Christian Examiner and Theological Review, Volumen10;Volumen28O. Everett, 1840 |
Dentro del libro
Resultados 1-5 de 55
Página 10
... respects , however , in others he was accused of encumbering it . Some of his friends were dis- gusted with the new forms he adopted , particularly his imitation of the customs of the church of Constantinople . They dis- liked ...
... respects , however , in others he was accused of encumbering it . Some of his friends were dis- gusted with the new forms he adopted , particularly his imitation of the customs of the church of Constantinople . They dis- liked ...
Página 13
... respects exhibited an inordinate vanity , is not to be doubted . To his many popular qualities , and eminent gifts of intellect , he added the zeal of a reformer , which , after all , we suspect , was his great crime in the eye of the ...
... respects exhibited an inordinate vanity , is not to be doubted . To his many popular qualities , and eminent gifts of intellect , he added the zeal of a reformer , which , after all , we suspect , was his great crime in the eye of the ...
Página 38
... respect by a monk in a Catholic assembly ! From that hour Duke George looked with an evil eye on the Reformer , and became his enemy . The discussion lasted five days , creating intense excitement all through the city . Two more days ...
... respect by a monk in a Catholic assembly ! From that hour Duke George looked with an evil eye on the Reformer , and became his enemy . The discussion lasted five days , creating intense excitement all through the city . Two more days ...
Página 43
... respect . This of itself was a revolution . In his first ap- pearance , he was asked two questions , whether he owned the authorship of his writings , and whether he would retract their contents . To the first , he answered , yes ; on ...
... respect . This of itself was a revolution . In his first ap- pearance , he was asked two questions , whether he owned the authorship of his writings , and whether he would retract their contents . To the first , he answered , yes ; on ...
Página 47
... respect the minds of oth- Rousseau was earnest to apply this thought to the condi- tion of women , and to rebuke their too common neglect of their offspring , and to insist upon the duty of each mother be- ing the nurse of her own child ...
... respect the minds of oth- Rousseau was earnest to apply this thought to the condi- tion of women , and to rebuke their too common neglect of their offspring , and to insist upon the duty of each mother be- ing the nurse of her own child ...
Otras ediciones - Ver todas
Términos y frases comunes
ancient appear Archy Moore argument atheism beauty believe Beth-Harem better Bible Book of Jasher Boston Cæsarea called cause character Christ Christian Church common creed disciples Discourse divine doctrine doubt Elwood fact Faerie Queene faith father feel friends Frithiof Frithiof's Saga give Gospels heart Hebrew Hegel Herod holy hope human hymns idea infidelity Jael Jesus Jews John Judea king labor Laura Bridgman light living Luther ment Messiah mind miracles moral mythical myths nature never object Old Testament Onias opinion Pantheism pass persons philosophy poem poet poetic prayer present Princeton Reviewers principles reason religion religious Roman Rome Samaria Samaritans Scriptures sense sentiments soul speak spirit story Strauss suffering supposed temple things thought tion translator true truth Unitarian views virtue wants whole words worship writings XXVIII young
Pasajes populares
Página 155 - And said unto the woman. Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Página 332 - At my first answer no man stood with me, but all men forsook me : I pray God that it may not be laid to their charge.
Página 245 - Was not spoken of the soul. Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Find us farther than to-day. Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave. In the world's broad field of battle, In the bivouac of Life, Be not like dumb, driven cattle! Be a hero in the strife! Trust no Future, howe'er pleasant! Let the dead Past bury its dead! Act, — act in the living...
Página 244 - Tell me not, in mournful numbers, Life is but an empty dream ! For the soul is dead that slumbers, And things are not what they seem. " Life is real ! life is earnest ; And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Página 245 - Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time; Footprints, that perhaps another, Sailing o'er life's solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again. Let us, then, be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labor and to wait.
Página 247 - When the hours of Day are numbered, And the voices of the Night Wake the better soul, that slumbered, To a holy, calm delight ; Ere the evening lamps are lighted, And, like phantoms grim and tall, Shadows from the fitful fire-light Dance upon the parlour wall; Then the forms of the departed Enter at the open door ; The beloved, the true-hearted, Come to visit me once more...
Página 161 - Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Página 220 - Come softly swimming down along the Lee; Two fairer birds I yet did never see. The snow, which doth the top of Pindus strew...
Página 217 - Right hard it was for wight which did it heare, To read what manner musicke that mote bee: For all that pleasing is to living eare Was there consorted in one harmonee; Birdes, voices, instruments, windes, waters, all agree.
Página 161 - Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.