Imágenes de páginas
PDF
EPUB

in bringing about a reaction, of which none of them saw, and of which none of us may see, the close; and, having brought it about, they marvelled at it; they bewailed it; they exe crated it; they ascribed it to every thing but the real cause their own immorality and their own profound incapacity for the conduct of great affairs.

These, however, are considerations to which. on the present occasion, it is hardly necessary for us to advert; for, the defence which has been set up for the Jacobin policy, good or bad, it is a defence which cannot avail Barère. From his own life, from his own pen, from his own mouth, we can prove that the part which he took in the work of blood is to be attributed, not even to sincere fanaticism, not even to misdirected and ill-regulated patriotism, but either to cowardice, or to delight in human misery. Will it be pretended that it was from public spirit that he murdered the Girondists? In these very Memoirs he tells us that he al. ways regarded their death as the greatest calamity that could befall France. Will it be pretended that it was from public spirit that he raved for the head of the Austrian woman? In these very Memoirs he tells us that the time spent in attacking her was ill-spent, and ought to have been employed in concerting measures of national defence. Will it be pretended that he was induced by sincere and earnest abhorrence of kingly government to butcher the living and to outrage the dead; he who invited Na

which have been employed to vindicate or to | Terror. Violence, and more violence, bloed, excuse the system of Terror. We could, we and more blood, nade up their whole policy. think, show that France was saved from her In a few months these poor creatures succeeded foreign enemies, not by the system of Terror, but in spite of it; and that the perils which were made the plea for the violent policy of the Mountain, were, to a great extent, created by that very policy. We could, we think, also show that the evils produced by the Jacobin administration did not terminate when it fell; that it bequeathed a long series of calamities to France and to Europe; that public opinion, which had during two generations been constantly becoming more and more favourable to civil and religious freedom, underwent, during the days of Terror, a change of which the traces are still to be distinctly perceived. It was natural that there should be such a change, when men saw that those who called themselves the champions of popular rights had compressed into the space of twelve months more crimes than the kings of France, Merovingian, Carlovingian, and Capetian, had perpetrated in twelve centuries. Freedom was regarded as a great delusion. Men were willing to submit to the government of hereditary princes, of fortunate soldiers, of nobles, of priests; to any government but that of philosophers and philanthropists. Hence the imperial despotism, with its enslaved press and its silent tribune, its dungeons stronger than the old Bastile, and its tribunals more obsequious than the old parliaments. Hence the restoration of the Bourbons and of the Jesuits, the Chamber of 1815, with its categories of proscription, the revival of the feudal spirit, the encroachments of the clergy, the persecu-poleon to take the title of King of Kings, he tion of the Protestants, the appearance of a new breed of De Montforts and Dominics in the full light of the nineteenth century. Hence the admission of France into the Holy Alliance, and the war waged by the old soldiers of the tri-colour against the liberties of Spain. Hence, too, the apprehensions with which, even at the present day, the most temperate plans for widening the narrow basis of the French representation are regarded by those who are especially interested in the security of property and the maintenance of order. Half a century has not sufficed to obliterate the stain which one year of depravity and madness has left on the noblest of causes.

Nothing is more ridiculous than the manner in which writers like M. Hippolyte Carnot defend or excuse the Jacobin administration, while they declaim against the reaction which followed. That the reaction has produced and is still producing much evil, is perfectly true. But what produced the reaction? The spring flies up with a force proportioned to that with which it has been pressed down. The pendulum which is drawn far in one direction swings as far in the other. The joyous madness of intoxication in the evening is followed by languor and nausea on the morrow. And so, in politics, it is the sure law that every excess shall generate its opposite; nor does he deserve the name of a statesman who strikes a great blow without fully calculating the effect of the rebound. But such calculation was infinitely beyond the reach of the authors of the Reign of

who assures us, that after the Restoration he expressed in noble language his attachment to monarchy, and to the house of Bourbon? Had he been less mean, something might have been said in extenuation of his cruelty. Had he been less cruel, something might have been said in extenuation of his meanness. But for him, regicide and court-spy, for him who patronized Lebon and betrayed Demerville, for him who wantoned alternately in gasconades of Jacobinism, and gasconades of servility, what excuse has the largest charity to offer?

