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good it is to have the Bible, and so make us want others to have it too.

What did John see in heaven? A great multitude of people, all wearing white robes, and carrying palms in their hands. They came from all nations on earth. They may not have known each other's language, but they all knew the language of heaven. When we go to heaven we shall see people from India, and China, and Africa, and all other lands, but they will seem like our own dear brothers and sisters. And we shall understand all they say, and they will understand us.

SALVATION

What were all these people doing? They were all praising God our Father, and Jesus his Son, who came to bring salvation to us. John looked at the glittering white robes, and perhaps he wondered where all the people found these lovely garments. One of the dwellers in heaven told him that all these people had made their robes white by washing them in the blood of Jesus, the Lamb of God who was slain for our sins. Then if we wash our robes in his blood we too may wear white robes some day. How can we do this?

There is but one way. Our robes in heaven will be like our hearts. Sin is in every little heart. Jesus must take it out. That is what he died to do. If we listen to hear what he tells us, and then obey his words, that will be all we can do toward making our robes white and clean. Jesus will do all the rest. He knows if we want to obey him, and every time we do our hearts grow cleaner and our robes whiter.

These who have white robes are very happy and very

safe. Jesus leads them and feeds them. He will not let any harm come to them. He wipes away all tears from their eyes. He gives them sweet water to drink from the fountain of life. O, how he loves and cares for them! Who will begin to-day to make his robes white by obeying Jesus?

Lesson Word-Pictures.

Looking up, see a great, glittering host extending to north, to south, to east, to west. They are there be fore the throne and before the Lamb. They are brighter, thicker than the stars. In their robes of white, they make one vast shining cloud of flame. They have come from every clime and were of many hues, but every face is now radiant with the glory of God. They were of every tongue, but now they have one heavenly speech, and into what an exultant shout they break, "Salvation to our God!" And what a swaying of palm-branches, a wave of triumphant splendor rising up and extending across that host! But look at that bending, adoring throng of angels! Angels and archangels, seraphim and cherubim, they bow, they fall, they prostrate themselves in worship. But who are these in white robes? one of the elders asks the apostle. Have they come out of great tribulation? O the tears and the pangs, the weariness and the heart-ache following them to the gates of glory, but never crossing it. I see them now before the throne in glad, triumphant worship. I see them busy with holy but ever happy service. A countless, contented flock, I watch them following the heavenly Shepherd. It is his hand scarred on Calvary that wipes away their tears, guides them into pastures of celestial peace, and leads them to fountains of perennial strength.

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A. D. 96-98.]

LESSON XII. THE Rev. 22. 8-21. [Commit to memory verses 16, 17.] 8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.

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9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

10 And he saith unto me, Seal not the sayings of the prophecy of this book; for the time is at hand.

11 He that is unjust, let him be unjust still and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13 I am Al'pha and O-mega, the beginning and the end, the first and the last.

14 Blessed are they that do his commandments, that

General The last of the seven seals has been opened, and the wondrous roll has been revealed; the seven trumpets have sounded, and with each a woe has fallen upon the earth; the seven vials have been poured forth, and mighty wonders have been revealed. The last act in the drama of earth's history has taken place, the stars have fallen from the heaven, and the universe has been rolled up as a scroll; the dead have stood before the judge, and their doom has been pronounced; the New Jerusalem has descended from heaven, having its twelve gates of pearl, and bearing the names of the twelve apostles upon its foundation-stones; the river of life is seen pouring forth from the throne of God and of the Lamb,

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they may have right to the tree of life, and may enter in through the gates into the city.

15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16 I Je'sus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of Da'vid, and the bright and morning star.

17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is atbirst come. And whosoever will, let him take the water of life freely.

