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of political corruption. When the public good was sacrificed to the meanest private objects, it was necessary to attack the private life of political leaders. As politics had become a matter of personal intrigue, a writer on public affairs had a justification which he does not now possess for the use of personalities. The judgment formed by Junius of the statesmen of his day has been confirmed by the verdict of posterity. His attacks, though sometimes unjust to individuals, were a protest against real and gross abuses, and gave vent to a feeling of public indignation which was in that age denied any other expression.

1. From a Letter to the Duke of Grafton.

IF nature had given you an understanding qualified to keep pace with the wishes and principles of your heart, she would have made you, perhaps, the most formidable minister that ever was employed, under a limited monarch, to accomplish the ruin of a free people. When neither the feelings of shame, the reproaches of conscience, nor the dread of punishment, form any bar to the designs of a minister, the people would have too much reason to lament their condition, if they did not find some resource in the weakness of his understanding. We owe it to the bounty of Providence, that the completest depravity of the heart is sometimes strangely united with a confusion of the mind, which counteracts the most favourite principles, and makes the same man treacherous without art, and a hypocrite without deceiving. The measures, for instance, in which your Grace's activity has been chiefly exerted, as they were adopted without skill, should have been conducted with more than common dexterity. But truly, my Lord, the execution has been as gross as the design. By one decisive

step, you have defeated all the arts of writing. You have fairly confounded the intrigues of opposition, and silenced the clamours of faction. A dark ambiguous system might require and furnish the materials of ingenious illustration; and, in doubtful measures, the virulent exaggeration of party must be employed, to rouse and engage the passions of the people. You have now brought the merits of your administration to an issue, on which every Englishman, of the narrowest capacity, may determine for himself. It is not an alarm to the passions, but a calm appeal to the judgment of the people, upon their own most essential interests. A more experienced minister would not have hazarded a direct invasion of the first principles of the constitution, before he had made some progress in subduing the spirit of the people. With such a cause as yours, my Lord, it is not sufficient that you have the court at your devotion, unless you can find means to corrupt or intimidate the jury. The collective body of the people form that jury, and from their decision there is but one appeal.

Whether you have talents to support you, at a crisis of such difficulty and danger, should long since have been considered. Judging truly of your disposition, you have perhaps mistaken the extent of your capacity. Good faith and folly have so long been received for synonimous terms, that the reverse of the proposition has grown into credit, and every villain fancies himself a man of abilities. It is the apprehension of your friends, my Lord, that you have drawn some hasty conclusion of this sort, and that a partial reliance upon your moral character has betrayed you beyond the depth of your understanding. You have now carried things too far to retreat. You have plainly declared to the people what they are to expect from the continuance of your administration. It is time for your Grace to consider what

Y

you also may expect in return from their spirit and their

resentment.

2. From a Letter to the Duke of Grafton.

WITH what force, my Lord, with what protection are you prepared to meet the united detestation of the people of England? The city of London has given a generous example to the kingdom, in what manner a king of this country ought to be addressed; and I fancy, my Lord, it is not yet in your courage to stand between your Sovereign and the addresses of his subjects. The injuries you have done this country are such as demand not only redress, but vengeance. In vain shall you look for protection to that venal vote, which you have already paid for-another must be purchased; and to save a minister, the House of Commons must declare themselves not only independent of their constituents, but the determined enemies of the constitution. Consider, my Lord, whether this be an extremity to which their fears will permit them to advance; or, if their protection should fail you, how far you are authorized to rely upon the sincerity of those smiles, which a pious court lavishes without reluctance upon a libertine by profession. It is not, indeed, the least of the thousand contradictions which attend you, that a man, marked to the world by the grossest violation of all ceremony and decorum, should be the first servant of a court, in which prayers are morality, and kneeling is religion. Trust not too far to appearances, by which your predecessors have been deceived, though they have not been injured. Even the best of princes may at last discover, that this is a contention, in which every thing may be lost, but nothing can be gained; and as you became minister by accident, were adopted without choice, trusted without confidence, and continued without

favour, be assured that, whenever an occasion presses, you will be discarded without even the forms of regret. You will then have reason to be thankful, if you are permitted to retire to that seat of learning, which in contemplation of the system of your life, the comparative purity of your manners with those of their high steward, and a thousand other recommending circumstances, has chosen you to encourage the growing virtue of their youth, and to preside over their education. Whenever the spirit of distributing prebends and bishoprics shall have departed from you, you will find that learned seminary perfectly recovered from the delirium of an installation, and, what in truth it ought to be, once more a peaceful scene of slumber and thoughtless meditation. The venerable tutors of the university will no longer distress your modesty, by proposing you for a pattern to their pupils. The learned dulness of declamation will be silent; and even the venal muse, though happiest in fiction, will forget your virtues. Yet, for the benefit of the succeeding age, I could wish that your retreat might be deferred, until your morals shall happily be ripened to that maturity of corruption, at which the worst examples cease to be contagious.

XLVII.

WILLIAM SCOTT, LORD STOWELL.

1745-1836.

WILLIAM SCOTT, Baron Stowell, the elder brother of Lord Eldon, was the eldest son of a coalfitter of Newcastle. He was born October 8th, 1745, at the time when the insurgents under Charles Edward were advancing into England. He was fortunate in his first teacher at the Grammar School of Newcastle, and after an honourable career at Corpus Christi College, Oxford, became a Fellow of University. At Oxford he remained until 1799, and filled some College and University offices with great distinction. Eleven years before he finally quitted the University, he had been elected a member of 'The Club,' which Johnson and Burke had made famous. He attached himself to the Doctors' Commons bar, and rapidly rose into eminence as an advocate. Promotion followed in due course. In 1798 he became Judge of the Admiralty Court. In 1801 he was elected member for the University of Oxford, and retained the honour until his elevation to the peerage in 1821. In 1828 he retired. The last part of his life was clouded by the shadow of imbecility. He died in 1836, in his ninety-first year.

Lord Stowell, as an authority in the particular branch of the law with which he was conversant, stands unrivalled. His judgments have been praised by those most qualified to pronounce an opinion, as masterpieces of sagacity and penetration. His grasp of principles is comprehensive. He possesses, moreover, the power of seizing on the essential points in cases abounding in detail, and of presenting the main features of an intricate question in a way which the most careless or unlearned reader can

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