velles Ecclesiastiques, 327; violent
proceedings of the French parlia-
ments, 327, 328; Jansenism in Ger-
many, 328; De Hontheim and the
reforming theologians, 328, 329; re-
forms of Joseph II., 330-335; pro-
motes Jansenism, 331-335; in Italy,
335; Naples, 336; Tuscany, 336-
339; Portugal, 339; Holland, 339,
340; British empire, 340-343.
Jansenists, their pretended miracles, i.
294.

Joseph II., emperor of Germany, his re-
forms in ecclesiastical affairs, i. 330-
335.

Jurieu, his error, i. 72. 126. 128.

Matrimony, a sacrament according to
the church of England, i. 510. 523.
Methodius, archbishop of Twer, com-
mended, i. 182. 184.

Middleton, his calumnies of the fathers,

ii. 51; his complaints of the respect
paid them by the church of England,
61.

Millennium, ii. 44, 45.

Milner, his admission as to the reve-

rence of the English church for the
authority of the church, i. 228.
Ministry, christian, essential to the
church, and must always exist, i.
161, &c.; necessity of divine voca-
tion, 165-169; internal vocation in-
sufficient, 169; popular election in-
sufficient, 170; apostolical succession
necessary, 171, &c.
Miracles not the proper attestations of
sanctity, i. 142-145; not performed
by the most famous saints, 144;
claimed by the eastern church, 208;
by various sects, 294.
Missi Dominici, what, i. 468.

Mixture of the cup in the eucharist non-
essential, ii. 72.

Monastic orders, their corruption, i.
295.

Monophysites, their origin, i. 420, 421;

Oath of bishops to the Roman pontiff, i.
535-538.

O'Conor, his opinion of differences
between the English and Roman
churches, i. 232.

Ecumenical Patriarch, title how ancient,
i. 209.

Opinions, common, may be mistaken,
ii. 136-143.

Ordination, its necessity, i. 161, &c.; ii.
71; a sacrament, 440-443.
Ordinations of Lutherans and Calvinists,
i. 386; per saltum, ii. 439; English,
their validity, 450-458.

Oriental churches, their extent, i. 179;
are christian churches, 180, &c.; ac-
knowledge seven cecumenical synods,
182; their great saints, 183; their
opinion of other churches, 184; in-
tercourse between them and the
British churches, 184, 185; schism
caused by Cerularius and cardinal
Humbert, 186-189; communion con-
tinued afterwards, 189, &c.; oriental
churches persecuted by the Latins,
195; division after synod of Lyons
caused by the Roman pontiff, 199;
oriental churches free from heresy,
202, 203; equal in extent to the
western, 204, 205, 206.
Oxford, University of, her censure of
false doctrines, ii. 307, 308.

Palls, not necessary to metropolitans,
and lawfully forbidden to be received
from Rome, i. 437.

Papal infallibility, the doctrine tends to
schism, i. 454.

Papists, of England and Ireland, in-
fected with Jansenism, i. 341-343;
infected with infidelity, 347, 348;
committed schism in separating from

the catholic church in England, 455- |
458; are not churches of Christ, 459;
commencement of their schism in
Ireland, 553; ignorance of the Irish
people, 554; arts of popish emis-
saries, 555; schism founded by
Creagh, 556, 557; dangers of the
schismatics, 558; they break into re-
bellion, 558; treasons of popish mis-
sionaries, 559; the Roman pontiff's
excite insurrection, 559; shameful
mode of propagating the new sect,
560; treasons of the pseudo-bishops,
561, &c.; their cruelty, 564; origin
of this sect, 564; have no succession
of bishops, 556; form no part of the
catholic church, 568, 569; their chi-
canery with regard to the English
ordinations, 240; ii. 452-458; of
America no part of the church, i.
305; their orders probably null, ii.
468, &c.

Paris, University of, ii. 305, 306.
Parker, archbishop, his ordination, i.
487.