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. 20 He which testifleth these things saith, Surely I come quickly: Amen. Even so, come, Lord Je'sus. 21 The grace of our Lord Jesus Christ be with you all. Amen. Statement.

and the tree of life lifts its branches for shade, and scatters its leaves for healing. When at last all is ended, we do not wonder that the apostle falls prostrate before the angelic being who has led him through all these scenes. But he is lifted to his feet, and bidden to worship the one God whom alike saints and angels serve. The Saviour sends forth his last message to men through his beloved apostle. It is a message of invitation, of warning, and of prophecy. The prophecy is couched in the words, "Surely I come quickly," and the response of the disciple then is the response of the waiting Church throngh all the centuries since, "Even so, come, Lord Jesus ! "

Explanatory and Verse 8. I John saw. Rev. Ver., "I John am he that heard and saw." Though the name John was somewhat common in the ancient world, yet to the Church in the apostolic age there was but one John, who was every-where known as the last of the twelve apostles; and we can scarcely question that he was the writer of this book. I fell down to worship. He had been guided through this wonderful panorama by an angel, and it was natural that at the close he should show reverence for him as a superior being.

9. See thou do it not. The angel promptly rejected the homage, which was due to God alone. Satan alone seeks a worship which is not his right. Matt. 4. 6. Notice that Jesus Christ never rejected worship paid to him, showing that he considered himself divine. I am thy fellow-servant. Though an angel, he was a worker for God and under God's authority. (1) How high our honor to be allied with the angelic hosts! Of thy brethren the prophets. He states that in his work as a messenger of God and a revealer of the future he belonged to the order of prophets. Of them which keep. Angels and godly men are under the same laws and obey them from the heart. Worship God. When we have refrained from the worship of any created being, we have but rendered a partial obedience. There remains the duty of worshiping God. This involves, 1. Reverence for God's name. 2. Attendance upon God's service. 3. Prayer to God. (2) Teacher, impress these duties upon your class.

10. And he saith. The verses that follow show that this was spoken, not by the angel, but by the glorified Christ. Seal not the sayings. He was not to conceal, but to publish, the revelation which he had received. For the time is at hand. Not the time of the ending, but of the beginning, of the events foreshadowed in the revelation; and therefore the knowledge could comfort and encourage the Church in the persecution through which it was soon to pass. (3) How tenderly Christ provides for the needs of his flock!

11. He that is. This is Christ's last personal warning to the world, for since this message no word has come from heaven to earth. It is couched in a form of solemn irony: "Be unjust if you will; be filthy if you choose, and then take the consequences of increased guilt." But such language is often the most powerful exhortation not to do such things. Unjust, let him be unjust still. Rev. Ver., "unrighteous: " which is the better rendering, as it places the word more clearly in contrast with "righteous" in the third clause, as filthy" is also in contrast with "holy." The word unjust" here has reference to dealings between man and man. Filthy. A word referring to moral impurities, and crimes against chastity, common in all ages, but far more prevalent and gross in the ancient world than now. Let him be filthy still. Rev. Ver., "let him be made filthy still." He who does evil becomes evil; he who commits sin is made wicked. (4) There is a reflex influence upon our character from all our acts. Righteous....righteous still. Just as the evil deed makes the evil character, so the good deed fixes itself permanently in the character. Holy

holy still. Rev. Ver., "let him be made holy still." Holiness in the Bible has its root-idea in consecration to God, with the added conception of moral purity, since that which belongs to God must be pure. There are two views of this verse. According to one view, it states simply that what men are here that they will be hereafter: the wicked will be wicked in another world; the righteous will be righteous after death. This is true, but it does not seem to be the meaning of the text. We prefer the other view, which is, that this is a solemn warning and exhortation based upon the revelation of this book.

12. Behold, I come quickly. This may mean either, 1. That Christ comes in the events foreshadowed in this revelation, which were to begin their accom. plishment at once. 2. That Christ comes to each person at death, when his opportunity ends and his destiny begins. 3. That Christ's second coming is here referred to, which may seem to us to be delayed long, but is a speedy coming in his sight to whom "a thousand years are as one day." We accept the last view. My reward is with me. When Christ comes every man shall receive his just reward, whether of happiness or woe. According as his work. God judges men not by their feelings, nor their aspirations, nor their

Practical Notes.

professions, but by their actions. (5) Let us be ready for the coming of the King. (6) Let us live with the judgment in view.

