will be found in the Adagia of Erasmus, under the head "Festina lente," p. 588., edit. 1599. That it was a favourite proverb of the Emperor Augustus is also stated by Gellius, Noct. Att. x. 11., and Macrob., Saturn, vi. 8. The verse,

"6 ἀσφαλὴς γάρ ἐστ' ἀμείνων ἢ θρασὺς στρατηλάτης, is from the Phænissa of Euripides, v. 599.

"

L.

"Sat cito, si sat bene” (Vol. v., p. 594 ; Vol. viii., p. 18.). Your correspondent C. thinks that F. W. J. is mistaken in calling it a favourite maxim of Lord Eldon. Few persons are more apt to make mistakes than F. W. J. He therefore sends the following extract from Twiss's Life of Lord C. Eldon, vol. i. p. 49. They are Lord Eldon's own words, after having narrated the anecdote to which C. refers:

"In short, in all that I have had to do in future life, professional and judicial, I have always felt the effect of this early admonition on the pannels of the vehicle which conveyed me from school, Sat cito, si sat bene.' It was the impression of this which made me that deliberative judge-as some have said, too deliberative; and reflection on all that is past will not authorise me to deny, that whilst I have been thinking Sat cito, si sat bene,' I may not sufficiently have recollected whether Sat bene, si sat cito' has had its influence."

The anecdote, and this observation upon it, are taken by Twiss from a book of anecdotes in Lord Eldon's own handwriting. F. W. J.

Council of Laodicea, Canon 35. (Vol. viii., p. 7.). - CLERICUS (D.) will find Angelos in the text, without Angulos in the margin, in any volume which contains the version by Dionysius Exiguus, or that by Gentianus Hervetus; the former printed Mogunt. 1525; Paris, 1609, 1661, and 1687: the latter, Paris, 1561 and 1618; and sufficiently supplied by Beverege and Howel. Both translations are given by Crabbe, Surius, Binius, and others.

The corrupt reading Angulos, derived from Isidorus Mercator, appears in the text, and without a marginal correction, in James Merlin's edition of the Councils, Colon. 1530; in Carranza's Summa, Salmant. 1551, Lugd. 1601, Lovan. 1668 (in which last impression, the twelfth, the true heading of the Canon, according to Dionysius and Crisconius, viz. "De his qui Angelos colunt," is restored); and in the Sanctiones Ecclesiastica of Joverius, Paris, 1555.

For Angelos in the text, with a courageous "fortè legendum" Angulos in the margin, in Pope Adrian's Epitome Canonum, we are deeply indebted to Canisius (Thesaur. Monum., ii. 271. ed. Basnage); and this is the method adopted by Longus à Coriolano and Bail. R. G.

Friends or Quakers. My mother was born 1751, and died in the year 1836. The aunt of Anna Eleanor Lightfoot was next-door-neighbour to my grandfather, who lived in Sir Wm. Warren's Square, Wapping. The family were from Yorkshire, and the father of Anna was a shoemaker, and kept a shop near Execution Dock, in the same district. He had a brother who was a linendraper, living in the neighbourhood of St. James's, at the west end of the town; and Anna was frequently his visitor, and here it was that she became acquainted with the great man of the day. She was missing, and advertised for by her friends: and, after some time had elapsed, they obtained some information as to her retreat, stating that she was well provided for; and her condition became known to them. She had a son who was a cornmerchant, but, from some circumstance, became deranged in his intellects, and it is said committed suicide. But whether she had a daughter, I never heard. A retreat was provided for Anna in one of those large houses surrounded with a high wall and garden, in the district of Cat-and-Mutton Fields, on the east side of Hackney Road, leading from Mile End Road; where she lived, and it is said died, but in what year I cannot say. All this I have heard my mother tell when I was a young lad; furthermore your deponent knoweth not.

J. M. C.

Jack and Gill (Vol. vii., p. 572.).—A somewhat earlier instance of the occurrence of the ex

pression "Jack and Gill" is to be found (with a slight difference) in John Heywood's Dialogue of reprint: Wit and Folly, page 11, of the Percy Society's

"No more hathe he in mynde, ether payne or care,

Than hathe other Cock my hors, or Gyll my mare!" This is probably not more than twenty years earlier than your correspondent's quotation from Tusser. H. C. K.

Simile of the Soul and the Magnetic Needle Vol. vi. passim; Vol. vii., p. 508.).—Southey, in his Omniana (vol. i. p. 210.), cites a passage from the Partidas, in which the magnetic needle is used in illustration. It is as follows:

"E bien assí como los marineros se guian en la noche escura por el aguja, que les es medianera entre la piedra é la estrella, é les muestra por de vayan, tambien en los malos tiempos, como en los buenos; otrosí

los que han de consejar al Rey, se deven siempre guiar por la justicia; que es medianera entre Dios é el mundo, en todo tiempo, para dar guardalon á los

buenos, é pena á los malos, á cada uno segund su me

rescimiento."-2 Partida, tit. ix. ley 28.

