point of fact, however, the intensity of the labour in different employments, the degree of skill and training required to carry them on, their healthiness, and the estimation in which they are held, differ exceedingly; and these varying circumstances necessarily occasion proportional differences in the wages of those engaged in them. Wages are a compensation paid to the labourer for the exertion of his physical powers, skill, and ingenuity. They, therefore, vary according to the severity of the labour to be performed, and to the skill and ingenuity required. A jeweller or engraver, for example, must be paid higher wages than a common farm-servant or day-labourer. A long course of training is necessary to instruct a man in the business of jewelling and engraving; and if the cost of this training were not made up to him by a higher rate of wages, instead of learning so difficult an art, he would addict himself, in preference, to such employments as hardly require any instruction. Hence the discrepancies that actually obtain in the rate of wages are confined within certain limits-increasing or diminishing it only in so far as may be necessary fully to equalise the unfavourable or favourable circumstances attending any employment. The following have been stated by Smith as the principal circumstances which occasion the rate of wages in some employments, to fall below, and in others to rise above, the average rate of wages: 1st. The agreeableness or disagreeableness of the employ ments. 2d. The easiness or cheapness, or the difficulty and expense, of learning them. 3d. The constancy or inconstancy of the employments. 4th. The small or great trust that must be reposed in those who carry them on. 5th. The probability or improbability of succeeding in them. First. The agreeableness of an employment may arise either from physical or moral causes-from the lightness of the labour, its healthiness or cleanliness, the degree of estimation in which it is held, &c.; and its disagreeableness arises from the opposite circumstances-from the severity of the labour, its unhealthiness or dirtiness, the degree of odium attached to it, &c. The rate of wages must obviously vary with the variations of circumstances exerting so powerful an influence over the labourers. It is not to be supposed that any individual should be so blind to his own interests as to engage or continue in an occupation considered as mean and disreputable, or where the labour is severe, if he obtain only the same rate of wages that may be obtained by engaging in employments in higher estimation, and where the labour is comparatively light. The labour of the ploughman is not unhealthy, nor is it either irksome or disagreeable; but being more severe than that of the shepherd, it is uniformly better rewarded. This principle holds universally. Gilders, type-founders, smiths, distillers, and all who carry on unhealthy, disagreeable, and dangerous businesses, invariably obtain a higher rate of wages than those artificers who having equal skill are engaged in more desirable occupations. The unfavourable opinion entertained respecting some businesses, has a similar effect on wages as if the labour to be performed in them were unusually unhealthy or severe. The trade of a· butcher, for example, is generally looked upon as low and discreditable, and this feeling occasions such a disinclination on the part of young men to enter it, as can only be overcome by the high wages which butchers are said to earn, notwithstanding the lightness of their labour. This also is the reason why the keeper of a small inn or tavern, who is never master of his own house, and who is exposed to the brutality of every drunkard, exercises one of the most profitable of the common trades. The contrary circumstances have contrary effects. Hunting and fishing form, in an advanced stage of society, among the most agreeable amusements of the rich. But from their being held in this degree of estimation, and from the lightness of their labour, those who practise them as a trade generally receive very small wages, and are proverbially poor. The agreeableness and healthiness of their employments, rather than the lightness of their labour, or the little skill which they require, seem to be the principal cause of the redundant numbers, and consequent low wages, of the workmen employed in ordinary field labour. The grinding of knives, razors, and other cutting instruments, is a very deleterious trade. The minute particles of steel thrown off from the metal in the process of grinding float in the atmosphere, and being taken into the lungs, occasion consumptions and other diseases of the respiratory system. Various contrivances have been suggested to obviate this result, but hitherto with no very marked success; and the mortality in this class of work-people continues to be very high. Their wages are in consequence considerably above the common level. But they are not so high as might have been anticipated from the extreme risk attending the business. And it is a curious fact, attested, we believe, by universal experience, that great danger leads rather to recklessness than to any