Unity Pulpit, Volumen7G.H. Ellis, 1885 |
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Página
... Father . By R. R. Shippen . " 18. I. Social Barriers . 19. Loving one's enemies . · 20. II . The Rise of the Individual . " 21. Prejudice : the Good and Evil of It . 22. Socialism . 23.1111 . Social Responsibility . 1. 24. D. What is at ...
... Father . By R. R. Shippen . " 18. I. Social Barriers . 19. Loving one's enemies . · 20. II . The Rise of the Individual . " 21. Prejudice : the Good and Evil of It . 22. Socialism . 23.1111 . Social Responsibility . 1. 24. D. What is at ...
Página 9
... father of such as make cities great , how the truth comes home to us that " a man's a man for a ' that " ! And , with this simple manliness as our standard , we take mental measurements of our acquaintances all round ; 9.
... father of such as make cities great , how the truth comes home to us that " a man's a man for a ' that " ! And , with this simple manliness as our standard , we take mental measurements of our acquaintances all round ; 9.
Página 13
... Father , and that human brotherhood is likely ever to become something more than a political catchword or a sentiment . And where else can the masses of men be thrilled by the hope of an eternal destiny , that has in it the promise of ...
... Father , and that human brotherhood is likely ever to become something more than a political catchword or a sentiment . And where else can the masses of men be thrilled by the hope of an eternal destiny , that has in it the promise of ...
Página 3
... fathers ; and have hope toward God . And herein do I exercise myself , to have always a conscience void of offence toward God and toward men . " - ACTS xxiv . , 14-16 . THERE are ships on the sea that have a definite course to follow ...
... fathers ; and have hope toward God . And herein do I exercise myself , to have always a conscience void of offence toward God and toward men . " - ACTS xxiv . , 14-16 . THERE are ships on the sea that have a definite course to follow ...
Página 4
... father was brains : its mother was morality . So Unitarianism came to be born . But what are we now ? We want , if we can , to define our own limits , to find out what we are and why . We need to comprehend our own heritage . Is our ...
... father was brains : its mother was morality . So Unitarianism came to be born . But what are we now ? We want , if we can , to define our own limits , to find out what we are and why . We need to comprehend our own heritage . Is our ...
Términos y frases comunes
141 FRANKLIN STREET beauty believe BIBLE BOSTON GEORGE cents single copy CHRISTIANITY THE SCIENCE Church Cloth comes condition copy UNITY PULPIT divine dream earth Edited by M. J. ELLIS eternal evil fact faith father feel force Fortunate Isles friends Full gilt GEORGE H heart heaven hope human Hymn and Tune ideal individual labor living look means mind MINISTER'S HAND-BOOK MODERN SPHINX MORALS OF EVOLUTION nature never person principle Published weekly question regard RELIGION OF EVOLUTION religious sale by GEO Savage and Howard SAVAGE'S BOOKS SCIENCE OF MANHOOD second-class mail matter sense SERMONS OF M. J. single copy UNITY social society SONGS FOR PUBLIC soul spirit stand Suppose TALKS ABOUT JESUS things thought thousand tion to-day true truth Tune Book Unitarian UNITY PULPIT BOSTON universe utterance wonder words worship
Pasajes populares
Página 5 - But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Página 10 - With fingers weary and worn, With eyelids heavy and red, A woman sat, in unwomanly rags, Plying her needle and thread — Stitch— stitch— stitch ! In poverty, hunger, and dirt, And still with a voice of dolorous pitch, — Would that its tone could reach the Rich ! She sang this
Página 12 - I have lived long enough : my way of life Is fall'n into the sear, the yellow leaf ; And that which should accompany old age, As honour, love, obedience, troops of friends, I must not look to have ; but, in their stead, Curses, not loud but deep, mouth-honour, breath, Which the poor heart would fain deny, and dare not.
Página 6 - And the Lord GOD planted a garden eastward in Eden, and there He put the man whom He had formed. And out of the ground made the Lord GOD to grow every tree that is pleasant to the sight, and good for food. The tree of life also in the midst of the garden, and the tree of knowledge of good and evil. And a river went out of Eden to water the garden, and from thence it was parted and became into four heads.
Página 1 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Página 1 - Earth gets its price for what Earth gives us; The beggar is taxed for a corner to die in, The priest hath his fee who comes and shrives us, We bargain for the graves we lie in ; At the devil's booth are all things sold, Each ounce of dross costs its ounce of gold...
Página 1 - The priest hath his fee who comes and shrives us, We bargain for the graves we lie in ; At the Devil's booth are all things sold, Each ounce of dross costs its ounce of gold ; For a cap and bells our lives we pay, Bubbles we buy with a whole soul's tasking : Tis heaven alone that is given away, 'Tis only God may be had for the asking ; y, No price is set on the lavish summer ; June may be had by the poorest comer.
Página 2 - tis a fast, to dole Thy sheaf of wheat And meat Unto the hungry soul. It is to fast from strife, From old debate And hate To circumcise thy life. To show a heart grief-rent ; To starve thy sin, Not bin ; And that's to keep thy Lent.
Página 9 - There is a pleasure in the pathless woods, There is a rapture on the lonely shore, There is society, where none intrudes, By the deep Sea, and music in its roar. I love not man the less, but Nature more...
Página 4 - There is a Power whose care Teaches thy way along that pathless coast, The desert and illimitable air, Lone wandering, but not lost.