We cannot conclude without saying something about two parts of his character, which his biographer appears to consider as deserving of high admiration. Barère, it is admitted, was somewhat fickle; but in two things he was consistent, in his love of Christianity, and in his hatred to England. If this were so, we must say that England is much more beholden to him than Christianity.

It is possible that our inclinations may bias our judgment; but we think that we do not flatter ourselves when we say, that Barère's aversion to our country was a sentiment as deep and constant as his mind was capable of entertaining. The value of this compliment is, indeed, somewhat diminished by the circumstance, that he knew very little about us. His ignorance of our institutions, manners, and history, is the less excusable, because, accord. ing to his own account, he consorted much, during the peace of Amiens, with Englishmen of note, such as that eminent nobleman Loid

We cannot say that we contemplate with equal satisfaction that fervent and constant zeal for religion, which, according to M. Hippolyte Carnot, distinguished Barère; for, as we think that whatever brings dishonour on religion is a serious evil, we had, we own, indulged a hope that Barère was an atheist. We now learn, however, that he was at no time even a sceptic, that he adhered to his faith through the whole Revolution, and that he has left several manuscript works on divinity. One of these is a pious treatise, entitled, "Of Christianity and of its Influence." Another consists of meditations on the Psalms, which will doubt. less greatly console and edify the church.

Greaten, and that not less eminent philosopher | mote the honour of our country; but that little Mr Mackenzie Cofhis. In spite, however, of he did strenuously and constantly. Renegade, his connection with these well-known orna- traitor, slave, coward, liar, slanderer, murderer, ments of our country, he was so ill informed hack-writer, police-spy-the one small service about us as to fancy that our government was which he could render to England, was to hate always laying plans to torment him. If he her: and such as he was may all who hate was hooted at Saintes, probably by people her be. whose relations he had murdered, it was because the cabinet of St. James had hired the mob. If nobody would read his bad books, it was because the cabinet of St. James had secured the reviewers. His accounts of Mr. Fox, of Mr. Pitt, of the Duke of Wellington, of Mr. Canning, swarm with blunders, surpassing even the ordinary blunders committed by Frenchmen who write about England. Mr. Fox and Mr. Pitt, he tells us, were ministers in two different reigns. Mr. Pitt's sinking fund was instituted in order to enable England to pay subsidies to the powers allied against the French Republic. The Duke of Wellington's house in Hyde Park was built by the nation, which twice voted the sum of £200,000 for the This makes the character complete. Whatpurpose. This, however, is exclusive of the soever things are false, whatsoever things are cost of the frescoes, which were also paid for dishonest, whatsoever things are unjust, whatout of the public purse. Mr. Canning was the soever things are impure, whatsoever things first Englishman whose death Europe had rea-are hateful, whatsoever things are of evil reson to lament; for the death of Lord Ward, a port, if there be any vice, and if there be any relation, we presume, of Lord Greaten and Mr. infamy, all these things, we knew, were blended Cref his, had been an immense benefit to man-in Barère. But one thing was still wanting, kind. and that M. Hyppolyte Carnot has supplied. Ignorant, however, as Barère was, he knew When to such an assemblage of qualities a enough of us to hate us; and we persuade our-high profession of piety is added, the effect selves that, had he known us better, he would becomes overpowering. We sink under the have hated us more. The nation which has contemplation of such exquisite and manicombined, beyond all example and all hope, fold perfection; and feel, with deep humility, the blessings of liberty with those of order, how presumptuous it was in us to think of might well be an object of aversion to one who composing the legend of this beatified athlete had been false alike to the cause of order and of the faith, Saint Bertrand of the Carmagto the cause of liberty. We have had amongst noles. us intemperate zeal for popular rights; we Something more we had to say about him. have had amongst us also the intemperance of But let him go. We did not seek him out, and loyalty. But we have never been shocked by will not keep him longer. If those who call such a spectacle as the Barère of 1794, or as themselves his friends had not forced him on the Barère of 1804. Compared with him, our our notice, we should never have vouchsafed fiercest demagogues have been gentle; com- to him more than a passing word of scorn and pared with him, our meanest courtiers have abhorrence, such as we might fling at his been manly. Mix together Thistlewood and brethren, Hébert and Fouquier Tinville, and Bubb Dodington, and you are still far from Carrier and Lebon. We have no pleasure in having Barère. The antipathy between him seeing human nature thus degraded. We turn and us is such, that neither for the crimes of with disgust from the filthy and spiteful Yahoos his earlier, nor for those of his later life, does of the fiction; and the filthiest and most spiteour language, rich as it is, furnish us with ade-ful Yahoo of the fiction was a noble creature quate names. We have found it difficult to relate his history without having perpetual recourse to the French vocabulary of baseness. It is not easy to give a notion of his conduct in the Convention, without using those emphatic terms, guillotinade, noyade, fusillade, nitraillade. It is not easy to give a notion of his conduct under the consulate and the empire, without borrowing such words as mouchard and mouton.

