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WILLIAM HENRY CHANNING,
MY FRIEND AND FELLOW-STUDENT
DURING MANY YEARS,
This Work
IS AFFECTIONATELY INSCRIBED.
1
3
4
9
1. Object of the present Work
2. Comparative Theology; its Nature, Value, and present Position
3. Ethnic Religions. Injustice often done to them by Christian Apol-
ogists
4. How Ethnic Religions were regarded by Christ and his Apostles.
5. Comparative Theology will furnish a new Class of Evidences in
Support of Christianity
§ 6. It will show that, while most of the Religions of the World are Eth-
nic, or the Religions of Races, Christianity is Catholic, or adapted
to become the Religion of all Races
18
15
7. It will show that Ethnic Religions are partial, Christianity universal 21
8. It will show that Ethnic Religions are arrested, but that Christianity
is steadily progressive
29
CHAPTER II.
CONFUCIUS AND THE CHINESE, OR THE PROSE OF ASIA.
1. Peculiarities of Chinese Civilization
32
2. Chinese Government based on Education. Civil-Service Examina-
tions
38
3. Life and Character of Confucius
44
4. Philosophy and subsequent Development of Confucianism
52
NOTE. The Nestorian Inscription
in
China
5. Lao-tse and Tao-ism
6. Religious Character of the "Kings."
7. Confucius and Christianity. Character of the Chinese
8. The Tae-ping Insurrection
53
57
58
62
71
CHAPTER III.
BRAHMANISM.
1. Our Knowledge of Brahmanism. Sir William Jones
77
2. Difficulty of this Study. The Complexity of the System. The
Hindoos have no History. Their Ultra-Spiritualism.
81
3. Helps from Comparative Philology. The Aryans in Central Asia
4. The Aryans in India. The Native Races. The Vedic Age. Theol-
ogy of the Vedas.
§ 5. Second Period. Laws of Manu. The Brahmanic Age
85
89
§ 7.
Origin of the Hindoo Triad.
6. The Three Hindoo Systems of Philosophy, — The Sánkhya, Vedanta,
and Nvasa
100
-
114
8. The Epics, the Puranas, and Modern Hindoo Worship
9. Relation of Brahmanism to Christianity
CHAPTER IV.
BUDDHISM, OR THE PROTESTANTISM OF THE EAST.
§ 1. Buddhism, in its Forms, resembles Romanism; in its Spirit, Prot-
estantism.
§ 2. Extent of Buddhism. Its Scriptures
3. Sakya-muni, the Founder of Buddhism
4. Leading Doctrines of Buddhism
5. The Spirit of Buddhism Rational and Humane.
6. Buddhism as a Religion
7. Karma and Nirvana
8. Good and Evil of Buddhism
9. Relation of Buddhism to Christianity
CHAPTER V.
ZOROASTER AND THE ZEND AVESTA.
139
146
148
153
1. Ruins of the Palace of Xerxes at Persepolis
. 171
2. Greek Accounts of Zoroaster. Plutarch's Description of his Religion 175
3. Anquetil du Perron and his Discovery of the Zend Avesta.
4. Epoch of Zoroaster. What do we know of him?
.
178
180
7. Later Development of the System in the Bundehesch
5. Spirit of Zoroaster and of his Religion
6. Character of the Zend Avesta
8. Relation of the Religion of the Zend Avesta to that of the Vedas
9. Is Monotheism or pure Dualism the Doctrine of the Zend Avesta.
10. Relation of this System to Christianity. The Kingdom of Heaven
CHAPTER VI.
THE GODS OF EGYPT.
1. Antiquity and Extent of Egyptian Civilization.
2. Religious Character of the Egyptians. Their Ritual
3. Theology of Egypt. Sources of our Knowledge concerning it
209
214
223
4. Central Idea of Egyptian Theology and Religion. Animal Worship 225
5. Sources of Egyptian Theology. Age of the Empire and Affinities
of the Race.
6. The Three Orders of Gods.
7. Influence upon Judaism and Christianity
230
. 239
250
1. Origin and essential Character of the Religion of Rome
316
321
. 331
339
347
355
362
363
376
384
385
387
390
4. The Gods of Scandinavia
5. Resemblance of the Scandinavian Mythology to that of Zoroaster
6. Scandinavian Worship
7. Social Character, Maritime Discoveries, and Political Institutions of
the Scandinavians
§ 8. Relation of this System to Christianity
CHAPTER X.
THE JEWISH RELIGION.
1. Palestine, and the Semitic Races
397
2. Abraham; or, Judaism as the Family Worship of a Supreme Being 402
3. Moses: or, Judaism as the national Worship of a just and holy King 409
4. David; or, Judaism as the personal Worship of a Father and Friend 421
5. Solomon; or, the Religious Relapse
6. The Prophets; or, Judaism as a Hope of a spiritual and universal
Kingdom of God
7. Judaism as a Preparation for Christianity