13. I am Alpha and Omega. These are the names of the first and the last letters of the Greek alphabet, which are often employed with a symbolical meaning. The beginning and the end. Christ here asserts that before him there was no one, and after him will be no one. Thus this sentence takes its place beside the opening of John's gospel, "In the beginning was the word."

14. Blessed are they that do his commandments. The Rev. Ver. changes to "that wash their robes." Though so different in English, the two sentences are nearly alike in Greek, only a few letters being changed. Nor are they really so different, for only those that wash their robes in Christ's blood can fulfill his commandments. Right to the tree of life. Those who have washed their robes in the blood of Christ (see notes, Lesson XI, verse 14) can claim eternal life as their privilege, for it has been purchased for them. Enter....into the city. "The city" is the New Jerusalem, or the heavenly dwelling-place of the redeemed and saved. (7) Is your name inscribed upon one of its mansions?

15. Without. The Greek word here employed refers to moral separation in several places in the New Testament, as 1 Cor. 5. 12, 13, and Col. 4. 5. Are dogs. The dog, which runs in ownerless packs, as the scavengers of Oriental cities, is the emblem of all that is unclean and depraved. Sorcerers. Those who claim to have dealings with departed spirits, a sin especially reprobated in Scripture, of which "spiritualism" is the modern type. (8) There is a tendency of spiritualism which every one can see toward immorality. Whoremongers. Rev. Ver., "fornicators." Social impurity was the crying sin of the ancient world, and Christianity was the only voice lifted up against it. (9) The early Christians were the true founders of the "White Cross Army." Murderers. And he who hates his brother man is a murderer. Idolaters. Because idolatry places the image of a creature in the place of the Creator, and in every age and land has led men into wickedness. Loveth and maketh a lie. Only those who love the truth can enter heaven. (10) To which company would you rather belong, those without or those within?

16. 1 Jesus. The person to whom the word "he" in verse 10 refers, showing that from that point this is the direct utterance of Christ. Sent mine angel. The opening verse of the book states that the revelation was given to John through an angel, the one referred to in verse 8 of this lesson. I am the root. See note, Lesson X, verse 5. The bright and morning star. The star which ushers in the day. So Christ's first coming brought in a new day of earth's history, and his second coming will bring the eternal dawn.

17. The Spirit. The Holy Spirit dwelling in the Church, and revealing Christ. The bride. A name given in this book to the Church, "the Lamb's wife." (11) Christ in heaven loves his people on the earth. Say, Come. The common view of this passage regards it as a fervent appeal to men to come to Christ and be saved. But some leading expositors consider it as addressed to Christ as an answer to verse 7: "Behold, I come quickly." Let him that heareth, Whoever hears the voice of the Spirit and the bride, let him unite with the bride as a believer, and echo the cry "Come quickly" to Christ. Let him that is athirst come. Whoever is eager for the living waters, let him join the waiting host, and enjoy the full privileges of redemption. The water of life. See note, Lesson XI,

verse 17.

18. For I testify. The statement of John. but as an inspired apostle on the authority of Christ. That heareth. Meaning all who read, as well as those who hear the book read. This book. The reference is directly to the Book of Revelation only; but the principle applies equally to all Scripture. If any man shall add. The warning is not so much against additions to the text as against perversion of the meaning. God shall add unto him the plagues. Glance through the book, and see how fearful are the judg ments which it threatens.

19. Take away. By weakening the force of the prophecy in its interpretation. God shall take away.

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QUESTIONS FOR SENIOR STUDENTS.

1. The Day of Destiny, v. 8-12.

Name some of the things which John had seen and heard.

Who had shown these things to John?

What commandment is recalled to John by the angel? What can we infer as to the heavenly destiny of God's saints, the prophets?

What is the law of destiny which this angel of God repeats?

What shall happen to every man when the day of destiny arrives?

2. The Tree of Life, v. 13-15.

Where in the Bible do we first hear of a tree of life? Gen. 3. 22.

What is the sole condition on which one may eat of the tree of life?

How did Adam and Eve forfeit their right?
Where does the tree of life grow? Rev. 22. 2.

Where does this lesson teach that the wicked must remain ?

