86 ADDRESS TO LORD BYRON. Thou lovest nature with a filial zeal, Canst fly mankind to brood with her apart; Unutterable sure, that inward feel, When swells the soul, and heaves the labouring heart With yearning throes, which nothing can impart "'Tis ecstacy to brood o'er flood and fell," Converse with Nature's God, and see His stores unrolled. Forget we not the Artist in the art, Nor overlook the Giver in the grace; Say, what is Nature, but that little part Which man's imperfect vision can embrace Of the stupendous whole, which fills all space; The work of Him by whom all space is bound! Shall Raphael's pencil Raphael's self efface? Shall Handel's self be lost in Handel's sound? Or, shall not Nature's God in Nature's works be found? But Harold "through sin's labyrinth has run," And does the memory of that evil done Disturb his spirit, or obscure his bliss? 'Tis just; 'tis Harold's due-yet let not this Press heavier on his heart than heaven ordains; What mortal lives, not guilty nor remiss; What breast that has not felt remorse's pains? What human soul so pure, but marked by sin's dark stains? And can this helpless thing, pollute, debased, Yet is atonement made :-Creation's Lord Deserts not thus the work his skill devised; Man, not his creature only, but his ward, Too dearly in his Maker's eye is prized, Than thus to be abandoned and despised. Atonement is the Almighty's richest dole, And ever in the mystic plan comprised, To mend the foul defacements of the soul, Restore God's likeness lost, and make the image whole. Oh!"if, as holiest men have deemed there be, Has pledged his sacred word, and demonstration wrought. 88 ADDRESS TO LORD BYRON. Did Babylon, in truth, by Cyrus fall? Is't true that Persia stained the Grecian land? Did Philip's son the Persian host enthrall ? Or Cæsar's legions press the British strand? Fell Palestine by Titus' sword and brand ?— Can Harold to such facts his faith entrust? Then let him humbly learn, and understand :— "Then Christ is risen from the dead!"-the first Dear pledge of mortal frames yet mouldering in the dust. But Harold "will not look beyond the tomb," And languish for their own celestial clime, Far in the bounds of space,-beyond the bounds of time. There must thou surely live-and of that life But with renewed existence ever rife, Such, such the prospect,-such the glorious boon, Yearning, unconscious, for the light divine; Would thou hadst loved through Judah's courts to stray; Would Sion Hill Parnassus' love might share; What joy to hear thy muse's potent lay The sacred honours of that land declare, And all that holy scene engage her care; Where poets harped ere Homer's shell was strung, Where heavenly wisdom poured her treasures rare, Long, long ere Athens woke to Solon's song, And truth-inspired seers of after ages sung. But, thanks for what we have; and for the more Thy muse doth bid the listening ear attend, Nor vainly bids those whom she charmed before; Oh let not then this humble verse offend, Her skill can judge the speaking of a friend; Not zeal presumptuous promps the cautious strain, But Christian zeal, that would to all extend The cloudless ray and steady calm that reign, Where evangelic truths their empire due maintain. CULLODEN. WHY linger on this battle heath, But let us hence: It marks a grave! Long years ago, from o'er the sea, And succour in his sire's decline. Ambition's toys-his birthright were: And there we saw the chequered plaid Its black plumes streaming in the blast: In sooth it was a stirring sight! To these old eyes, grown dim with tears, Still, piercing through the after-night, The past in all its pomp appears. These sheltered glens and dusky hills, Yon isles that gem the western wave, Sent forth their strength like mountain rills, To bleed, to die,-but not to save. |