when compared with the Barère of history. But what is no pleasure, M. Hyppolyte Carnot has made a duty. It is no light thing, that a man in high and honourable public trust, a man who, from his connections and position, may not unnaturally be supposed to speak the sentiments of a large class of his countrymen, should come forward to demand approbation for a life, black with every sort of wickedness, and unredeemed by a single virtue. This M. We, therefore, like his invectives against us Hippolite Carnot has done. By attempting to much better than any thing else that he has enshrine this Jacobin carrion, he has forced written; and dwell on them, not merely with us to gibbet it; and we venture to say that, complacency, but with a feeling akin to grati- from the eminence of infamy on which we ude. It was but little that he could do to pro- | have placed it, he will not easily take it down.

MR.

ROBERT MONTGOMERY'S POEMS."

[EDINBURGH REVIEW, APRIL, 1830.]

THE wise men of antiquity loved to convey | worth the telling, lies on the surface. The instruction under the covering of apologue; writer evidently means to caution us against and, though this practice of theirs is generally the practices of puffers,-a class of people thought childish, we shall make no apology for who have more than once talked the public adopting it on the present occasion. A gene-into the most absurd errors, but who surely ration which has bought eleven editions of a poem by Mr. Robert Montgomery, may well condescend to listen to a fable of Pilpay.

A pious Brahmin, it is written, made a vow that on a certain day he would sacrifice a sheep, and on the appointed morning he went forth to buy one. There lived in his neighbourhood three rogues who knew of his vow, and laid a scheme for profiting by it. The first met him and said, "Oh, Brahmin, wilt thou buy a sheep? I have one fit for sacrifice."-"It is for that very purpose," said the holy man, "that I came forth this day." Then the impostor opened a bag, and brought out of it an unclean beast, an ugly dog, lame and blind. Thereon the Brahmin cried out, "Wretch, who touchest things impure, and utterest things untrue, callest thou that cur a sheep?"-"Truly," answered the other, "it is a sheep of the finest fleece, and of the sweetest flesh. Oh, Brahmin, it will be an offering most acceptable to the gods."-"Friend," said the Brahmin, "either thou or I must be blind."

never played a more curious, or a more difficult trick, than when they passed Mr. Robert Montgomery off upon the world as a great poet.

In an age in which there are so few readers that a writer cannot subsist on the sum arising from the sale of his works, no man who has not an independent fortune can devote himself to literary pursuits, unless he is assisted by patronage. In such an age, accordingly, men of letters too often pass their lives in dangling at the heels of the wealthy and powerful; and all the faults which dependence tends to produce, pass into their character. They become the parasites and slaves of the great. It is melancholy to think how many of the highest and most exquisitely formed of human intellects have been condemned to the ignominious labor of disposing the commonplaces of adulation in new forms, and brightening them into new splendour. Horace invoking Augustus in the most enthusiastic language of religious veneration,-Statius flattering a tyrant, and the minion of a tyrant, for a morsel of bread,Ariosto versifying the whole genealogy of a niggardly patron,-Tasso extolling the heroic virtues of the wretched creature who locked him up in a mad-house,-these are but a few of the instances which might easily be given of the degradation to which those must submit, who, not possessing a competent fortune, are resolved to write when there are scarcely any who read.

