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CHORUS.

THE SAVIOUR IS WAITING-Continued.

Once they all made light of the story, And turned to their pleasure and sin;

The

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1. No more we look with anxious gaze For him, the long fore- told, Nor wait his birth, the

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Whisper Songs for October.
(Tune, "Jesus, Tender Shepherd, Lead Us.")

FIRST LESSON.

JESUS, in this hour of sorrow,

Let me come and weep with thee,
For the awful pain and anguish
Thou didst bear, dear Lord, for me.

SECOND LESSON.

May we always choose thee, Jesus,
Who hast died our love to win;
May we seek thee, serve thee, follow,
Shuuning every path of sin.

THIRD LESSON.

Thou art King, O mighty Jesus,

Thou dost reign in heaven above,
And on earth the throne thou choosest
Is a child-like heart of love.

FOURTH LESSON.

O the tender love of Jesus !

Love that brought him down to die
For a world of guilty sinners,

"It is finished!" hear him cry.

FIFTH LESSON.

Jesus, Saviour, thou hast risen,
And with thee I, too, may rise;
Walk with thee, my Guide and Leader,
All my journey to the skies.

THE SUNDAY-SCHOOL JOURNAL Is published Monthly by Phillips & Hunt, at New York, and Cranston & Stowe, at Cincinnati. TERMS: SIXTY-FIVE CENTS a year for single subscribers, and FIFTY-FIVE CENTS each for clubs of six or over sent to one address. This includes the postage. which the publishers are obliged to prepay. If the names are to be written on each copy they will be charged at same rate as for a single copy. Subscriptions may commence at any time, but must expire with March, June, September, or December. Subscribers will please send their orders at least one month in advance.

Orders may be directed to PHILLIPS & HUNT, New York and Detroit; CRANSTON & STOWE, Cincinnati, Chicago, and St. Louis; J. B. HILL, San Francisco, Cal.; J. P. MAGEE, Boston; J. HORNER, Pittsburg; H. H. OTIS, Buffalo; PERKINPINE & HIGGINS, or F. B. CLEGG, Philadelphia; D. H. CARROLL, Baltimore.

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NEW SERIES. NOVEMBER, 1886. VOL. XVIII, No. 11.

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J. H. VINCENT, Editor.

J. M. FREEMAN and J. L. HURLBUT, Associates.

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[Entered at the Post-office at New York, N. Y., as second-class mail matter.]

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IN CHOLERA INFANTUM,

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NEW MUSIC. 1886.

Christmas Service, No. 9.

THE PROMISED ONE.

A superior and entirely new Service of Scripture and Song by Rev. ROBERT LOWRY. The Selections are admirable, and the Songs have all been written for the Christmas time. 16 pp.

Price, $4 per 100; 5 Cts. each by Mail.
Christmas Annual, No. 17,

Contains beautiful Carols by favorite authors. An
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25 Cts. each; Words only, 5 Cts, each. A Full Catalogue sent on request. BIGLOW & MAIN, 76 East Ninth St., New York. Chicago House, 81 Randolph Street.

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His last and crowning life work, brim full of thrilling inter est, humor and pathos. Bright, pure, and good, full of laughter and tears," it sells at sight to all. To it is added the Life and Death of Mr. Gough, by Rev. LYMAN ABBOTT. 1000 Agents Wanted,-Men and Women. $100 to $200 a month made. Distance no hindrance as we give Extra Terms and Pay Freights. Write for circulars to A. D. WORTHINGTON & CO., Hartford, Conn.

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by mall or personally Ituations procured all pupils when competent. end for circular, W.G. CHAFFEE, Oswego, N. Y.

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02

NEW SERIES.

TEACHERS YOUNG PEOPLE

NOVEMBER, 1886. VOL. XVIII, No. 11.

In Patience Wait.

BY RUTH ARGYLE.

IN patience wait, O teacher, wait,
The seed long watched shall germinate,
When the cold soil in which 'twas sown
The warmth of God's sweet love has known.

Perchance no sign of growth appears,
Yet thou hast shed so many tears
Above the spot that holds thy seed,
Wondering if God would ever heed;
Or if thy labors were too small
To claim his notice after all.
Could One who stooped a mite to bless
Count this, thy work of love, for less?
Art not thou trying more to do,
More than God had for thee in view?
He meant not that thine anxious eye
On growths beneath the soil should spy.
That is his care, he'd have thy love;
Trust till the blade appears above
The cloven ground; perhaps he knows
"Twill do so ere the morrow's close.
Teacher, in patience wait, since God
Lets no seed die beneath the sod,
But guards it constantly for thee,
From seed-germ to the perfect tree.

Planning for Work.

HERE is a man busy with paper and pencil drafting a house, measuring off its rooms, estimating cost and time of construction. He is planning his work.

Here is a farmer. In thought, he goes over his fields, selects his crops, and adapts seed to soil. He is planning his work.

Here is a general, an army clustered about the tent within which he studies the map of the counVOL. XVIII.-11

try he has invaded, picks out his roads, and locates his battles. He, too, is planning. Without a plan, how dissipated may be the efforts we make! With it, how effective each movement!

Winter is a season with its special advantages for certain forms of activity. Wisely anticipate December's movements with November's plans. An hour of careful thought now may double the harvest that will be garnered three months away. It may be a new method in teaching or a new activity for the scholar in church-work. It may be a course of private study or a round of lectures. It may be a succession of systematic efforts to reach the spiritual wants of your class. What a difference it will make because you plan for the winning of souls! Like the examples given above, anticipate your work, you who battle for eternity, build for eternity, harvest for eternity. Having planned, push your work. Let there be a rail under it, and then put steam behind it.

The Man on the Wall.

A MAN is walking a high wall, carrying a gun on his shoulder. His form is outlined sharply against the blue sky as if he were making a silhouette of himself. Is he up there because it lifts him nearer to the birds overhead? His is the kind of game that does not fly; it runs, if it have a chance. On the other side of the high wall is a somber yard, and this encircles a still more somber building. That man is on the watch for any possible runaway from the prison. His office, whose expenses are met by the State, is to keep a man from getting out.

We can think of one whose work is to keep a man from getting in. The purpose of one is penal, that of the other is preventive. This second person has no rifle on his shoulder, but a Bible in his hand, his only weapon. He walks no wall; he occupies a

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