron cage; the palace, at the doors of which armed men kept guard, and on the battlements of which walked persons clothed all in gold; the cross and the sepulchre; the steep hill and the pleasant arbour; the stately front of the House Beautiful by the wayside; the low green valley of Humilia. tion, rich with grass and covered with flocks, all are as well known to us as the sights of our own street. Then we come to the narrow place where Apollyon strode right across the whole breadth of the way, to stop the journey of Christian, and where afterwards the pillar was set up to testify how bravely the pilgrim had fought the good fight. As we advance, the valley becomes deeper and deeper. The shade of the precipices on both sides falls blacker and blacker. The clouds gather overhead. Doleful voices, the clanking of chains, and the rushing of many feet to and fro, are heard through the darkness. The way, hardly discernible in gloom, runs close by the mouth of the burning pit, which sends forth its flames, its noisome smoke, and its hideous shapes, to terrify the adventurer. Thence he goes on, amidst the snares and pitfalls, with the mangled bodies of those who have perished lying in the ditch by his side. At the end of the long dark valley, he passes the dens in which |