Just then one of the accomplices came up. "Praised be the gods," said this second rogue, "that I have been saved the trouble of going to the market for a sheep! This is such a sheep as I wanted. For how much wilt thou sell it?" When the Brahmin heard this, his mind waved to and fro, like one swinging in the air at a holy festival. "Sir," said he to the new comer, "take heed what thou dost; this is no sheep, but an unclean cur."-"Oh, Brah- This evil the progress of the human mind min," said the new comer, "thou art drunk or tends to remove. As a taste for books becomes mad!" more and more common, the patronage of indiAt this time the third confederate drew near.viduals becomes less and less necessary. In Let us ask this man," said the Brahmin, the earlier part of the last century a marked "what the creature is, and I will stand by what change took place. The tone of literary men, he shall say." To this the others agreed; and the Brahmin called out, "Oh, stranger, what dost thou call this beast?"-"Surely, oh, Brahmin," said the knave, "it is a fine sheep." Then the Brahmin said, "Surely the gods have taken away my senses,"-and he asked pardon of him who carried the dog, and bought it for a measure of rice and a pot of ghee, and offered it up to the gods, who, being wroth at this unclean sacrifice, smote him with a sore disease in all his joints.

Thus, or nearly thus, if we remember rightly, runs the story of the Sanscrit Esop. The moral, like the moral of every fable that is

The Omnipresence of the Deity, a Poem. By ROBERT MONTGOMERY. Eleventh Edition. London. 1830. 2. Satan, a Poem. By ROBERT MONTGOMERY. Second

Edition. London. 1830.

VOL. V.-83

both in this country and in France, became higher and more independent. Pope boasted that he was the "one poet" who had "pleased by manly ways;" he derided the soft dedica tions with which Halifax had been fed,asserted his own superiority over the pen sioned Boileau,-and glorified in being not the follower, but the friend, of nobles and princes. The explanation of all this is very simple. Pope was the first Englishman who, by the mere sale of his writings, realized a sum which enabled him to live in comfort and in perfect independence. Johnson extols him for the magnanimity which he showed in inscribing his Iliad, not to a minister or a peer, but to Congreve. In our time, this would scarcely be a subject for praise. Nobody is astonished when Mr. Moore pays a complimert of this

any man of honour and virtue. A butcher of the higher class disdains to ticket his meat. A mercer of the higher class would be ashamed to hang up papers in his window inviting the passers-by to look at the stock of a bankrupt, all of the first quality, and going for half the value. We expect some reserve, some decent pride, in our hatter and our bootmaker. But no artifice by which notoriety can be obtained is thought too abject for a man of letters.

kind to Sir Walter Scott, or Sir Walter Scott | upon with a despicable ingenuity by people to Mr. Moore. The idea of either of those engaged in a pursuit which never was, and gentlemen looking out for some lord who never will be, considered as a mere trade by would be likely to give him a few guineas in return for a fulsome dedication, seems laughably incongruous. Yet this is exactly what Dryden or Otway would have done; and it would be hard to blame them for it. Otway is said to have been choked with a piece of bread which he devoured in the rage of hunger; and, whether this story be true or false, he was, beyond all question, miserably poor. Dryden, at near seventy, when at the head of the literary men of England, without equal or second, received three hundred pounds for his Fables -a collection of ten thousand verses, and such verses as no man then living, except himself, could have produced. Pope, at thirty, had laid up between six and seven thousand pounds, the fruits of his poetry. It was not, we suspect, because he had a higher spirit, or a more scrupulous conscience, than his predecessors, but because he had a larger income, that he kept up the dignity of the literary character so much better than they had done.