systematic efforts to lessen or obviate the risk. Dissipation and excess of all kinds are never so prevalent as in cities subject to the plague. And the grinders are said to be, notwithstanding their high wages, the most depressed, dissipated, and reckless of the Sheffield workmen.1 These, however, though they be the common, are not the universal characteristics of the class; and those workmen who are sober, and who use the necessary precautions, are comparatively comfortable and long-lived. Mining, though it cannot be called an unhealthy employment, is extremely disagreeable, dirty, and dangerous. And it is really surprising that individuals should be found who are ready, without stipulating for any very extraordinary wages, to pass their time in working in coal and other mines; generally in a crouching posture; and sometimes, when the beds are narrow, lying on their sides, exposed all the while to 1 Letter on Sheffield, Morning Chronicle, 15th February 1850. the imminent risk of being blown to pieces. The recklessness of most miners, or their insensibility to danger, is indeed quite extraordinary. Many of them object to use the Davy lamp, because, though it lessens danger, it at the same time lessens light. And as they will not themselves take the necessary precautions, it might perhaps be expedient to interest their masters in their observance, by making them liable for the support of the widows and orphan children of the miners who lose their lives by explosions. The quicksilver mines of Almaden, in Spain, some of the processes in which are extremely unhealthy, were formerly wrought by convicts; but this plan has been abandoned, and they are now wrought by labourers hired for the purpose. The latter, however, do not continue in the mines during the entire year. They leave them for some months in the summer and autumn, when they are most unhealthy; and, by means of this precaution, their health is comparatively well preserved. The severe discipline, the various hardships to which common soldiers are exposed, and the little chance they have of arriving at a higher station, are unfavourable circumstances, which, it might be supposed, would require a high rate of wages to counterbalance. It is found, however, that there are few common trades in which labourers can be procured for such low wages as those for which recruits are willing to enlist in the army. Nor is it difficult to discover the causes of this apparent anomaly. Except when actually engaged in warlike operations, a soldier is comparatively idle; while his free, dissipated, and generally adventurous life, the splendour of his uniform, the imposing spectacle of military parades and evolutions, and the martial music by which they are accompanied, exert a most seductive influence over the young and inconsiderate. The dangers and privations of campaigns are undervalued, while the chances of advancement are proportionally exaggerated in their sanguine and heated imaginations. "Without regarding the danger," says Smith, "soldiers are never obtained so easily as at the beginning of a new war; and though they have scarce any chance of preferment, they figure to themselves, in their youthful fancies, a thousand occasions of acquiring honour and distinction which never occur. These romantic hopes make the whole price of their blood. Their pay is less than that of common labourers, and in actual service their fatigues are much greater." It is observed by Dr Smith, that the chances of succeeding in the sea service are greater than in the army. "The son of a creditable labourer or artificer may frequently go to sea with his father's consent; but if he enlists as a soldier, it is always without it. Other people see some chance of his making something by the one trade: nobody but himself sees any of his making anything by the other." But the allurements to enlist in the army are, notwithstanding, found to be much greater than those which prompt young men to enter the navy. The life of a sailor is perhaps more adventurous than that of a soldier; but he has no regular uniform; his employment is comparatively dirty and disagreeable; his labour more severe; and while at sea, he suffers a species of imprisonment, and cannot, like the soldier, excite either the envy or admiration of others. In consequence, the wages of seamen almost invariably exceed those of soldiers; and there is a greater difficulty of obtaining recruits at the breaking out of a war. In England, the disadvantages and drawbacks naturally incident to a seafaring life, have been considerably increased by the practice of impressment. The violence and injustice to which sailors are exposed, by their liability to impressment, tend to prevent young men from entering on board ship, and thus, by artificially lessening the supply of sailors, raise their wages above their natural level, to the extreme injury both of the queen's and the merchant service. "The custom of impressment puts a freeborn British sailor on the same footing as a Turkish slave. The Grand Seignior cannot do a more absolute act than to order a man to be dragged away from his family, and against his will run his head |