1 66 without horses: a man who sat in it turned a handle, which worked a spring that drove it forward. "Then, Sir," said Johnson, "what is gained is, the man has his choice whether he will move himself alone, or himself and the machine too." Dominicetti 2 being mentioned, he would not allow him any merit. There is nothing in all this boasted system. No, Sir; medicated baths can be no better than warm water: their only effect can be that of tepid moisture." One of the company took the other side, maintaining that medicines of various sorts, and some too of most powerful effect, are introduced into the human frame by the medium of the pores; and, therefore, when warm water is impregnated with salutiferous substances, it may produce great effects as a bath. This appeared to me very satisfactory. Johnson did not answer it; but talking for victory, and determined to be master of the field, he had recourse to the device which Goldsmith imputed to him in the witty words of one of Cibber's comedies: There is no arguing with Johnson; for when his pistol misses fire, he knocks you down with the butt-end of it." He turned to the gentleman," "Well, Sir, go to Dominicetti, and get thyself fumigated; but be sure that the steam be directed to thy head, for that is the peccant part." This produced a triumphant roar of laughter from the motley assembly of philosophers, printers, and dependents, male and female. 66 to Edinburgh, where he drew portraits in miniature at a small price and this profession he pursued afterwards, when he resided in Bolt Court. He died Nov. 16, 1776.-Wright. His Lectures on Select Subjects in Mechanics, &c.; his Essays and Treatises; his Astronomy, were re-edited by Brewster, Edinburgh, 1823-1841.-Editor. 1 "The very ingenious Mr. Patence, of Bolt Court, has constructed a phaeton which goes without horses, and is built on a principle different from anything of the kind hitherto attempted." London Chronicle, Sept. 11, 1769.-Wright. * Dominicetti was an Italian quack, who made a considerable noise about this time, by the use of medicated baths, which were established in 1765 in Cheney Walk, Chelsea. In 1782 he became a bankrupt.— Croker. 3 Mr. Boswell himself. Mr. Chalmers told me that Boswell's mode of relating Johnson's wit, without confessing that he himself was the object of it, was well understood, and much laughed at, on the first publication of his work.-Croker. 66 I know not how so whimsical a thought came into my mind, but I asked, "If, Sir, you were shut up in a castle, and a new-born child with you, what would you do?" JOHNSON. "Why, Sir, I should not much like my company." BOSWELL. But would you take the trouble of rearing it?" He seemed, as may well be supposed, unwilling to pursue the subject: but upon my persevering in my question, replied, "Why yes, Sir, I would; but I must have all conveniences. If I had no garden, I would make a shed on the roof, and take it there for fresh air. I should feed it, and wash it much, and with warm water to please it, not with cold water to give it pain.' BOSWELL." But, Sir, does not heat relax? JOHNSON." Sir, you are not to imagine the water is to be very hot. I would not coddle the child. No, Sir, the hardy method of treating children does no good. I'll take you five children from London, who shall cuff five Highland children. Sir, a man bred in London will carry a burthen, or run, or wrestle, as well as a man brought up in the hardest manner in the country." BOSWELL. "Good living, I suppose, makes the Londoners strong." JOHNSON. Why, Sir, I don't know that it does. Our chairmen from Ireland, who are as strong men as any, have been brought up upon potatoes. Quantity makes up for quality." BOSWELL." Would you teach this child that I have furnished you with, any thing?" JOHNSON. “No, I should not be apt to teach it." BOSWELL. "Would not you have a pleasure in teaching it?" JOHNSON. "No, Sir, I should not have a pleasure in teaching it." BOSWELL. “Have you not a pleasure in teaching men? There I have you. You have the same pleasure in teaching men, that I should have in teaching children." JOHNSON. "6 Why, something about that." 66 BOSWELL."6 Do you think, Sir, that what is called natural affection is born with us? It seems to me to be the effect of habit, or of gratitude for kindness. No child has it for a parent whom it has not seen." JOHNSON. 'Why, Sir, I think there is an instinctive natural affection in parents towards their children." Russia being mentioned as likely to become a great empire, by the rapid increase of population:-JOHNSON. Why, Sir, I see no prospect of their propagating more. 66 They can have no more children than they can get. I know of no way to make them breed more than they do. It is not from reason and prudence that people marry, but from inclination. A man is poor: he thinks, 'I cannot be worse, and so I'll e'en take Peggy.' BoswELL. "But have not nations been more populous at one period than another?" JOHNSON. "Yes, Sir; but that has been owing to the people being less thinned at one period than another, whether by emigrations, war, or pestilence, not by their being more or less prolific. Births at all times bear the same proportion to the same number of people." BOSWELL. But, to consider the state of our own country;-does not throwing a number of farms into one hand hurt population?" JOHNSON. "Why no, Sir; the same quantity of food being produced, will be consumed by the same number of mouths, though the people may be disposed of in different ways. We see, if corn be dear, and butchers' meat cheap, the farmers all apply themselves to the raising of corn, till it becomes plentiful and cheap, and then butchers' meat becomes dear; so that an equality is always preserved. No, Sir, let fanciful men do as they will, depend upon it, it is difficult to disturb the system of life.” BOSWELL. 