From the time of Pope to the present day, the readers have been constantly becoming more and more numerous: and the writers, consequently, more and more independent. It is assuredly a great evil, that men fitted by their talents and acquirements to enlighten and charm the world, should be reduced to the necessity of flattering wicked and foolish patrons in return for the very sustenance of life. But though we heartily rejoice that this evil is removed, we cannot but see with concern that another evil has succeeded to it. The public is now the patron, and a most liberal patron. All that the rich and powerful bestowed on authors from the time of Mecenas to that of Harley would not, we apprehend, make up a sum equal to that which has been paid by English booksellers to authors during the last thirty years. Men of letters have accordingly ceased to court individuals, and have begun to court the public. They formerly used flattery. They now use puffing.

Whether the old or the new vice be the worse, whether those who formerly lavished insincere praise on others, or those who now contrive by every art of beggary and bribery to stun the public with praises of themselves, disgrace their vocation the more deeply,-we shall not attempt to decide. But of this we are sure, that it is high time to make a stand against the new trickery. The puffing of books is now so shamefully and so successfully practised, that it is the duty of all who are anxious for the purity of the national taste, or for the honour of the literary character, to join in discountenancing it. All the pens that

[blocks in formation]
[ocr errors]

It is amusing to think over the history of most of the publications which have had a run during the last few years. The publisher is often the publisher of some periodical work. In this periodical work the first flourish of trumpets is sounded. The peal is then echoed and re-echoed by all the other periodical works over which the publisher or the author, or the author's coterie, may have any influence. The newspapers are for a fortnight filled with puffs of all the various kinds which Sheridan recounted, -direct, oblique, and collusive. Sometimes the praise is laid on thick for simple-minded peopie. 'Pathetic," "sublime," "splendid,” "graceful, brilliant wit," "exquisite humour," and other phrases equally flattering, fall in a shower as thick and as sweet as the sugarplums at a Roman carnival. Sometimes greater art is used. A sinecure has been offered to the writer if he would suppress his work, or if he would even soften down a few of his incomparable portraits. A distinguished military and political character has challenged the inimita ble satirist of the vices of the great; and the puffer is glad to learn that the parties have been bound over to keep the peace. Sometimes it is thought expedient that the puffer should put on a grave face, and utter his panegyric in the form of admonition! "Such attacks on private character cannot be too much condemned. Even the exuberant wit of our author, and the irresistible power of his withering sarcasm, are no excuses for that utter disregard which he manifests for the feelings of others. We cannot but wonder that the writer of such transcendent talents,—a writer who is evidently no stranger to the kindly charities and sensibilities of our nature, should show so little tenderness to the foibles of noble and distinguished individuals, with whom, it is clear, from every page of his work, that he must have been constantly mingling in society." These are but tame and feeble imitations of the paragraphs with which the daily papers are filled whenever an attorney's clerk or an apothecary's assistant undertakes to tell the public, in bad English and worse French, how people tie their neckcloths and eat their din nors in Grosvenor Square. The editors of the higher and more respectable newspapers usually prefix the words "Advertisement," or "From a Correspondent," to such paragraphs. But this makes little difference. The panegyric is extracted, and the significant heading omitted. The fulsome eulogy makes its appearance on the covers of all the Reviews and Magazines, with "Times" or "Globe" affixed,

though the editors of the Times and the Globe | tised judges can; that he is not familliar with have no more to do with it than with Mr. Goss's the finest models; that he has never looked at way of making old rakes young again.

That people who live by personal slander should practise these arts is not surprising. Those who stoop to write calumnious books may well stoop to puff them ;-and that the basest of all trades should be carried on in the basest of all manners, is quite proper, and as it should be. But how any man, who has the least self-respect, the least regard for his own personal dignity, can condescend to persecute the public with this rag-fair importunity, we do not understand. Extreme poverty may, indeed, in some degree, be an excuse for employing these shifts, as it may be an excuse for stealing a leg of mutton. But we really think that a man of spirit and delicacy would quite as soon satisfy his wants in the one way as in the other.

them with close attention; and that, when the general effect of a piece has pleased him, or displeased him, he has never troubled himself to ascertain why. When, therefore, people whom he thinks more competent to judge than himself, and of whose sincerity he entertains no doubt, assure him that a particular work is exquisitely beautiful, he takes it for granted that they must be in the right. He returns to the examination, resolved to find or imagine beauties; and if he can work himself up into something like admiration, he exults in his own proficiency.