This passage is especially worthy of attention, as having been written half a century before the supposed invention of the mariner's compass by Flavius Gioias at Amalfi; and, as Southey re

"I bought it (says Beckford) to have something to read when I passed through Lausanne. I have not been there since. I shut myself up for six weeks, from early in the morning until night, only now and then taking a ride. The people thought me mad. I read myself nearly blind.'

"I inquired if the books were rare or curious. He replied in the negative. There were excellent editions of the principal historical writers, and an extensive collection of travels. The most valuable work was an edition of Eustathius; there was also a MS. or two. All the books were in excellent condition; in number, considerably above six thousand, near seven perhaps. He should have read himself mad if there had been novelty enough, and he had stayed much longer.

"I broke away, and dashed among the mountains. There is excellent reading there, too, equally to my taste. Did you ever travel alone among mountains?' "I replied that I had, and been fully sensible of their mighty impressions. 'Do you retain Gibbon's library?'

"It is now dispersed, I believe. I made it a present to my excellent physician, Dr. Schall or Scholl (I am not certain of the name). I never saw it after turning hiermit there.'"

Birmingham.

WILLIAM BATES.

St. Paul's Epistles to Seneca (Vol. vii., pp. 500. 583.). The affirmation so frequently made and alluded to by J. M. S. of Hull, that Seneca became, in the last year of his life, a convert to Christianity, is an old tradition, which has just been revived by a French author, M. Amédée Fleury, and is discussed and attempted to be established by him at great length in two octavo volumes. I have not read the book, but a learned reviewer of it, M. S. De Sacy, shows, with the greatest appearance of reason and authority, that the tradition, instead of being strengthened, is weakened by all that M. Fleury has said about it. M. De Sacy's review is contained in the Journal des Débats of

June 30, in which excellent paper he is a frequent and delightful writer on literary subjects. In the hope that it may interest and gratify J. M. S. to be informed of M. Fleury's new work, I send this scrap of information to the "N. & Q." JOHN MACRAY.

Oxford.

"Hip, Hip, Hurrah!” (Vol. vii., pp. 595. 633.). -The reply suggested by your correspondent R. S. F., that the above exclamation originated in the Crusades, and is a corruption of the initial letters of " Hierosolyma est perdita," never appeared to me to be very apposite.

In A Collection of National English Ballads, edited and published by W. Chapple, 1838, in a description of the song "Old Simon, the King,” the favourite of Squire Western in Tom Jones, the following lines are quoted:

666 Hang up all the poor hep drinkers,'

Cries old Sim, the king of skinkers.”* A note to the above states, in reference to the word "hep," that it was a term of derision, applied to those who drank a weak infusion of the "hep" (hip) berry, or sloe. "Hence," says the writer, "the exclamation of Hip, hip, hurrah,' corrupted from Hip, hip, away.' The couplet quoted above was written up in the Apollo Room at the Devil Tavern, Temple Bar, where Ben Jonson's club, the "Apollo Club," used to meet. Many a drinker of modern Port has equally good reason to exclaim with his brethren of old, “Hip, hip, away!" J. BRENT.

Emblemata (Vol. vii., p. 614.). — I have a small edition of the Emblemata Horatiana, with the following title-page:

"Othonis VænI Emblemata Horatiana Imaginibus in as incisis atque Latino, Germanico, Gallico et Belgico carmine Illustrata: Amstelædami, apud Henricum Wetstenium, clɔ. lɔc. LXXXIV."

The engravings, of which there are 103, measure
about four inches by three; the book contains
207 pages, exclusive of the index.
"Amicitiæ
Trutina," mentioned by MR. Weld Taylor, is
the sixty-sixth plate on page 133.

Venius, of which I have a copy:
There is another volume of Emblems by Otho

"Amorum Emblemata Figuris Æneis Incisa, studio Othonis VænI: Batavo Lugdunensis Antverpiæ Venalia apud Auctorem prostant apud Hieronymum Ver

dussen, MDCIx."

The engravings, of which (besides an allegorical frontispiece representing the power of Venus) there are 124, are oval, measuring five inches in length by three and a half inches in height. The designs appear to me to be very good. On the

* A skinker is one who serves drink.

"C. Boel

first plate is the name of the engraver, fecit." Each engraving has a motto, with verses in Latin, Italian, and French. Recommendatory verses, by Hugo Grotius, Daniel Heinsius, Max. Vrientius, Ph. Rubentius, and Petro Benedetti, are prefixed. It appears from Rose's Biographical Dictionary (article "Van Veen"), that Venius published another illustrated work, The Seven Twin Sons of Lara. Is this work known?

Horace Walpole did not appreciate Venius. He says:

"The perplexed and silly emblems of Venius are well known."- Anecdotes of Painting, vol. ii. p. 167.