66 66 66 But, Sir, is it not a very bad thing for landlords to oppress their tenants, by raising their rents?" JOHNSON. Very bad. But, Sir, it never can have any general influence; it may distress some individuals. For, consider this: landlords cannot do without tenants. Now tenants A will not give more for land, than land is worth. If they can make more of their money by keeping a shop, or any other way, they'll do it, and so oblige landlords to let land come back to a reasonable rent, in order that they may get tenants. Land, in England, is an article of commerce. tenant who pays his landlord his rent, thinks himself no more obliged to him, than you think yourself obliged to a man in whose shop you buy a piece of goods. He knows the landlord does not let him have his land for less than he can get from others, in the same manner as the shopkeeper sells his goods. No shopkeeper sells a yard of riband for sixpence when sevenpence is the current price." BOSWELL. "But, Sir, is it not better that tenants should be dependent on landlords?" JOHNSON. "Why, Sir, as there are many more tenants than landlords, perhaps, strictly speaking, we should wish not. But, if you please, you may let your lands cheap, and so get the value, part in money and part in homage. I should agree with you in that." BosWELL. " So, Sir, you laugh at schemes of political improvement." JOHNSON. "Why, Sir, most schemes. of political improvement are very laughable things." He observed, "Providence has wisely ordered that the more numerous men are, the more difficult it is for them to agree in any thing, and so they are governed. There is no doubt, that if the poor should reason, 'We'll be the poor no longer, we'll make the rich take their turn,' they could easily do it, were it not that they can't agree. So the common soldiers, though so much more numerous than their officers, are governed by them for the same reason." He said, "Mankind have a strong attachment to the habitations to which they have been accustomed. You see the inhabitants of Norway do not with one consent quit it, and go to some part of America, where there is a mild climate, and where they may have the same produce from land, with the tenth part of the labour. No, Sir; their affection for their old dwellings, and the terror of a general change, keep them at home. Thus, we see many of the finest spots in the world thinly inhabited, and many rugged spots well inhabited.” "The London Chronicle," which was the only newspaper he constantly took in, being brought, the office of reading it aloud was assigned to me. I was diverted by his impatience. He made me pass over so many parts of it, that my task was very easy. He would not suffer one of the petitions to the King about the Middlesex election to be read. I had hired a Bohemian as my servant while I remained in London; and being much pleased with him, I asked Dr. Johnson whether his being a Roman Catholic should prevent my taking him with me to Scotland. JOHNSON. 'Why no, Sir. If he has no objection, you can have none.' BOSWELL. So, Sir, you are no great enemy to the Roman Catholic religion." JOHNSON. "No more, Sir, than to the Presbyterian religion." BoSWELL. "You are joking." 66 JOHNSON. "No, Sir, I really think so. Nay, Sir, of the two, I prefer the Popish." BOSWELL. "How so, Sir?" JOHNSON. "Why, Sir, the Presbyterians have no church, no apostolical ordination." BosWELL. "And do you think that absolutely essential, Sir?" JOHNSON. "Why, Sir, as it was an apostolical institution, I think it is dangerous to be without it. And, Sir, the Presbyterians have no public worship; they have no form of prayer in which they know they are to join. They go to hear a man pray, and are to judge whether they will join with him." BOSWELL. "But, Sir, their doctrine is the same with that of the Church of England. Their confession of faith, and the thirty-nine articles, contain the same points, even the doctrine of predestination." JOHNSON. "Why, yes, Sir; predestination was a part of the clamour of the times, so it is mentioned in our articles, but with as little positiveness as could be." BOSWELL. "Is it necessary, Sir, to believe all the thirtynine articles ?" JOHNSON. "Why, Sir, that is a question which has been much agitated. Some have thought it necessary that they should all be believed; others have considered them to be only articles of peace,1 that is to say, you are not to preach against them." BOSWELL. It appears to me, Sir, that predestination, or what is equivalent to it, cannot be avoided, if we hold an universal prescience in the Deity." JOHNSON. Why, Sir, does not God every day see things going on without preventing them?” BOSWELL. "True, Sir; but if a thing be certainly foreseen, it must be fixed, and cannot happen otherwise; and if we apply this consideration to the human mind, there is no free will, nor do I see how prayer can be of any avail." He mentioned Dr. Clarke, and 66 66 1 Dr. Simon Patrick (afterwards Bishop of Ely) thus expresses himself on this subject, in a letter to the learned Dr. John Mapletoft, dated Feb. 8, 1682-3: "I always took the 'Articles' to be only articles of communion; and so Bishop Bramhall expressly maintains against the Bishop of Chalcedon; and I remember well, that Bishop Sanderson, when the king was first restored, received the subscription of an acquaintance of mine, which he declared was not to them as articles of faith but peace. I think you need make no scruple of the matter, because all that I know so understand the meaning of subscription, and upon other terms would not subscribe."-Malone. |