Christian Examiner and Theological Review, Volumen10;Volumen28O. Everett, 1840 |
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Página 8
... passed into the Christian church , through the Jewish converts , and was proba- bly never wholly laid aside . In fact , the expression employed by Pliny , in his letter to Trajan , at the beginning of the second century , shows that the ...
... passed into the Christian church , through the Jewish converts , and was proba- bly never wholly laid aside . In fact , the expression employed by Pliny , in his letter to Trajan , at the beginning of the second century , shows that the ...
Página 12
... Passing by Hippolytus , who wrote odes on the Scriptures , which are lost , and Athenogenes , the martyr , who is reported by Basil to have been the author of a hymn , which he delivered to the bystanders at the moment of his death ...
... Passing by Hippolytus , who wrote odes on the Scriptures , which are lost , and Athenogenes , the martyr , who is reported by Basil to have been the author of a hymn , which he delivered to the bystanders at the moment of his death ...
Página 15
... passed through several offi- ces of honor and trust , both civil and military , he finally re- nounced secular employments , and devoted his last days to the writing of verses , in which he sung the praises of Christ , and the martyrs ...
... passed through several offi- ces of honor and trust , both civil and military , he finally re- nounced secular employments , and devoted his last days to the writing of verses , in which he sung the praises of Christ , and the martyrs ...
Página 21
... passed through similar struggles , to that when with impunity he burnt the Papal Bull , and plunged all Ger- many into religious discord . Luther is now vindicated from the insulting charge of self - interested motives , by the exposure ...
... passed through similar struggles , to that when with impunity he burnt the Papal Bull , and plunged all Ger- many into religious discord . Luther is now vindicated from the insulting charge of self - interested motives , by the exposure ...
Página 25
... passing word of praise on those few who were faithful in the midst of , and in spite of this corruption , proceeds to show the consequences of this state of things . The- ology had become a science of dialectics , of petty distinctions ...
... passing word of praise on those few who were faithful in the midst of , and in spite of this corruption , proceeds to show the consequences of this state of things . The- ology had become a science of dialectics , of petty distinctions ...
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ancient appear Archy Moore argument atheism beauty believe Beth-Harem better Bible Book of Jasher Boston Cæsarea called cause character Christ Christian Church common creed disciples Discourse divine doctrine doubt Elwood fact Faerie Queene faith father feel friends Frithiof Frithiof's Saga give Gospels heart Hebrew Hegel Herod holy hope human hymns idea infidelity Jael Jesus Jews John Judea king labor Laura Bridgman light living Luther ment Messiah mind miracles moral mythical myths nature never object Old Testament Onias opinion Pantheism pass persons philosophy poem poet poetic prayer present Princeton Reviewers principles reason religion religious Roman Rome Samaria Samaritans Scriptures sense sentiments soul speak spirit story Strauss suffering supposed temple things thought tion translator true truth Unitarian views virtue wants whole words worship writings XXVIII young
Pasajes populares
Página 155 - And said unto the woman. Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Página 332 - At my first answer no man stood with me, but all men forsook me : I pray God that it may not be laid to their charge.
Página 245 - Was not spoken of the soul. Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Find us farther than to-day. Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave. In the world's broad field of battle, In the bivouac of Life, Be not like dumb, driven cattle! Be a hero in the strife! Trust no Future, howe'er pleasant! Let the dead Past bury its dead! Act, — act in the living...
Página 244 - Tell me not, in mournful numbers, Life is but an empty dream ! For the soul is dead that slumbers, And things are not what they seem. " Life is real ! life is earnest ; And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Página 245 - Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time; Footprints, that perhaps another, Sailing o'er life's solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again. Let us, then, be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labor and to wait.
Página 247 - When the hours of Day are numbered, And the voices of the Night Wake the better soul, that slumbered, To a holy, calm delight ; Ere the evening lamps are lighted, And, like phantoms grim and tall, Shadows from the fitful fire-light Dance upon the parlour wall; Then the forms of the departed Enter at the open door ; The beloved, the true-hearted, Come to visit me once more...
Página 161 - Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Página 220 - Come softly swimming down along the Lee; Two fairer birds I yet did never see. The snow, which doth the top of Pindus strew...
Página 217 - Right hard it was for wight which did it heare, To read what manner musicke that mote bee: For all that pleasing is to living eare Was there consorted in one harmonee; Birdes, voices, instruments, windes, waters, all agree.
Página 161 - Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.