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CHAPTER VI.

SENSATIONS OF MOTION.

I TREAT of these in a separate chapter in order to give them the emphasis which their importance deserves. They are of two orders:

1) Sensations of objects moving over our sensory surfaces; and

2) Sensations of our whole person's translation through space.

1) The Sensation of Motion over Surfaces. This has generally been assumed by physiologists to be impossible until the positions of terminus a quo and terminus ad quem are severally cognized, and the successive occupancies of these positions by the moving body are perceived to be separated by a distinct interval of time. As a matter of fact, however, we cognize only the very slowest motions in this way. Seeing the hand of a clock at XII and afterwards at VI, I judge that it has moved through the interval. Seeing the sun now in the east and again in the west, I infer it to have passed over my head. But we can only infer that which we already generically know in some more direct fashion, and it is experimentally certain that we have the feeling of motion given us as a direct and simple sensation. Czermak long ago pointed out the difference between seeing the motion of the second-hand of a watch, when we look directly at it, and noticing the fact that it has altered its position, whilst our gaze is fixed upon some other point of the dial-plate. In the first case we have a specific quality of sensation which is absent in the second. If the reader will find a portion of his skin-the arm, for example-where a pair of compass-points an inch

apart are felt as one impression, and if he will then trace lines a tenth of an inch long on that spot with a pencilpoint, he will be distinctly aware of the point's motion and vaguely aware of the direction of the motion. The perception of the motion here is certainly not derived from a preëxisting knowledge that its starting and ending points. are separate positions in space, because positions in space ten times wider apart fail to be discriminated as such when excited by the compass-points. It is the same with the retina. One's fingers when cast upon its peripheral portions cannot be counted-that is to say, the five retinal tracts which they occupy are not distinctly apprehended by the mind as five separate positions in space—and yet the slightest movement of the fingers is most vividly perceived as movement and nothing else. It is thus certain that our sense of movement, being so much more delicate than our sense of position, cannot possibly be derived from it.

Vierordt, at almost the same time, called attention to certain persistent illusions, amongst which are these: If another person gently trace a line across our wrist or finger, the latter being stationary, it will feel to us as if the member were moving in the opposite direction to the tracing point. If, on the contrary, we move our limb across a fixed point, it will seem as if the point were moving as well. If the reader will touch his forehead with his forefinger kept motionless, and then rotate the head so that the skin of the forehead passes beneath the finger's tip, he will have an irresistible sensation of the latter being itself in motion in the opposite direction to the head. So in abducting the fingers from each other; some may move and the rest be still, but the still ones will feel as if they were actively separating from the rest. These illusions, according to Vierordt, are survivals of a primitive form of perception, when motion was felt as such, but ascribed to the whole 'content' of consciousness, and not yet distinguished as belonging exclusively to one of its parts. When

our perception is fully developed we go beyond the mere relative motion of thing and ground, and can ascribe absolute motion to one of these components of our total object, and absolute rest to another. When, in vision for example, the whole field of view seems to move together, we think it is ourselves or our eyes which are moving; and any object in the foreground which may seem to move relatively to the background is judged by us to be really still. But primitively this discrimination is not perfectly made. The sensation of the motion spreads over all that we see and infects it. Any relative motion of object and retina both makes the object seem to move, and makes us feel ourselves in motion. Even now when our whole field of view really does move we get giddy, and feel as if we too were moving; and we still see an apparent motion of the entire field of view whenever we suddenly jerk our head and eyes or shake them quickly to and fro. Pushing our eyeballs gives the same illusion. We know in all these cases what really happens, but the conditions are unusual, so our primitive sensation persists unchecked. So it does when clouds float by the moon. We know the moon is still; but we see it move faster than the clouds. Even when we slowly move our eyes the primitive sensation persists under the victorious conception. If we notice closely the experience, we find that any object towards which we look appears moving to meet our eye.

But the most valuable contribution to the subject is the paper of G. H. Schneider,* who takes up the matter zoölogically, and shows by examples from every branch of the animal kingdom that movement is the quality by which animals most easily attract each other's attention. The instinct of shamming death' is no shamming of death at all, but rather a paralysis through fear, which saves the insect, crustacean, or other creature from being noticed at all by his enemy. It is paralleled in the human race by

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* Vierteljahrsch. für wiss. Philos., II. 377.

the breath-holding stillness of the boy playing 'I spy,' to whom the seeker is near; and its obverse side is shown in our involuntary waving of arms, jumping up and down, and so forth, when we wish to attract someone's attention at a distance. Creatures 'stalking' their prey and creatures hiding from their pursuers alike show how immobility diminishes conspicuity. In the woods, if we are quiet, the squirrels and birds will actually touch us. Flies will light on stuffed birds and stationary frogs. On the other hand, the tremendous shock of feeling the thing we are sitting on begin to move, the exaggerated start it gives us to have an insect unexpectedly pass over our skin, or a cat noiselessly come and snuffle about our hand, the excessive reflex effects of tickling, etc., show how exciting the sensation of motion is per se. A kitten cannot help pursuing a moving ball. Impressions too faint to be cognized at all are immediately felt if they move. A fly sitting is unnoticed,-we feel it the moment it crawls. A shadow may be too faint to be perceived. If we hold a finger between our closed eyelid and the sunshine we do not notice its presence. The moment we move it to and fro, however, we discern it. Such visual perception as this reproduces the conditions of sight among the radiates.

In ourselves, the main function of the peripheral parts of the retina is that of sentinels, which, when beams of light move over them, cry 'Who goes there?' and call the fovea to the spot. Most parts of the skin do but perform the same office for the finger-tips. Of course movement of surface under object is (for purposes of stimulation) equivalent to movement of object over surface. In exploring the shapes and sizes of things by either eye or skin the movements of these organs are incessant and unrestrainable. Every such movement draws the points and lines of the object across the surface, imprints them a hundred times more sharply, and drives them home to the attention. The immense part thus played by movements in our perceptive activity is held by many psychologists to prove that the

muscles are themselves, the space-perceiving organ. Not surface-sensibility, but the muscular sense,' is for these writers the original and only revealer of objective extension. But they have all failed to notice with what peculiar intensity muscular movements call surface-sensibilities into play, and how largely the mere discernment of impressions depends on the mobility of the surfaces upon which they fall.

Our articular surfaces are tactile organs which become intensely painful when inflamed. Besides pressure, the only stimulus they receive is their motion upon each other. To the sensation of this motion more than anything else seems due the perception of the position which our limbs. may have assumed. Patients cutaneously and muscularly anæsthetic in one leg can often prove that their articular sensibility remains, by showing (by movements of their well leg) the positions in which the surgeon may place their insensible one. Goldscheider in Berlin caused fingers, arms, and legs to be passively rotated upon their various joints in a mechanical apparatus which registered both the velocity of movement impressed and the amount of angular rotation. The minimal felt amounts of rotation were much less than a single angular degree in all the joints except those of the fingers. Such displacements as these, Goldscheider says, can hardly be detected by the eye. Anæsthesia of the skin produced by induction-currents had no disturbing effect on the perception, nor did the various degrees of pressure of the moving force upon the skin affect it. It became, in fact, all the more distinct in proportion as the concomitant pressure-feelings were eliminated by artificial anesthesia. When the joints themselves, however, were made artificially anesthetic, the perception of the movement grew obtuse and the angular rotations had to be much increased before they were perceptible. All these facts prove, according to Herr Goldscheider, that the joint-surfaces and these alone are the seat of the impres

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