3. The Last Words, v. 16-21.

What was the purpose of this revelation? See Revised Version on this verse.

How general is the call of this revelation?

Who makes the call of this revelation?

Who is the "bride?" Rev. 21. 9, 10.
How broad is the permission for salvation?
What are the first words of this book?
What are its last words?

Practical Teachings.

1. Heaven obeys God. Why does not earth?

2. Destiny fixed cannot change, and each one makes his own. What is your destiny to be?

3. Reward for service is God's law, to each according to his work. What is your work?

4. Without are dogs." Where that "without" is we are not told. It is without the city of God. Where or what makes no difference if we are within. Are you?

5. The open gate. The tree of life. The water of life. All these are for whosoever will. Will you?

the waiting Church in all ages. (12) Should not the Church of this age look more ardently for the coming of the Lord? The grace of our Lord. The benediction of nearly all Paul's epistles is here employed by John. Grace is the divine favor toward all who believe in Christ.

QUESTIONS FOR INTERMEDIATE SCHOLARS. 1. The Day of Destiny, v. 8-12.

Who was the witness of the vision?
What effect had the revelation upon him?
What did the angel forbid ?

What reason did he give?

What caution did he give John? Why?
What injunction in regard to men?

What is said of the coming of Jesus?
How shall men be rewarded?

2. The Tree of Life, v. 13-15.
Who are pronounced blessed?
Who shall be shut out of heaven?

3. The Last Words, v. 16–21.

By whom are these last words spoken?
What does Jesus declare himself to be?

To whom is invitation given?

In what terms is the invitation given by the prophet? Isa. 55. 1.

What is the penalty for adding to this revelation?
What is the penalty for taking any of it away?

What command had been given in regard to the law? Deut. 4. 2.

What are the last words of Jesus?
What are the last words of the book?

Teachings of the Lesson.

Where in this lesson are we taught―

1. The second coming of Jesus?
2. The sure reward of the righteous?
3. The fullness of Gospel grace?

QUESTIONS FOR YOUNGER SCHOLARS. What did John see and hear? The visions of the Book of Revelation, and the words of the angel. Why was he told not to seal the book? Because the time was near when all its sayings should come to pass.

Who is coming soon? The Lord Jesus.

What will he bring with him? A reward for every one according to his work.

Who are the blessed ones? Those who are washed in the blood of the Lamb.

What right does Jesus give them? A right to enter into the city and eat of the tree of life.

Who are kept out of the city? All who sin and refuse to be made pure in the blood of Jesus.

Who calls every one to come and drink of the water of life? The Holy Spirit and the Bride. What is meant by the Bride? The Church of Jesus. How must every one come? Seeking Jesus. How does Jesus give to all who come to him? Freely, without money and without price.

Whom will God punish? All who add to or take from the words of this book.

Whom will he bless? All who study and read it reverently.

Who says he is coming quickly? The Lord Jesus.
For what must we be ready? To meet him.
What is the Golden Text?

Words with Little People.

"By and by," for those who love him, Jesus will surely come again some "happy day." Every one of your little eyes will see him, and very bright will the glory be. Shall you be glad to see him? Should you be among those mentioned in the fourteenth verse? Have you obeyed the seventeenth verse? If you thought he was coming to-morrow, what would you do to-day? These are precious lessons we have studied, teachings of our Lord. May we heed their blessed counsel, and meet at last our Saviour!

THE LESSON CATECHISM.

[For the entire school.]

1. What did the angel say to John after he had showed him the revelation? Seal not the sayings.” 2. What was the message of Christ? "Behold, I come quickly."

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2. Worship God. v. 9.

"Worship the Lord thy God." Matt. 4. 10.

3. He that is righteous. v. 11.

"Born of God....not commit sin." 1 John 3. 9.

4. He that is holy. v. 11.

"Be ye holy, for I am holy." 1 Pet. 1. 16.

5. Do his commandments. v. 14.

"Know him....keep his commandments." 1 John 2. 3.

6. Right to the tree of life. v. 14.

"In the midst. ....the tree of life." Rev. 22. 2.