Perpétuité de la Foi, i. 184. 190.
Peter, St., his superiority to the other
apostles, ii. 478; not invested with
authority over them, 479-493; his
superiority strictly personal, 493-

496.

Peter Martyr, i. 514, 515, 516.
Plato, archbishop of Moscow, his writ-
ings, i. 181. 184. 211.
Prayer for the departed, i. 518; ii. 72.
Presbyters, ii. 396, &c.

Presbyterians, their origin, i. 575; their
persecution of the church, 576; their
ordinations, ii. 410, &c.
Princes, christian, their duty to defend

the christian faith, ii. 318, &c.; ori-
gin of their supremacy in ecclesias-
tical affairs, 325; mode in which
they are to defend the church, 331-
339; branches of their ecclesiastical
supremacy, 340-347.

Private judgment, unlimited, not the
doctrine of the English Reformation,
i. 493, &c.; nor of the Lutherans,
&c., 378-382.

Procession of the Holy Ghost, i. 202,
203.

Purgatory, when rejected by the British
church, i. 506.

Rationalists, their mode of assailing
christianity, ii. 49-52; their incon-
sistency, 52; their misrepresenta-
tions, 55, 56; their hypocrisy, 58, 59.
Real presence, never doubted by the
church of England, i. 508-516. 520-
533.

Reformation, its respect for catholic
tradition, i. 374-378; its principles
and practice opposed to licence of
private judgment, i. 378-382.

Ricci, see Scipio de Ricci.
Rites, what are lawful, ii. 64-70; what
are variable, and what invariable,
70-75.

Roman churches, remained christian till
the Reformation, i. 276-281; Luthe-
ran opinion of their christianity, 277-
278; remained christian after the
Reformation, 282, &c. ; excused from
heresy, 284 286; are now christian,
286, 287; do not exceed other
churches in unity, 289, 290; or sanc-
tity, 291, &c.; their miracles no
proof of superior sanctity, 293, 294;
their present extent no proof of ex-
clusive catholicity, 297; not peculi-
arly apostolical, 299; their lament-
able condition, 300, 301, 302; Ro-
man churches of modern foundation,
303; how far they are guilty of idol-
atry in the eucharist, 310-315; in
the invocation or adoration of saints,
315, 316; whether lawful to separate
from them, 316, 317; whether lawful
to unite with them, 317, 318; unity
wrongly claimed by their theologians,
319; prevalence of the Jansenistic
heresy amongst them, 321; and of
infidelity and indifference, 344-349;
and of schism, 350-356.
Romanists, see Papists.
Rome, bishops of, their exaggerated

opinion of their own authority, i.
194; their power, 196, 197; endea
vour to enslave the oriental churches
in vain, 197, &c. ; origin of their pre-
cedence in the universal church, ii.
497-501; not derived from St. Peter
jure divino, 501-505; proof that they
have no jurisdiction over the catholic
church, 506-518; that they are not
infallible, 525; nor absolutely and
always the centre of unity, 528; their
legitimate privileges, 535: progress of
their spiritual and temporal power,
547; their jurisdiction rightly re-
moved in England, i. 432-441; its
removal no act of schism, 442, 443;
principles of papal authority lead to
schism, and are injurious to the au-
thority of the catholic church, 453,
454; authority of pope not trans-
ferred to king of England, 465; his
authority in controversies of faith, ii.
257; communion with, not essential,
i. 206. 222. 284; patriarchate of, ii.
538.

Royal supremacy in ecclesiastical affairs

acknowledged only with a proviso by
the English clergy, i. 461; their
meaning, 462; powers attributed to
the state by Roman theologians, ib. ;
no intention to approve Erastian
doctrines, 463, 464; papal power not
transferred to king, 465; appeals to
the king justifiable, 465; excommu-
nication not given to the king, 466;
ii. 326; royal injunctions not to be
condemned, i. 468, 469; royal con-
firmation of synods free from blame,
469; commissions to the bishops ca-
pable of an orthodox sense, and must
be so interpreted, 470-472; royal
visitations excusable, 473; power to
repress controversy, 474.
Russia, its church, i. 179.

