Watching and Praying: Personality Tranformation in Eighteenth-century British Methodism

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Rodopi, 2004 - 241 páginas
Using John Wesley's sermons and treatises, and the autobiographical narratives of his followers, Watching and Praying gives a detailed examination of the contemplative techniques that comprised Wesley's "method" and model of personality transformation. The first of its kind, the book employs a psychoanalytic perspective that explains both the effectiveness of the method and the emotional crises that arose at every turn. Haartman argues that Wesley's view of spiritual growth - a series of developmental stages that culminated in "sanctification" - was legitimately therapeutic as measured by the standards of contemporary psychoanalysis. Wesley's pastoral genius lay not only in his implicit grasp of the unconscious (e.g. repression, defense, sublimation), but also in his abiding appreciation of healthy ideals and their integrative power. Watching and Praying will appeal to psychoanalysts interested in the clinical facets of religious experience, to scholars in the field of psychology and religion, and to researchers in the area of personality change.

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Contenido

Trauma and Conflict in Eighteenth Century British Childrearing
11
Wesleys Stages of Spiritual Development
33
Repentance
49
Justification and the New Birth
89
Inflation and Depression
133
The Practice of the Presence
155
The Paired Meditations of Sanctification
171
Concluding Reflections
211
Bibliography
221
Index
235
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Página 120 - But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
Página 97 - Christ, and drink his blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us...
Página 123 - O Lord, I will praise thee : though thou wast angry with me, thine anger is turned away, and thou comfortedst me. Behold, God is my salvation ; I will trust, and not be afraid ; for the Lord Jehovah is my strength and my song ; he also is become my salvation.
Página 112 - In no wise. It is he that not only worketh in us every manner of thing that is good, but also shines upon his own work, and clearly shows what he has wrought. Accordingly, this is spoken of by St. Paul, as one great end of our receiving the Spirit, " That we may know the things which are freely given to us of God...
Página 183 - Show me, as my soul can bear, The depth of inbred sin ; All the unbelief declare, The pride that lurks within ; Take me, whom Thyself hast bought ! Bring into captivity Every high aspiring thought, That would not stoop to Thee...
Página 12 - To inform the understanding is a work of time, and must with children proceed by slow degrees as they are able to bear it; but the subjecting the will is a thing that must be done at once, and the sooner the better.
Página 36 - About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation ; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.
Página 92 - The testimony of the Spirit is an inward impression on the soul, whereby the Spirit of God directly witnesses to my spirit, that I am a child of God ; that Jesus Christ hath loved me, and given himself for me; and that all my sins are blotted out, and I, even I, am reconciled to God.
Página 13 - Whenever a child is corrected, it must be conquered; and this will be no hard matter to do if it be not grown headstrong by too much indulgence. And when the will of a child is totally subdued, and it is brought to revere and stand in awe of the parents, then a great many childish follies and inadvertences may be passed by.

Acerca del autor (2004)

Keith Haartman is a Ph.D. graduate of the Centre for Religious Studies at the University of Toronto, and a training candidate at the Toronto Institute of Contemporary Psychoanalysis. He practises psychoanalysis and psychoanalytic therapy in Toronto, and teaches part-time at the University of Toronto, in the Department of Religious Studies and in the Professional Writing and Communications Program.

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