II. WITHOUT.

1. Without are dogs. v. 15.

"Beware of dogs." Phil. 3. 2.

2. And sorcerers. v. 15.

"Swift witness against the sorcerers." Mal. 3. 5. 3. And whoremongers. v. 15.

66 Thou shalt not commit adultery." Exod. 20. 14. 4. And murderers. v. 15.

"Hateth his brother....a murderer." 1 John 3. 15. 5. And idolaters. v. 15.

"Not make....any graven image." Exod. 20. 4. 6. Whosoever loveth.... ....a lie. v. 15.

"Putting away lying." Eph. 4. 25.

THOUGHTS FOR YOUNG PEOPLE.

The Last Message.

1. The last utterance of the Bible is a call to worship. It summons us to "worship God." v. 9. This means more than "saying prayers." It requires hearts and lips of reverence.

2. It is a message of the Saviour's coming. v. 10, 12. "The time is at hand" when Christ shall appear to meet his own, and to judge the world.

3. It is a message that character tends to permanence. v. 11. The wicked man is in danger of becoming more wicked, and less and less able to turn from his wickedness; the righteous man becomes more strongly devoted to righteousness.

4. It is a message of reward, in the double sense of honor and blessing for the righteous, and of punishment for the wicked. v. 12.

5. It is a message of privilege. v. 14, 15. Those who do God's will may enter into the city of New Jerusalem, from which the ungodly are shut out.

6. It is a message of division. v. 14, 15. Just as there is a division on earth between good and evil, so there will be an eternal distinction between the two classes.

7. It is a message of fidelity. v. 18, 19. Those who teach God's word must be careful not to alter the message, or they will incur God's wrath.

8. It is a message of grace. v. 20, 21. The last word of the Bible is a benediction, and offers to men God's favor and grace.

English Teacher's Notes. TO-DAY we have to read the last page, not only of the Book of Revelation, but of the Book by means of which God makes himself and his will known to us, the Book of the Holy Scriptures. Now what is the last thing he here says to us? The burden of the message is a double "Come;" "Surely I come quickly;" "Let him that is athirst And whosoever will, let him take the water of life freely." And the part chosen to be specially dwelt upon in this lesson is the second "Come"the great invitation to "whosoever will."

come.

I remember seeing the materials for a good Christmas dinner given away to some thousand people. The gate of the hall where this was going on was surrounded by crowds, reaching across and nearly all down the street. It was not opened for them. Only those were allowed to pass through who brought with them tickets of admission. To those the entrance was free, and the gifts were free: all others were excluded. And our passage speaks of some who may enter in through the gates" into the glorious city of which John had just had a vision, and of some who are shut out. These gates are not open to all, but to those only who have the "right" to enter.

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How was this " 'right" obtained? The tickets which gave their owners a right to enter into the hall of which I have spoken had all cost money. They had been purchased by persons who desired to help their poorer friends at Christmas time, and then presented as a free gift. But the supply was not inexhaustible. As many as had been purchased, so many were there to give away; but no more. Many people came and applied to those whom they supposed to be purchasers of tickets, but not all could receive them. They were mostly bought for families known to the buyers, and others who came to seek them had to go empty away. The gate to the reception of tickets was no more open than the gate to the hall of distribution.

So the "right" to enter the gates of the city has been purchased, and is given as a free gift. Something of this was pointed out in our last lesson. It was those who had "washed their robes and made them white in the blood of the Lamb" who had the แ right" to be "before the throne of God." Their "right" had been bought with that blood. And having been first purchased it had been presented to them free. They had neither worked nor paid for their salvation. They ascribed it all "to God that sitteth upon the throne, and unto the Lamb." Yet the multitude to whom the "right" to enter the gates of the city had been given did not include all men, though it included all kinds of men. Its members were taken out of (R. V.) every nation. Though no man could number them, there was a limit to their number. Not all men had ob

tained the "right," though it had been freely purchased for all, and offered to all. The passage in to-day lesson tells us plainly that the gate to the obtining of the "right" stands wide open, and "Whosoever will may come." The invitation is sent out to all.

