Dissenters no Schismaticks. A second letter to Mr R. Burscough, about his Discourse of Schism. Being a reply to his pretended Vindication thereof. By the same hand. [Signed, S. S.]1702 |
Dentro del libro
Resultados 1-5 de 24
Página ii
... reafon you had to be offended at it . The declar'd Design of your Difcourfe was , to con- vert us to your Party , i . e . to what you call the Church of England , on a Specious pretence of Charity to our Souls , wherein if you prevail'd ...
... reafon you had to be offended at it . The declar'd Design of your Difcourfe was , to con- vert us to your Party , i . e . to what you call the Church of England , on a Specious pretence of Charity to our Souls , wherein if you prevail'd ...
Página xii
... reafon to fay , that what you had fo freely con- ceded , was all that we defir'd , till the Cafe be fair- ly try'd and determined , Whether this be not the Adding of New Articles to the Faith taught us in the Holy Scriptures , or a ...
... reafon to fay , that what you had fo freely con- ceded , was all that we defir'd , till the Cafe be fair- ly try'd and determined , Whether this be not the Adding of New Articles to the Faith taught us in the Holy Scriptures , or a ...
Página xv
... reafon pafs for a flander . Yet were it as true of the Presbyterians of that Age , as it is notorioufly falfe , we cannot understand by what Juftice the Guilt and Punishment fhould be entail'd on us , unless it could be prov'd that we ...
... reafon pafs for a flander . Yet were it as true of the Presbyterians of that Age , as it is notorioufly falfe , we cannot understand by what Juftice the Guilt and Punishment fhould be entail'd on us , unless it could be prov'd that we ...
Página 2
... reafon to fay , 1. Because you feem'd to make fo light of the Two firft of these , and faid you ' would but touch on them , but more largly infift on the laft , in which the Controverfy between us is chiefly con- cerncd . 2. Because you ...
... reafon to fay , 1. Because you feem'd to make fo light of the Two firft of these , and faid you ' would but touch on them , but more largly infift on the laft , in which the Controverfy between us is chiefly con- cerncd . 2. Because you ...
Página 11
... reafon to question , because that which you call Chriftian Burial , is , by fo many of you , denied to fuch ; or whether every Christan must be taken in the largest extent of its fignifica- tion , as your unlimitted Expreffion doth ...
... reafon to question , because that which you call Chriftian Burial , is , by fo many of you , denied to fuch ; or whether every Christan must be taken in the largest extent of its fignifica- tion , as your unlimitted Expreffion doth ...
Otras ediciones - Ver todas
Términos y frases comunes
againſt Apoftolical Apoſtle Argument Baptifm becauſe befides Bishops Cafe call'd Catholick Church caufe Cauſe Chrift Chriftian Church of England Church of Rome Circumſtances Commiffion Communion concern'd Confciences confequently confider'd Conformity Conftitution copacy Crofs Defign Difcourfe Diffenters Divine Doctrine doth Duty Ecclefiaftical elfe Epifcopal Evangelift exprefs Extraordinary fafe faid Faith fame feems felf felves feveral fhall fhew fhould fince firft firſt fome fpeak ftill fuch things fufficient fuppofe hath himſelf Holy Scriptures Idolatry Impofing Impofition Indifferent Inftance Inftitution Judaizers juft Liberty matter meer Minifters moſt muft muſt neceffary Neceffity obferve occafion Office Ordain'd Ordination Outward Communion Paftoral Papifts Perfecution Perfons Power Prayer prefent Presbyters Presbytery pretend Proteftant prov'd Publick Queſtion reafon Reformation refpect requir'd Rites and Ceremonies Rule ſay Schifm Schifmatical Schifmaticks Senfe Superftition tell thefe themſelves theſe things thofe thoſe true underſtand uſe Vindication wherein whofe words Worship
Pasajes populares
Página 122 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Página 45 - All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Página 148 - If ye offer the blind for sacrifice, is it not evil ? If ye offer the lame and the sick, is it not evil? Offer it now to thy governor, and see whether he will be pleased with thee, or accept thy person, saith the Lord of hosts,
Página 75 - But we must note, that he which affirmeth speech to be necessary among all men throughout the world, doth not thereby import that all men must necessarily speak one kind of language. Even so the necessity of polity and regiment in all Churches may be held without holding any one certain form to be necessary in them all.
Página ix - As careful mothers and nurses on condition they can get their "children to part with knives, are content to let them play with "rattles, so they permitted ignorant people still to retain some of "their fond and foolish customs that they might remove from them "the most dangerous and destructive superstitions.
Página xvi - ... that their cause would prevail through uproar and violence, then it appeared to be no more zeal, no more conscience, but mere faction and division ; and, therefore, though the state were compelled to hold somewhat a harder hand to restrain them than before, yet was it with as great moderation as the peace of the State or Church could permit.
Página 49 - Asses head was sold for four-score pieces of silver, and the fourth part of a Kab^ of Doves dung, for five pieces of silver.
Página 16 - WHY do the heathen fo furioufly rage together : and why do the people imagine a vain thing? 2 The kings of the earth ftand up, and the rulers take counfel together: againft the Lord, and againft his Anointed. 3 Let us break their bonds afunder : and caft away their cords from us. 4 He that dwelleth in heaven fhall laugh them to fcorn : the Lord fhall have them in derifion.
Página viii - Cambridge0 : who being thus convened together, and taking into consideration as well the right rule of the Scripture, as the usage of the primitive Church, agreed on such a form and order as might comply with the intention of the King, and the Act of Parliament, without giving any just offence to the Romish party.