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THE RECORD OF BADALIA HERODSFOOT.

The year's at the spring
And day's at the dawn;
Morning's at seven;

The hill-side's dew-pearled;
The lark's on the wing;

The snail's on the thorn:

God's in his heaven

All's right with the world!—Pippa Passes.

THIS is not that Badalia whose spare names were Joanna, Pugnacious, and M'Canna, as the song says, but another and much nicer lady.

In the beginning of things she had been unregenerate; had worn the heavy fluffy fringe which is the ornament of the costermonger's girl, and there is a legend in Gunnison Street that on her weddingday she, a flare-lamp in either hand, danced dances on a discarded lover's winkle-barrow, till a policeman interfered, and then Badalia danced with the Law amid shoutings. Those were her days of fatness, and they did not last long, for her husband after two years took to himself another woman, and passed out of Badalia's life, over Badalia's senseless

Copyright, 1893, by D. Appleton & Co.

body; for he stifled protest with blows. While she was enjoying her widowhood the baby that the husband had not taken away died of croup, and Badalia was altogether alone. With rare fidelity she listened to no proposals for a second marriage according to the customs of Gunnison Street, which do not differ from those of the Barralong. 'My man,' she explained to her suitors, "'e'll come back one o' these days, an' then, like as not, 'e'll take an' kill me if I was livin' 'long o' you. You don't know Tom; I do. Now you go. I can do for myself-not 'avin' a kid.' She did for herself with a mangle, some tending of babies, and an occasional sale of flowers. This latter trade is one that needs capital, and takes the vendor very far westward, in so much that the return journey from, let us say, the Burlington Arcade to Gunnison Street, E., is an excuse for drink, and then, as Badalia pointed out, You come 'ome with your shawl arf off of your back, 'an your bonnick under your arm, and the price of nothing-at-all in your pocket, let alone a slop takin' care o' you.' Badalia did not drink, but she knew her sisterhood, and gave them rude counsel. Otherwise she kept herself to herself, and meditated a great deal upon Tom Herodsfoot, her husband, who would come back some day, and the baby that would never return. In what manner these thoughts wrought upon her mind will not be known.

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Her entry into society dates from the night when

she rose literally under the feet of the Reverend Eustace Hanna, on the landing of No. 17 Gunnison Street, and told him that he was a fool, without discernment in the dispensation of his district charities.

'You give Lascar Loo custids,' said she, without the formality of introduction; ‘give her pork-wine. Garn! Give 'er blankits. Garn'ome! 'Er mother, she eats 'em all, and drinks the blankits. Gits 'em back from the shop, she does, before you come visiting again, so as to 'ave 'em all handy an' proper; an' Lascar Loo she sez to you, "Oh, my mother's that good to me!" she do. Lascar Loo 'ad better talk so, bein' sick abed, 'r else 'er mother would kill 'er. Garn! you're a bloomin' gardener-you an' yer custids! Lascar Loo don't never smell of 'em even.'

Thereon the curate, instead of being offended, recognised in the heavy eyes under the fringe the soul of a fellow-worker, and so bade Badalia mount guard over Lascar Loo, when the next jelly or custard should arrive, to see that the invalid actually ate it. This Bedalia did, to the disgust of Lascar Loo's mother, and the sharing of a black eye between the three; but Lascar Loo got her custard, and coughing heartily, rather enjoyed the fray.

Later on, partly through the Reverend Eustace Hanna's swift recognition of her uses, and partly through certain tales poured out with moist eyes and flushed cheeks by Sister Eva, youngest and most impressionable of the Little Sisters of the Red

Diamond, it came to pass that Badalia, arrogant, fluffy-fringed, and perfectly unlicensed in speech, won a recognised place among such as labour in Gunnison Street.

These were a mixed corps, zealous or hysterical, faint-hearted or only very wearied of battle against misery, according to their lights. The most part were consumed with small rivalries and personal jealousies, to be retailed confidentially to their own tiny cliques in the pauses between wrestling with death for the body of a moribund laundress, or scheming for further mission-grants to resole a consumptive compositor's very consumptive boots. There was a rector that lived in dread of pauperising the poor, would fain have held bazaars for fresh altar-cloths, and prayed in secret for a new large brass bird, with eyes of red glass, fondly believed to be carbuncles. There was Brother Victor, of the Order of Little Ease, who knew a great deal about altar-cloths but kept his knowledge in the background while he strove to propitiate Mrs. Jessel, the Secretary of the Tea Cup Board, who had money to dispense but hated Rome-even though Rome would, on its honour, do no more than fill the stomach, leaving the dazed soul to the mercies of Mrs. Jessel. There were all the Little Sisters of the Red Diamond, daughters of the horseleech, crying 'Give' when their own charity was exhausted, and pitifully explaining to such as demanded an account of their

disbursements in return for one half-sovereign, that relief work in a bad district can hardly be systematised on the accounts' side without expensive duplication of staff. There was the Reverend Eustace Hanna who worked impartially with Ladies' Committees, Androgynous Leagues and Guilds, Brother Victor, and anybody else who could give him money, boots, or blankets, or that more precious help that allows itself to be directed by those who know. And all these people learned, one by one, to consult Badalia on matters of personal character, right to relief, and hope of eventual reformation in Gunnison Street. Her answers were seldom cheering, but she possessed special knowledge and complete confidence in herself.

'I'm Gunnison Street,' she said to the austere Mrs. Jessel. 'I know what's what, I do, an' they don't want your religion, Mum, not a singleExcuse me. It's all right when they comes to die, Mum, but till they die what they wants is things to eat. The men they'll shif' for themselves. That's why Nick Lapworth sez to you that 'e wants to be confirmed an' all that. 'E won't never lead no new life, nor 'is wife won't get no good out o' all the money you gives 'im. No more you can't pauperise them as 'asn't things to begin with. They're bloomin' well pauped! The women they can't shif' for themselves 'specially bein' always confined. 'Ow should they? They wants things if they can

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