But does not verse 14 seem to suggest something different? The obtaining of the "right" is there connected with doing God's commandments. But the Revised Version gives, instead of "that do his commandments," "that wash their robes." If this be correct, which we have good reason to believe, the verse repeats and emphasizes the teaching of our last lesson. Chap. 7. 14. Should, however, the authorized reading be the true one, the two passages, though different, are not at variance. The gate is open to all. The King's invitation is a command. The "Come" is authoritative as well as gracious. "Blessed are they that do his commandments," and come, that they may have the blood-bought "right," the white robe of righteousness through Christ, and "enter in through the gates into the city."

The throng of people round the gate of the hall where the Christmas distribution was to be made were not shut out by their own fault. No one had invited them. No one had offered them a ticket of admission. But the Great Invitation in this passage is issued to all. None who have heard it can say: I could not procure admission; the blood-bought right was denied to me. This is almost the last message in God's word. And to it is joined another most important one.

Often have I stood close to the ticket office at a railway station, waiting till the little door should be opened and tickets dispensed. Sometimes the time for obtaining them has been short, and the crowd great, and I have known that unless I were smart in getting the ticket I might lose my train.

When is the "right" to enter in through the gate of the glorious city to be had? The angel who bade the apostle write these things (verse 10) added: "The time is at hand." It is now. See 2 Cor. 6. 2. No one need stand and wait. But the time is short. The "now" will soon have passed. And he that loses his opportunity will have to remain as he is-" He that is unjust, let him be unjust still," etc. So much is said about the freeness of the Gospel that there is a danger of the young thinking there is no urgent need for them to give their minds to the matter. One day they mean to accept the invitation, but are in no hurry about it. But just as God's "Come" is real and true and plain, so is his warning word "Now." Both must be fully declared. Both must be believed. Both must be acted upon. With the warning of verses 18, 19, how may either be neglected? Christ, the King, is coming quickly. He bids all to come to him now. The time is short. Whatever else is difficult, this is plain. God's last message admits of no varied interpretation. It cannot be misunderstood. May every teacher press it home with prayerful fervor, and may he see his class receive and act upon it!

Berean Methods.

Hints for the Teachers' Meeting and the Class. Briefly review the outline of the book of Revelation as given with the General Statement of the last two lessons and the present ... Three lines of teaching may be taken up in this lesson, under the following questions: 1. What is here taught concerning the people of God and their privileges? 1.) They serve God; 2.) They worship God; 3.) They do his will; 4.) They are righteous and holy; 5.) They have heavenly rewards and privileges; 6.) They will be eternally separated from the wicked; 7.) They wait to welcome Christ's coming; 8.) They should be careful in their interpretation of God's word....A second line of teaching is the answers contained in this lesson to the question. Who are those "without" the city of life?....A third line of teaching is that relating to Christ in this lesson. 1.) He will soon come; 2.) He will judge the world; 3.) He will reward his people; 4.) He will punish the wicked; 5.) He is the first and the last; 6.) He is the root of David; 7.) He is the morning star, etc.... We might also present the lesson in the plan of the Thoughts for Young People, taking its message verse by verse.

References. FREEMAN. Ver. 10: Seals, 381.

Songs from the Epworth Hymnal.
102. The cleansing wave.

106. Come, said Jesus's sacred voice.
111. Come, come to Jesus.
112. Come to Jesus.

120. Come to the fountain.
222. When the King comes in.
258. Final victory.

271. Jerusalem the golden.

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The blackboard more particularly illustrates verse 12 of the lesson, and is intended to impress on the minds of the scholars the importance of right living from day to day. Our reward will be according to our lives, and this includes our motives, deeds, words, and thoughts. (Refer to Rev. 21. 8; Matt. 7. 21; 25. 31-46.) Character is formed by our conduct each day, and according as our work shall be, so will be our reward. One will be weighed against the other.

BLACKBOARD SENTENCE.
He counts me in the "whosoever."

Lesson Word-Pictures.

The apostle stands in rapt contemplation of the apocalyptic wonders. Dazzled are his eyes by the scenes to which the shining angel at his side is pointing. Bewildered, he falls at the angel's feet. Is it

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