Just such is the manner in which nine readers out of ten judge of a book. They are ashamed to dislike what men, who speak as having authority, declare to be good. At pre sent, however contemptible a poem or a novel It is no excuse for an author, that the praises may be, there is not the least difficulty in proof journalists are procured by the money or in- curing favourable notices of it from all sorts fluence of the publisher, and not by his own. of publications, daily, weekly, and monthly. It is his business to take such precautions as In the mean time, little or nothing is said on may prevent others from doing what must de- the other side. The author and the publisher grade them. It is for his honour as a gentle- are interested in crying up the book. Nobody man, and, if he is really a man of talents, it has any very strong interest in crying it down. will eventually be for his honour and interest Those who are best fitted to guide the public as a writer, that his works should come before opinion, think it beneath them to expose mere the public, recommended by their own merits nonsense, and comfort themselves by reflecting alone, and should be discussed with perfect that such popularity cannot last. This confreedom. If his objects be really such as he temptuous lenity has been carried too far. It may own without shame, he will find that they is perfectly true, that reputations which have will, in the long run, be better attained by suf- been forced into an unnatural bloom, fade alfering the voice of criticism to be fairly heard. most as soon as they have expanded; nor have At present, we too often see a writer attempt- we any apprehensions that puffing will ever ing to obtain literary fame as Shakspeare's raise any scribbler to the rank of a classic. It usurper obtains sovereignty. The publisher is, indeed, amusing to turn over some late voiplays Buckingham to the author's Richard. umes of periodical works, and to see how Some few creatures of the conspiracy are dex- many immortal productions have, within a few terously disposed here and there in a crowd. months, been gathered to the poems of BlackIt is the business of these hirelings to throw up more and the novels of Mrs. Behn; how many their caps, and clap their hands, and utter their "profound views of human nature," and "exqui vivas. The rabble at first stare and wonder, site delineations of fashionable manners," and and at last join in shouting for shouting's sake; "vernal, and sunny, and refreshing thoughts," and thus a crown is placed on the head which] and "high imaginings," and "young breathhas no right to it, by the huzzas of a few ser-ings," and "embodyings," and "pinings," and vile dependants.

"minglings with the beauty of the universe," The opinion of the great body of the reading and "harmonies which dissolve the soul in a public is very materially influenced even by passionate sense of loveliness and divinity," the the unsupported assertions of those who as- world has contrived to forget. The names of sume a right to criticise. Nor is the public the books and the writers are buried in as deep altogether to blame on this account. Most, an oblivion as the name of the builder of Stoneeven of those who have really a great enjoy- hedge. Some of the well-puffed "fashionable ment in reading, are in the same state, with novels" of the last, hold the pastry of the prerespect to a book, in which a man, who has sent year; and others of the class, which are never given particular attention to the art of now extolled in language almost too high-flown painting, is with respect to a picture. Every for the merits of Don Quixote, will, we have no man who has the least sensibility or imagina-doubt, line the trunks of eighteen hundred and tion, derives a certain pleasure from pictures. thirty-one. But though we have no apprehenYet a man of the highest and finest intellect might, unless he had formed his taste by contemplating the best pictures, be easily persuaded by a knot of connoisseurs that the worst daub in Somerset-house was a miracle of art. If he deserves to be laughed at, it is not for his ignorance of pictures, but for his ignorance of men. He knows that there is a delicacy of taste in painting which he does not possess; that he cannot discriminate hands, as prac

sions that puffing will ever confer permanent reputation on the undeserving, we still think its influence most pernicious. Men of real merit will, if they persevere, at last reach the station to which they are entitled, and intruders will be ejected with contempt and derision. But it is no small evil that the avenues to fame should be blocked up by a swarm of noisy, pushing, elbowing pretenders, who, though they will not ultimately be able to make good

« AnteriorContinuar »