Christian Examiner and Theological Review, Volumen10;Volumen28O. Everett, 1840 |
Dentro del libro
Resultados 1-5 de 100
Página 8
... never wholly laid aside . In fact , the expression employed by Pliny , in his letter to Trajan , at the beginning of the second century , shows that the hymns , to which he refers , were sung by alternate voices . It was the changes and ...
... never wholly laid aside . In fact , the expression employed by Pliny , in his letter to Trajan , at the beginning of the second century , shows that the hymns , to which he refers , were sung by alternate voices . It was the changes and ...
Página 13
... never forget nor forgive . He contended for what he regarded as the ancient simplicity of the doctrine of Christ . He undertook also to reform the psalm- ody of his church , abolishing the psalms and hymns then in use , as recent , and ...
... never forget nor forgive . He contended for what he regarded as the ancient simplicity of the doctrine of Christ . He undertook also to reform the psalm- ody of his church , abolishing the psalms and hymns then in use , as recent , and ...
Página 21
... never recover . " His story has never before been told with equal philosophy , truth , and interest . The History has all the intense interest of a story of fiction , in which the hero wades through dangers , and it is moreover ...
... never recover . " His story has never before been told with equal philosophy , truth , and interest . The History has all the intense interest of a story of fiction , in which the hero wades through dangers , and it is moreover ...
Página 23
... never before heard of . Ignorance and superstition came in to her aid . Particular churches , especially in Proconsular Africa , and the East , remonstrated . But Rome found new allies in princes , whose thrones tottered , who purchased ...
... never before heard of . Ignorance and superstition came in to her aid . Particular churches , especially in Proconsular Africa , and the East , remonstrated . But Rome found new allies in princes , whose thrones tottered , who purchased ...
Página 36
... never weaken , by force or artifice , the power of the Roman Church or of his Holiness , unless for the cause of Jesus Christ the Lord of all . But Leo was then ma- noeuvring to exclude Charles of Austria from the Imperial throne ...
... never weaken , by force or artifice , the power of the Roman Church or of his Holiness , unless for the cause of Jesus Christ the Lord of all . But Leo was then ma- noeuvring to exclude Charles of Austria from the Imperial throne ...
Otras ediciones - Ver todas
Términos y frases comunes
ancient appear Archy Moore argument atheism beauty believe Beth-Harem better Bible Book of Jasher Boston Cæsarea called cause character Christ Christian Church common creed disciples Discourse divine doctrine doubt Elwood fact Faerie Queene faith father feel friends Frithiof Frithiof's Saga give Gospels heart Hebrew Hegel Herod holy hope human hymns idea infidelity Jael Jesus Jews John Judea king labor Laura Bridgman light living Luther ment Messiah mind miracles moral mythical myths nature never object Old Testament Onias opinion Pantheism pass persons philosophy poem poet poetic prayer present Princeton Reviewers principles reason religion religious Roman Rome Samaria Samaritans Scriptures sense sentiments soul speak spirit story Strauss suffering supposed temple things thought tion translator true truth Unitarian views virtue wants whole words worship writings XXVIII young
Pasajes populares
Página 155 - And said unto the woman. Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Página 332 - At my first answer no man stood with me, but all men forsook me : I pray God that it may not be laid to their charge.
Página 245 - Was not spoken of the soul. Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Find us farther than to-day. Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave. In the world's broad field of battle, In the bivouac of Life, Be not like dumb, driven cattle! Be a hero in the strife! Trust no Future, howe'er pleasant! Let the dead Past bury its dead! Act, — act in the living...
Página 244 - Tell me not, in mournful numbers, Life is but an empty dream ! For the soul is dead that slumbers, And things are not what they seem. " Life is real ! life is earnest ; And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Página 245 - Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time; Footprints, that perhaps another, Sailing o'er life's solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again. Let us, then, be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labor and to wait.
Página 247 - When the hours of Day are numbered, And the voices of the Night Wake the better soul, that slumbered, To a holy, calm delight ; Ere the evening lamps are lighted, And, like phantoms grim and tall, Shadows from the fitful fire-light Dance upon the parlour wall; Then the forms of the departed Enter at the open door ; The beloved, the true-hearted, Come to visit me once more...
Página 161 - Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Página 220 - Come softly swimming down along the Lee; Two fairer birds I yet did never see. The snow, which doth the top of Pindus strew...
Página 217 - Right hard it was for wight which did it heare, To read what manner musicke that mote bee: For all that pleasing is to living eare Was there consorted in one harmonee; Birdes, voices, instruments, windes, waters, all agree.
Página 161 - Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.