The Emblems of Gabriele Rollenhagius (of which I have also a copy) consist of two centuries. The engravings are circular, with a motto round each, and Latin verses at foot. My edition was published at Utrecht, MDCXIII.

I write rather in the hope of eliciting information, than of attempting to give any, on a subject which appears to me to deserve farther inquiry.

Q.D.

Campvere, Privileges of (Vol. vii., pp. 262. 440.). - Will your contributors J. D. S. and J. L. oblige me with references to the works in which these privileges are mentioned ?

This

They will find them noticed also at pages 67. and 68. of the second volume of L. Guicciardini's Belgium (ed. 1646): "Jus Gruis libera." is mentioned as one of the privileges of Campyere. Can any of your legal friends tell me what this is, and where I may find it treated of?

E.

or

Slang Expressions: "Just the Cheese" (Vol. vii., p. 617.). This phrase is only some ten twelve years old. Its origin was this:-Some desperate witty fellows, by way of giving a comic turn to the phrase "C'est une autre chose," used to translate it, "That is another cheese;" and after awhile these words became "household words," and when anything positive or specific was intended to be pointed out, "That's the cheese" became adopted, which is nearly synonymous with "Just the cheese." ASTOLPHO.

-

The Honorable Miss E. St. Leger (Vol. vii., p. 598.). Perhaps your correspondent MR. BREEN may like to be informed that the late General the Honorable Arthur St. Leger related to me the account of his relative having been made a master mason, and that she had secreted herself in an old clock-case in Doneraile House, on purpose to learn the secrets of the lodge, but was discovered from having coughed. The Rev. Richard Arthur St. Leger, of Starcross, Devon, has an engraving of the lady, who is represented arrayed in all the costume of a master mason, with the apron, ring, and jewel of the order. W. COLLYNS.

Harbow.

66

Queries from the Navorscher (Vol. vii., p. 595.). "The Choice of Hercules," in the Tatler, was written by Addison; Swift did not contribute more than one article to that publication, a treatise on "Improprieties of Language." The allegory of Religion being the Foundation of Contentment" in the Adventurer, was the work of Hawkesworth, to whose pen most of those papers are attributable. "Amentium haud amantium.' The alliteration of this passage in the Andria of Terence is somewhat difficult to preserve in English; perhaps to

render it

"An act of frenzy rather than friendship," would keep up the pun, though a weak translation, bringing to mind the words of the song:

"O call it by some other name,

For friendship is too cold."

In French the expression might be turned "follement plutôt que folâtrement," although this is a fault on the other side, and a stronger word than the original. T. O. M.

"Pity is akin to love" (Vol. i., p. 248.).— Though a long time has elapsed since the birthplace of these words was queried, no answer has, I think, appeared in your columns. Will you then allow me to refer H. to Southern's Oroonoko, Act II. Sc. 1. ?

Our

Our library table is covered at this time with books for all classes of readers. The theological student will peruse with no ordinary interest the learned Dissertation on the Origin and Connexion of the Gospels, with a Synopsis of the Parallel Passages in the Original and Authorised Version, and Critical Notes, by James Smith, Esq., of Jordan Hill: and when he has mastered the arguments contained in it, he may turn to the new number of The Journal of Sacred Literature, in which will be found a great variety of able papers. antiquarian friends will be gratified with a volume compiled in a great measure from original family papers, by its author Mr. Bankes, the Member for Dorsetshire; and which narrates The Story of Corfe Castle, and of many who have lived there, collected from Ancient Chronicles and Records; also from the Private Memoirs of a Family resident there in the Time of the inscribed by the author to his friends and neighbours, Civil Wars. The volume, which is with good feeling Members of the Society for Mutual Improvement in the borough of Corfe Castle, contains many interesting

notices of his ancestors, the well-known judge, Sir John Bankes and his lady- -so memorable for her gallant defence of Corfe Castle-drawn from the family papers. The Royal Descent of Nelson and Wellington from Edward I., King of England, with Tables of Pedigree and Genealogical Memoirs, compiled by G. R. French, is a handsomely printed volume, which will please the genealogist; while the historical student will be more interested in The Flowers of History, especially such as relate to the Affairs of Britain from the Beginning of the World to the Year 1307, collected by Matthew of Westminster, translated by C. D. Yonge, Vol. I., a new volume of Bohn's Antiquarian Library, and an important addition to his series of translations of our early national chronicles. The classical student is indebted to the same publisher for the second volume of Mr. Owen's Translation of the Organon, or Logical Treatises of Aristotle nor will he regard as the least important addition to his library, the new Part (No. VII.) of Smith's Dictionary of Greek and Roman Geography, which extends from Cyrrhus to Etruria, and is distinguished by the same excellences as the preceding Parts. We must conclude these Notes with a brief reference to a handsome reprint of the great work of De Quincy, the appearance of which in the London Magazine some thirty years since created so great a sensation, we mean of course his Confessions of an English Opium

eater.

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