Sabbath, observation of the, ii. 27. See
Lord's day.

Sacraments, more than two acknow-
ledged by the church of England, i.
510. 523; ii. 440-443.

Sacrifice in the eucharist, i. 540, 541.
543; ii. 463.

Salvation connected with belief of the
truth, i. 89.

Schism, what, i. 52; great schism of the
West, i. 81.

Scipio de Ricci, bishop of Pistoia, his
reforms, i. 337, 338.

Scotland, the reformation there, 570,

&c.; episcopacy continued, 572; dis-
turbed state of the church, 573, 574; |
separation of the presbyterians, 575;
their persecution of the church, 576.
Scripture, its authority how maintained
against tradition by the reformers, i.
493; its perfection, ii. 4, &c.; not
written casually, ii. 7; its perfection
defended by tradition, 10-18; inter-
pretations and deductions from it
not always merely human, 34, &c.;
act of faith in it may be founded on
human testimony, ii. 83; Romanists
argue in a circle, 84; not to be ar-
gued with on the authenticity of
scripture, 86.

Separation, in what case justifiable, i.

64.

Socinians, a sect of deists, ii. 49; their
hypocrisy, ib.; their treatment of
scripture, 51. 57, 58.

State, powers over the church claimed

by the, i. 354. See Royal supremacy.
Subscription to creeds and articles, its
meaning, ii. 285-289.

Succession from the apostles essential, i.
160. 171, &c.

Supremacy, Royal, in ecclesiastical af-

fairs, the church of England justified

for admitting it, i. 254. 259; freely
exercised and even abused in the
Roman churches, 255, &c. See Royal
supremacy.
Suspension, ii. 300.
Synods, of Nice, ii.173; Constantinople,
177; Ephesus, 180; Chalcedon, 184;
second of Constantinople, 186; third
of Constantinople, 187; Sardica, 189;
Ariminum, 190; Latrocinium of
Ephesus, 199; Constantinople, 200;
Nicene, 200-214; Constantinople,
214; Constantinople, 215; first La-
teran, 216; second Lateran, 217;
third Lateran, ib.; fourth Lateran,
219; first Lyons, 226; second Ly-
ons, 228; Vienne, 229; Pisa, 229;
Constance, 230; Basle, 234; Flo-
rence, 235; Lateran, 237; Trent, ib.;
London, 258; London, 260, 261.

-, œcumenical, their description, ii.
150, 151; authority on what ground-
ed, 151; infallibility of general sy
nods not a matter of faith, 152-156;
is without foundation, 156-164; ge-
neral remarks on decrees of synods,
166-171; number of cecumenical sy-
nods, 171.

particular, their authority, 250-
254; authority of ancient provincial
synods, 254-257.

regulated by temporal power in
France, Belgium, &c., i. 464.

Testimony, its sufficiency to found faith,
ii. 81, 82.

Tillemont's observation on miracles of
saints, i. 144.

Toleration, Act of, i. 260; principles of,
ii. 363-370.

Tradition, its authority acknowledged
by the Lutherans, &c., i. 374-378;
ii. 60; by the British Reformation,
i. 493-504; its necessity and utility
to the church, ii. 44-53; Romish
doctrine of refuted, ii. 6, &c.; its
connexion with religion, 49-53.
Traditions of rites and discipline, when
lawful, ii. 64-70.

Transubstantiation, how far admitted by
Eastern church, i. 211; should not
prevent the communion of churches,
212, 213; Romish doctrine of, 524;
rejected by the British churches, 528;
Cranmer's and Luther's opinions of
it, 541, 542; perplexities of Roman
theologians with regard to it, 532;
not an article of faith, ii. 141. 169.
222-226.

Trent, synod of, not binding on us, i.
229, 230; the British churches not
bound to attend it, 448-450.